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    Wyświetlanie 1-6 z 6
    Tytuł:
    Über die Politisierung des Antigone-Mythos bei Rolf Hochhuth
    About the politicization of the Antigone myth by Rolf Hochhuth
    Autorzy:
    Wilk, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/679674.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    myths in the literature
    Antigone
    Rolf Hochhuth
    Die Berliner Antigone
    Opis:
    The Antigone myth is one of the most famous myths in the history of literature. History of sisterly love is as old as the human civilization, although it still inspires literary scholars to look for new interpretations. Rolf Hochhuth converts mythical theme into Second World War story. Die Berliner Antigone looks at the National Socialism and asks about conditio humana. Likewise Hochhuth’s  Antigone rejects human laws and buries her dead brother – nameless officer sentenced to death for his “shameless” remark: It was Hitler, not Russians, who destroyed the 6th Army at the Stalingrad. Interestingly Anne, alias Antigone, is not motivated by politics or religion but nevertheless she’s still dragged into political machinations and extermination system. Heiner Müller wrote in his biography: ‘myths are clotted collective experiences, or esperanto – an international language, that is understood not only in Europe’. Basing on Hochhuth’s story one can analyze transformations of a myth and functions attributed to it only to notice that models human behavior are basically the same. In his novel German writer is only referencing ancient myth showing readers, through modernization, how timeless the theme is.
    Źródło:
    Acta Universitatis Lodziensis. Folia Germanica; 2018, 14; 93-101
    2449-6820
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Germanica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Antygona jako homo sacer. Przedpolityczna przemoc w świecie bez praxis
    Antigone as homo sacer. Pre-political violence in the world without praxis
    Autorzy:
    Wojciechowska, Agata
    Powiązania:
    https://bibliotekanauki.pl/articles/1964589.pdf
    Data publikacji:
    2019
    Wydawca:
    Ośrodek Badawczy Facta Ficta
    Tematy:
    Antigone
    Sophocles
    homo sacer
    violence
    praxis
    woman
    Opis:
    This paper is a proposition of a new intepretation of Sophokles’ ‘Antigone’. Author uses a specific term homo sacer to analyze the reality of ancien polis described in the tragedy. Both Giorgio Agamben and Judith Butler made use of the concept of homo sacer to read ‘Antigone’ but they gave it a modern approach. Agamben treats the homo sacer as a person who is deprived of the laws and who, as a result, is banished from a community. He sees the homo sacer in modern refugees. The author of this chapter acknowledges Butler’s and Agamben’s approach but also reaches to the originis of the term. The idea of a sacred man derrives from pre-Roman law, which is described as a pre-politic law of violence. The author analyzes the situation of Antigone who becomes the homo sacer after being cursed by Creon. Antigone takes an action (praxis) while public speaking and therefore she steals the law which was originally available to polis citizens – men. She then becomes a woman-citizen, somone who has no place in polis. Antigone’s status is to be ‘in-between’, she is no woman, nor man. There is no place for her in polis. That is why she must be cursed and called the homo sacer. The new identity is given to her by the law. The aim of the chapter is to prove that the Antigone’s fate of being the homo sacer shows the moment of degeneration of the Greek polis. It shows what happens if the pre-politic violence becomes a part of the community.
    Źródło:
    Facta Ficta. Journal of Theory, Narrative & Media; 2019, 3, 1; 17-28
    2719-8278
    Pojawia się w:
    Facta Ficta. Journal of Theory, Narrative & Media
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hosna as bride of desire and revolutionary par excellence in Tayib Salih’s “The season of migration to the north”
    Autorzy:
    Maleki, Mohsen
    Salami, Ali
    Powiązania:
    https://bibliotekanauki.pl/articles/571940.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Warszawski. Wydział Neofilologii
    Tematy:
    Antigone
    Hosna
    Symbolic Order
    drives
    mythic and divine violence
    Opis:
    Most readings of Tayib Salih’s “Season of migration to the north” have focused on Mustafa Saeed and the nameless narrator, both male characters, and they have largely avoided a politically radical reading of the novel. This article attempts to present the female character, Hosna, as the revolutionary par excellence, following Lacan and Slavoj Žižek’s reading of Antigone. Through Žižek’s distinction between the act and action, this article argues that Hosna’s deed at the end of the novel, murder and suicide, is not just an action out of hopelessness but rather an act that aims to make a new social order possible. We will try to connect Žižek’s distinction between act and action to Benjamin’s distinction between divine violence and mythic violence and Lacan’s idea of “Thing-directed desire” (Marc De Kesel 245). By doing so, this article aims to put the extreme violence of Hosna in a new light and argues against the readings that simply ignore her act as an extreme form of violence and fail to see it in a broader framework of philosophical and sociological understanding.
    Źródło:
    Acta Philologica; 2016, 49; 261-272
    0065-1524
    Pojawia się w:
    Acta Philologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Lacanian Ethics, the Psychoanalytic Group, and the Question of Queer Sociality
    Autorzy:
    Valle Junior, Luiz
    Powiązania:
    https://bibliotekanauki.pl/articles/1399237.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
    Tematy:
    Jacques Lacan
    desire
    sociality
    Antigone
    anti-social thesis in queer theory
    Opis:
    This article is an attempt to frontally pose a question queer theory gravitates around, yet never effectively spells out: what is a togetherness of those who have nothing in common but their desire to undo group ties? First, I consider the take-up of Lacan’s ethical experiment in Seminar VII, the Ethics of Psychoanalysis by queer theorists. I contend that queer theory has not given Lacan’s interpretation of Antigone its full import, which demands its placement in the philosophical tradition of the West brought to its highest fruition in Kant. I further contend, however, that to do so does not quite offer a solution to the queer problem, for, as contemporary debate on the political import of Antigone shows, the purity of her desire does not immediately translate into a sustainable politics. Lacan himself was faced with the problem of translating his ethics into a politics after his “excommunication” from the psychoanalytic establishment, and came to falter before it. Nevertheless, Lacan’s efforts allow us to pose the undoubtedly queer question of how to group together those whose only attribute is to undo group ties. Responding to the unanswerable demands of a theory and a practice that allows us to answer that question, I propose the figure of the smoker’s communism, as elaborated upon by Mladen Dolar, as a preliminary queer suggestion as to how we might go about mitigating the gap between Lacan’s ethical brilliance and his admitted political failure.
    Źródło:
    InterAlia: Pismo poświęcone studiom queer; 2020, 15; 34-50
    1689-6637
    Pojawia się w:
    InterAlia: Pismo poświęcone studiom queer
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Der Begriff πύλη in Mt 16,18 und die Tragödie Antigone von Sophokles
    The word πύλη in MT and the Tragedy Antigone of Sophocles
    Słowo πύλη w MT 16,18 i Tragedia Antygona Sofoklesa
    Autorzy:
    Dzikiewicz, Daniel
    Powiązania:
    https://bibliotekanauki.pl/articles/22676772.pdf
    Data publikacji:
    2021-06-07
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    przekład
    brama
    moc
    gardziele
    Sofokles
    Antygona
    Hades
    miasto
    translation
    gate
    power
    throat
    Sophocles
    Antigone
    city
    Opis:
    This article follows a study undertaken 2017 in the journal Colloquia Theologica Ottoniana (pp. 57–67). The argumentation proposed at that time justifying the reading of the term πύλαι in Mt 16,18 as “throats” is here enriched with two other reasons for just such understanding of the analyzed Greek noun. The recited evidence comes from Sophocles’ Antigone and in some measure confirms the correctness of the proposed interpretation.
    Niniejszy artykuł stanowi kontynuację studium podjętego w 2017 r. na łamach drugiego numeru czasopisma Colloquia Theologica Ottoniana (s. 57–67). Zaproponowana wówczas argumentacja, uzasadniająca odczytanie słowa πύλαι w Mt 16,18 jako „gardziele”, jest tu wzbogacona o kolejne dwie racje przemawiające za takim właśnie zrozumieniem analizowanego greckiego rzeczownika. Przytaczane dowody pochodzą z Antygony Sofoklesa i niejako utwierdzają w słuszności proponowanej interpretacji.
    Źródło:
    Łódzkie Studia Teologiczne; 2021, 30, 1; 37-48
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    What is conscience?
    Co to jest sumienie?
    Autorzy:
    Kowalik, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/2096352.pdf
    Data publikacji:
    2019
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    conscience
    awareness
    pathos
    ethos
    community
    solidarity
    tragedy
    Antigone
    Orestes
    J. Conrad
    B. Wolniewicz
    sumienie
    świadomość
    „pathos”
    „ethos”
    wspólnota
    solidarność
    tragedia
    Antygona
    Opis:
    The concept of conscience is analyzed here in two different ways: the systematic and the historical-literary. As to the first, systematic perspective, I distinguish (in part 1) three levels of conscience and on every level I identify two opposite categories (conscience that is ‛individual’ versus ‛collective’; ‛emotional’ versus ‛intellectual’; ‛motivating ex ante’ versus ‛evaluating ex post’). In the second, historical-literary perspective, I analyze two literary cases of fictional characters usually thought of as being guided or affected by conscience. The first case is the ancient Greek tragedy and here I offer (in part 2) a comment on the Sophoclean Antigone and the Euripidean Orestes presenting them both as dramas that contain an exemplary formulation of the phenomenon of conscience. Although Antigone and Orestes express their main principles of action in apparently different words, I suggest (in part 3) the two poetical visions of conscience are equally based upon a highly emotional behavior called pathos by the Greek. Thereby I provide a reason, why ancient philosophers created a new concept of conscience intended as an alternative to the poetical vision of human behavior. The new philosophical concept of conscience was based upon an axiological behavior called ethos. I also coin (in part 4) a concept of the ‛community of conscience’ where I distinguish four ‛aspects of solidarity’ in conscience, namely, somebody’s own self, a group of significant persons, a group of the same moral principles, and a sameness of life. In the end I turn (in part 5) to a historical-literary case in Joseph Conrad’s last novel The Rover (1923), which provoked a lively discussion among Polish authors and seems useful as an illustration of several levels of ‛solidarity of conscience’.
    Źródło:
    Przegląd Filozoficzny. Nowa Seria; 2019, 1; 69-91
    1230-1493
    Pojawia się w:
    Przegląd Filozoficzny. Nowa Seria
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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