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Wyszukujesz frazę "Rhetoric" wg kryterium: Temat


Tytuł:
A Teleological Interpretation of the Applicability of Rhetoric in the Peripatetic Tradition
Autorzy:
Gondek, Maria Joanna
Powiązania:
https://bibliotekanauki.pl/articles/507659.pdf
Data publikacji:
2018-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
Aristotle
end
deliberative rhetoric
judicial rhetoric
epideictic rhetoric
Opis:
For Aristotle, the classification of the audience is the basis of distinguishing the main genres of rhetoric. Due to the auditor receiving political, judicial or educational content, there is a distinction into deliberative, judicial, and epideictic rhetoric. There are three more specific ends of rhetoric connected with the three basic types of auditors. Due to the communicative character of rhetoric, these ends are achieved against the background of the relation to the subject of the speech, referring to the decisions made by the auditor. Deliberative rhetoric is speech or writing that attempts to persuade an audience to take (or not to take) some action. The specific end of this rhetorical genre is good. Judicial rhetoric is speech or writing that considers the justice or injustice of a certain charge or accusation. Epideictic rhetoric is speech or writing that praises (encomium) or blames (invective). Persuasion in rhetoric happens because of a specific end: goodness, justice, nobility. Thus, the specific nature of the end of persuasion is taken into account. Perceiving the end against the background of the subject of persuasion allows one to develop a method. The method that determines the applicability of rhetoric occurs in the tradition of peripatetic rhetoric in a non-autonomous way, but is closely related to the end and to the subject of speech.
Źródło:
Studia Gilsoniana; 2018, 7, 2; 181-199
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why Is Poetry More Philosophical Than History? Some Remarks On Aristotle’s Poetics
Autorzy:
Domański, Iulius
Powiązania:
https://bibliotekanauki.pl/articles/633557.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
poetry
rhetoric
history
philosophy
Opis:
Aristotle’s statement that - in terms of philosophy - poetry is superior to history can be understood better, when analysed in the context of the Stagirite’s epistemology, ontology, and eudaimonic ethics. Both poetry and history deal with numerous contingent and chaotic events, but while history is only reconstructive, poetry reworks its matter more thoroughly. History attempts to recount all events and does it in accord with their contingent and chaotic nature, whereas poetry implies certain choices. By doing so, it introduces uniformity and coherence thus providing a different ontic status than the one that reigned originally. Consequently, the cognitive result of poetry can be compared to the beatific value of conceptual knowledge in philosophy.
Źródło:
Peitho. Examina Antiqua; 2010, 1, 1; 75-82
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sophist, Aristotle, and Stoic: Three Concepts of Ancient Rhetoric
Autorzy:
Jaroszyński, Piotr
Rolstone, Lindael
Powiązania:
https://bibliotekanauki.pl/articles/2057124.pdf
Data publikacji:
2022-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
rhetoric
Sophists
Aristotle
Stoics
persuasion
antiquity
Opis:
This study examines the concepts of rhetoric used in ancient times, using a process of research based upon “Interpretivist research Philosophy”. Common thinking among rhetoricians and philosophers in general argues that one concept of rhetoric was utilized. this paper argues that there were at least three concepts of rhetoric known in Antiquity. each was unique in its own right and contributed to what was to be a new body of knowledge. research conclusions stem from a study of the works of ancient authors, including Plato and Aristotle, and from schools of philosophies, including the writings of Stoics and Sophists. the reviewed literature supports the thesis presented in this paper that at least three concepts of rhetoric were known and used.
Źródło:
Studia Gilsoniana; 2022, 11, 1; 59-87
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’ Art rhétorique d’Aristote, une œuvre pour notre temps ?
The Art of Rhetoric by Aristotle, a work for our time?
Autorzy:
Motte, André
Powiązania:
https://bibliotekanauki.pl/articles/938416.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
rhetoric
politics
contemporary relevance of Aristotle
Opis:
Having discussed some political and philosophical stakes of the Greeks’ invention of the rhetorical art, the present research aims to show the great originality of Aristotle’s treatise in comparison to his precursors. Subsequently, the article illustrates the amazing scientific relevance of Aristotle’s work for the French -speaking world in the past half a century. Finally, the paper poses the question whether its underlying concepts can nowadays be of any significance from a practical point of view.
Źródło:
Peitho. Examina Antiqua; 2012, 3, 1; 13-30
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rhetoric as Philosophy of Language. An Aristotelian Perspective
Autorzy:
Piazza, Francesca
Powiązania:
https://bibliotekanauki.pl/articles/954258.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne
Tematy:
Rhetoric
Philosophy of Language
Italian Thought
Aristotle
Opis:
This paper sustains that rhetoric can be a fruitful way of practicing philosophy of language. The starting point is a suggestion drawn from the work of the Italian philosopher Roberto Esposito. According to Esposito, one of the main characteristics of the Italian thought is the focus on the necessary connection between language and extra-linguistic world. I argue that rhetoric (intended in an Aristotelian sense), thanks to its extra-linguistic aim (persuasion), pays particular attention to this connection. This has important consequences: 1. considering speakers and listeners as essential components of speech and assigning a key position to the listener; 2. including the sphere of emotion in the fi eld of refl ection on language; 3. considering truth as a social practice; 4. considering the agonistic dimension as a constitutive element of the speech.
Źródło:
Res Rhetorica; 2017, 4, 1; 3-16
2392-3113
Pojawia się w:
Res Rhetorica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
(Re)discovering a Rhetorical Genre: Epideictic in Greek and Roman Antiquity
Autorzy:
Pepe, Cristina
Powiązania:
https://bibliotekanauki.pl/articles/954263.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne
Tematy:
Greek and Roman rhetoric
epideictic
Aristotle
female eulogy
Opis:
Epideictic rhetoric has been traditionally stigmatized as flattery or empty show without any practical goal. Where does such attitude towards epideictic come from? To answer this question, we explore the ancient debate about the nature and the function of the epideictic genre. In the second part of this paper, we discuss the recent reappraisal of the epideictic among classical scholars and fi nally focus the attention on a promising fi eld of research: epideictic speeches in honor of women.
Źródło:
Res Rhetorica; 2017, 4, 1; 17-31
2392-3113
Pojawia się w:
Res Rhetorica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On tradition, criticism, and green marketing
O tradycji, krytycyzmie i zielonym marketingu
Autorzy:
Bengtson, Erik
Mossberg, Oskar
Powiązania:
https://bibliotekanauki.pl/articles/39747673.pdf
Data publikacji:
2024
Wydawca:
Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne
Tematy:
green marketing
Aristotle
Plato
classical rhetoric
climate transition
Opis:
Reviewer Frederik Appel Olsen takes issue with the approach we present in The Virtues of Green Marketing: A Constructive Take on Corporate Rhetoric (Palgrave Macmillan). In this response, we point out three aspects where Appel Olsen paints a misleading picture of our book. They concern a) the role of history in contemporary thinking, b) the role of Aristotle in our argumentation, and c) the legitimate place of rhetorical criticism. Thus, our response treats fundamental questions for the field of rhetoric.
Źródło:
Res Rhetorica; 2024, 11, 1; 155-162
2392-3113
Pojawia się w:
Res Rhetorica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Advice as persuasion: a rhetorical framework
Autorzy:
Załęska, Maria
Powiązania:
https://bibliotekanauki.pl/articles/703014.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
rhetoric
deliberative genre
advice
counselling
deliberation
counsellogy
Aristotle
Opis:
Since modern usage of the core terms is essential in the appropriate interpretation of ancient rhetoric texts, the paper starts from a discussion of semantic differences between the concepts of advice, counselling and deliberation in the Polish language. Ancient rhetoric takes as its starting point an overarching notion of ‘deliberative genre’ which includes not only laymen and expert advice, but also the political deliberation. It offers some theoretical categories, universal enough to address these apparently incompatible contexts of advice-giving and advice-taking. Rhetorical approach points out the relation between axiology and persuasive mechanisms. It identifies also some persuasive devices likely to enhance the efficiency of advice-giving, such as the use of examples and reasoning based on probability evaluation.
Źródło:
Nauka; 2017, 1
1231-8515
Pojawia się w:
Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z recepcji Retoryki Arystotelesa w Bizancjum
On the Reception of Aristotle’s Rhetoric in Byzantium
Autorzy:
Cichocka, Helena
Powiązania:
https://bibliotekanauki.pl/articles/938397.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
rhetoric
Troilus
Athanasius
Sopatros
Doxapatres
Maximus
Planudes
Opis:
The paper deals with the reception of Aristotle’s definition of rhetoric(Rhet. I 1355b26–27) in several Byzantine commentators of Hermogenes’and Aphthonius’ treatises. A justification of critical interpretationof this definition is to be found in the commentaries of Troilus and Athanasius(4th/5th century) as well as Sopatros (6th century) and Doxapatres(11th century), Maximus Planudes (13th/14th century) and several anonymouscommentators. The Byzantine tradition has found Aristotle’s definitionof rhetoric to be all too theoretical and insufficiently connected topractical activity, which Byzantium identified with political life.
Źródło:
Peitho. Examina Antiqua; 2012, 3, 1; 231-238
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Generating, Intensifying, and Redirecting Emotionality: Conceptual and Ethnographic Implications of Aristotle’s Rhetoric
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/1373617.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Emotionality
Theory
Ethnography
Aristotle
Rhetoric
Pragmatism
Interactionism
Persuasion
Negotiated Reality
Opis:
In contrast to those who more characteristically approach emotion as an individual realm of experience of more distinctive physiological and/or psychological sorts, this paper addresses emotionality as a socially experienced, linguistically enabled, activity-based process. While conceptually and methodologically situated within contemporary symbolic interactionist thought (Mead 1934; Blumer 1969; Strauss 1993; Prus 1996; 1997; 1999; Prus and Grills 2003), this statement is centrally informed by the pragmatist considerations of emotionality that Aristotle (circa 384-322 BCE) develops in Rhetoric. Although barely known to those in the human sciences, Aristotle’s Rhetoric provides a great deal of insight into people’s definitions of, and experiences with, a wide array of emotions. Addressing matters of persuasive interchange in political, judicial, and evaluative contexts, Aristotle gives particular attention to the intensification and neutralization of people’s emotional states. This includes (1) anger and calm, (2) friendship and enmity, (3) fear and confidence, (4) shame and shamelessness, (5) kindness and inconsideration, (6) pity and indignation, and (7) envy and emulation. Following an introduction to “rhetoric” (as the study of persuasive interchange) and “emotionality,” this paper briefly (1) outlines a pragmatist/interactionist approach to the study of emotionality, (2) considers Aristotle as a sociological pragmatist, (3) locates Aristotle’s work within the context of classical Greek thought, (4) acknowledges the relationship of emotionality and morality, and (5) addresses emotionality as a generic social process. Following (6) a more sustained consideration of emotionality within the context of Aristotle’s Rhetoric, the paper concludes with (7) a short discussion of the importance of Aristotle’s work for studying emotionality as a realm of human lived experience on a contemporary plane.
Źródło:
Przegląd Socjologii Jakościowej; 2013, 9, 2; 10-45
1733-8069
Pojawia się w:
Przegląd Socjologii Jakościowej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Generating, Intensifying, and Redirecting Emotionality: Conceptual and Ethnographic Implications of Aristotle’s Rhetoric
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2108131.pdf
Data publikacji:
2013-10-31
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Emotionality
Theory
Ethnography
Aristotle
Rhetoric
Pragmatism
Interactionism
Persuasion
Negotiated Reality
Opis:
In contrast to those who more characteristically approach emotion as an individual realm of experience of more distinctive physiological and/or psychological sorts, this paper addresses emotionality as a socially experienced, linguistically enabled, activity-based process. While conceptually and methodologically situated within contemporary symbolic interactionist thought (Mead 1934; Blumer 1969; Strauss 1993; Prus 1996; 1997; 1999; Prus and Grills 2003), this statement is centrally informed by the pragmatist considerations of emotionality that Aristotle (circa 384-322 BCE) develops in Rhetoric. Although barely known to those in the human sciences, Aristotle’s Rhetoric provides a great deal of insight into people’s definitions of, and experiences with, a wide array of emotions. Addressing matters of persuasive interchange in political, judicial, and evaluative contexts, Aristotle gives particular attention to the intensification and neutralization of people’s emotional states. This includes (1) anger and calm, (2) friendship and enmity, (3) fear and confidence, (4) shame and shamelessness, (5) kindness and inconsideration, (6) pity and indignation, and (7) envy and emulation. Following an introduction to “rhetoric” (as the study of persuasive interchange) and “emotionality,” this paper briefly (1) outlines a pragmatist/interactionist approach to the study of emotionality, (2) considers Aristotle as a sociological pragmatist, (3) locates Aristotle’s work within the context of classical Greek thought, (4) acknowledges the relationship of emotionality and morality, and (5) addresses emotionality as a generic social process. Following (6) a more sustained consideration of emotionality within the context of Aristotle’s Rhetoric, the paper concludes with (7) a short discussion of the importance of Aristotle’s work for studying emotionality as a realm of human lived experience on a contemporary plane.
Źródło:
Qualitative Sociology Review; 2013, 9, 4; 6-42
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aristotle’s "Rhetoric": A Pragmatist Analysis of Persuasive Interchange
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2138564.pdf
Data publikacji:
2008-08-31
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Aristotle
Rhetoric
Influence
Activity
Agency
Identity
Emotions
Justice
Culpability
Symbolic interaction
Pragmatism
Opis:
Approaching rhetoric as the study of persuasive interchange, this paper considers the relevance of Aristotle's Rhetoric for the study of human group life. Although virtually unknown to modern day social scientists, this text has great relevance for contemporary scholarship. Not only does Aristotle's text centrally address influence work (and resistance), identities and reputations, deviance and culpability, emotionality and deliberation, and the broader process of human knowing and acting in political, character shaping, and courtroom contexts, but Aristotle also deals with these matters in remarkably comprehensive, systematic, and precise terms. Attending to the human capacity for agency, Aristotle also works with a sustained appreciation of purposive, reflective, adjustive interchange. Hence, whereas this text is invaluable of as a resource for the comparative transhistorical analysis of human interchange, it also suggests a great many ways that contemporary scholarship could be extended in the quest for a more adequate, more authentic social science.
Źródło:
Qualitative Sociology Review; 2008, 4, 2; 24-62
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Creating, Sustaining, and Contesting Definitions of Reality: Marcus Tullius Cicero as a Pragmatist Theorist and Analytic Ethnographer
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2138649.pdf
Data publikacji:
2010-08-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Cicero
Pragmatism
Ethnography
Reality
Activity
Persuasion
Symbolic interaction
Oratory
Rhetoric
Aristotle
Roman
Kenneth Burke
Opis:
Although widely recognized for his oratorical prowess, the collection of intellectual works that Marcus Tullius Cicero (106-43 BCE) has generated on persuasive interchange is almost unknown to those in the human sciences. Building on six texts on rhetoric attributed to Cicero (Rhetorica ad Herennium, De Inventione, Topica, Brutus, De Oratore, and Orator), I claim not only that Cicero may be recognized as a pragmatist philosopher and analytic ethnographer but also that his texts have an enduring relevance to the study of human knowing and acting. More specifically, thus, Cicero's texts are pertinent to more viable conceptualizations of an array of consequential pragmatist matters. These include influence work and resistance, impression management and deception, agency and culpability, identity and emotionality, categorizations and definitions of the situation, and emergence and process.
Źródło:
Qualitative Sociology Review; 2010, 6, 2; 3-50
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
HONOR, ANGER, AND BELITTLEMENT IN ARISTOTLE’S ETHICS
Autorzy:
Sokolowski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/507292.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
Aristotle
honor
ethics
politics
anger
belittlement
contempt
friendship
virtue
vice
incontinence
flattery
wealth
pleasure
rhetoric
Opis:
The author considers the phenomenon of honor by examining Aristotle’s description of it and its role in ethical and political life. His study of honor leads him to two related phenomena, anger and belittlement or contempt; examining them helps him define honor more precisely. With his examination of honor the author shows how densely interwoven Aristotle’s ethical theory is; he illuminates such diverse things as the human good, political life and friendship, virtue, vice, incontinence, flattery, wealth and pleasure; he shows how the metaphysical principles of dunamis and energeia are at work in human affairs; he treats the passion of anger as well as the moral attitude of contempt that provokes it, and he situates both within the study of rhetoric.
Źródło:
Studia Gilsoniana; 2014, 3; 221-240
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Influence Work, Resistance, and Educational Life-Worlds: Quintilian’s [Marcus Fabius Quintilianus] (35-95 CE) Analysis of Roman Oratory as an Instructive Ethnohistorical Resource and Conceptual Precursor of Symbolic Interactionist Scholarship
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2106788.pdf
Data publikacji:
2022-07-31
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Quintilian
Rhetoric
Aristotle
Cicero
Roman Oratory
Education
Symbolic Interactionism
Ethnohistory
Persuasive Interchange
American Pragmatism
Impression Management
Courtroom Exchanges
Opis:
Despite the striking affinities of classical Greek and Latin rhetoric with the pragmatist/interactionist analysis of the situated negotiation of reality and its profound relevance for the analysis of human group life more generally, few contemporary social scientists are aware of the exceptionally astute analyses of persuasive interchange developed by Aristotle, Cicero, and Quintilian. Having considered the analyses of rhetoric developed by Aristotle (384-322 BCE) and Cicero (106-43 BCE) in interactionist terms (Prus 2007a; 2010), the present paper examines Quintilian’s (35-95 CE) contributions to the study of persuasive interchange more specifically and the nature of human knowing and acting more generally. Focusing on the education and practices of orators (rhetoricians), Quintilian (a practitioner as well as a distinctively thorough instructor of the craft) provides one of the most sustained, most systematic analyses of influence work and resistance to be found in the literature. Following an overview of Quintilian’s “ethnohistorical” account of Roman oratory, this paper concludes by drawing conceptual parallels between Quintilian’s analysis of influence work and the broader, transcontextual features of symbolic interactionist scholarship (Mead 1934; Blumer 1969; Prus 1996; 1997; 1999; Prus and Grills 2003). This includes “generic social processes” such as: acquiring perspectives, attending to identity, being involved, doing activity, engaging in persuasive interchange, developing relationships, experiencing emotionality, attaining linguistic fluency, and participating in collective events. Offering a great many departure points for comparative analysis, as well as ethnographic examinations of the influence process, Quintilian’s analysis is particularly instructive as he addresses these and related aspects of human knowing, acting, and interchange in highly direct, articulate, and detailed ways. Acknowledging the conceptual, methodological, and analytic affinities of The Institutio Oratoria of Quintilian with symbolic interactionism, an epilogue, Quintilian as an Intellectual Precursor to American Pragmatist Thought and the Interactionist Study of Human Group Life, addresses the relative lack of attention given to classical Greek and Latin scholarship by the American pragmatists and their intellectual progeny, as well as the importance of maintaining a more sustained transcontextual and transhistorical focus on the study of human knowing, acting, and interchange.
Źródło:
Qualitative Sociology Review; 2022, 18, 3; 6-52
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł

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