Autor: Morgan, Jason - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: The Realist Guide to Religion and Science by Paul Robinson
Autorzy:: Morgan, Jason
Powiązania:: https://bibliotekanauki.pl/articles/507470.pdf
Data publikacji:: 2019-03-20
Wydawca:: International Étienne Gilson Society
Tematy:: Paul Robinson
religion
Christianity
science
philosophy
Aristotle
Aquinas
Stanley Jaki
realism
truth
ideology
modern academy
Opis:: This paper is a review of the book: Paul Robinson, The Realist Guide to Religion and Science (Leominster, Herefordshire, UK: Gracewing, 2018). According to the author, Robinson’s book is a double-hearted adventure. On the one hand, Robinson patiently and methodically rebuilds the reader’s capacity for knowing and loving truth by returning to Aristotelian and Thomistic principles and insights, showing how realism is the approach needed for the human mind to look for, know, and delight in what is objectively true. On the other hand, The Realist Guide is a ruthless dismantling of the various false edifices and untenable ideologies that thicket the modern academy.
Źródło:: Studia Gilsoniana; 2019, 8, 1; 187-194
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

Artykuł

Skocz do pozycji: 2.

Tytuł:: Is the ‘Human Action’ in Human Action Human Action? Mises, Hayek, and Aristotle on ‘Capitalism’ and Human Flourishing
Autorzy:: Morgan, Jason
Powiązania:: https://bibliotekanauki.pl/articles/507582.pdf
Data publikacji:: 2019-12-30
Wydawca:: International Étienne Gilson Society
Tematy:: Mises
Hayek
Aristotle
Aquinas
Human Action
praxeology
Constitution of Liberty
virtue
economics
Opis:: Ludwig von Mises’s Human Action is a seminal work of Austrian economics. It sets forth Mises’s theory of the acting person and lays the groundwork for a liberal economic order. But is the “human action” which Mises describes in Human Action really human action? Mises, as well as his colleague Friedrich von Hayek, posits a liberal society in which telos and metaphysics can be elided from human interactions, but such conceptions of the human person are greatly different from the more robust, and humane, anthropologies of Aristotle and St. Thomas Aquinas. In this paper, I compare and contrast the visions of the human person found in Mises, Hayek, Aristotle, and St. Thomas, arguing that the truly human vision of human action found in the latter two thinkers’ works provides a much sounder basis for human material flourishing (“capitalism”).
Źródło:: Studia Gilsoniana; 2019, 8, 4; 857-884
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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