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Wyszukujesz frazę "the fundamental human rights" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
The Right to Marriage according to the Provisions of the Main Legal Instruments of the UN and EU
Autorzy:
Mititelu, Cătălina
Moise, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/40285494.pdf
Data publikacji:
2023
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
the legal instruments
right to marry
the family
the fundamental human rights
Opis:
Both in the Universal Declaration of Human Rights (Art. 16) and in the European Convention on Human Rights (Art. 12), the right to marriage is perceived and defined as a fundamental human right, as it was in fact enounced both by jus divinum and by jus naturale. Among other things, from the texts of the legal instruments, of prime importance to the nations of the world, one can note that a marriage can be concluded only between a man and a woman, and only if the following indispensable conditions are met, namely: a) the marriageable age laid down in the national law; b) the mutual consent of the future spouses; c) that the race, nationality or religion of the future spouses are not taken into account. Therefore, a valid marriage is concluded only by the persons of different sex (man and woman), and not by the people of any sex, as the Treaty of Nice (2000) stipulated. In the article, we also highlighted the fact that the right of a man and a woman to have a family is ontologically bound with the marriage. This reality proves in fact, once more, that the marriage and the family were and remain “two main institutions of the mankind.”
Źródło:
Ecumeny and Law; 2023, 11, 1; 137-154
2353-4877
2391-4327
Pojawia się w:
Ecumeny and Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fundamental Rights—Comparison of the Approaches in the Canon Law and in the Civil Law
Leggi fondamentali: confronto di prospettive del diritto canonico e del diritto civile
Lois fondamentales : les perspectives du droit canonique et celles du droit civil à comparer
Autorzy:
Přibyl, Stanislav
Powiązania:
https://bibliotekanauki.pl/articles/1035641.pdf
Data publikacji:
2020-12-18
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Church law
civil law
natural law
human rights
fundamental rights and freedoms
duties and rights of the faithful
constitution
the Code of Canon Law
salvation
law
law making
Christians
Catholic Church
rule of law
diritto ecclesiastico
diritto civile
diritto naturale
diritti umani
diritti e libertà
fondamentali
obblighi e diritti dei fedeli
costituzione
codice di diritto
canonico
salvezza
diritto
processo legislativo
cristiani
chiesa cattolica
stato
di diritto
droit ecclésial
droit civil
droit naturel
droits de l’homme
droits et libertés fondamentaux
obligations et droits des fidèles
code de droit canonique
salut
droit
élaboration des lois
chrétiens
église catholique
état de droit
Opis:
The Code of Canon Law of 1983 came up with a list of obligations and duties of the Catholic faithful. This list is analogical to those of the charters of fundamental rights and freedoms found in the documents of international law and in the constitutions of democratic countries. the inspiration of church law by civilian law was a reality from the very beginnings of the development of Canon Law: first by Roman Law, in the modern world by complex codifications of civil law, and after Vatican II also the idea of universal human rights. The specifics of the Catholic Church in relation to a democratic state is the incorporation of the subject of law into the Church through baptism which brings, above all, duties and obligations. Thus the catalogue which may now be seen in the Code contains first and foremost a list of duties, not rights, which are not stressed in the modern state. In fact, the modern state has very few demands; often just the payment of taxes and compulsory school attendance. The article deals with the individual obligations and rights found in the Code of Canon Law and compares them with their analogies in constitutions. The concept of civil and canonical norms tends to get closer primarily in the case of inspiration by natural law, whereas the obligations of the faithful represent a specifically ecclesiastical goals, for which no analogy in civil law can be found. After all, the supreme law of the Church is the salvation of souls, indeed, the state does not have such a supernatural goal.
Il Codice di Diritto Canonico del 1983 ha introdotto un elenco di doveri e diritti dei fedeli laici. È analogo agli elenchi caratteristici dei diritti e delle libertà fondamentali contenuti nei documenti di diritto internazionale e nelle costituzioni dei paesi democratici. L’ispirazione della Chiesa al diritto civile è stata una realtà sin dall’inizio del diritto canonico: prima attraverso il diritto romano, poi, nel mondo moderno, attraverso complesse codificazioni del diritto civile, e dopo il Concilio Vaticano II, attraverso le idee dei diritti umani universali. Una caratteristica specifica della Chiesa cattolica rispetto a uno Stato democratico è l’incorporazione del soggetto di diritto nella Chiesa attraverso il battesimo, ciò che porta con sé tutti i diritti e gli obblighi. In questo modo, il catalogo dei diritti e degli obblighi, che ora esiste nel codice, include principalmente un elenco di questi ultimi. I diritti sono invece messi in evidenza dallo Stato moderno. In effetti, lo Stato moderno impone pochi obblighi ai suoi cittadini; spesso si tratta solo di pagare le tasse e di obbedire alla costrizione dell’istruzione obbligatoria. Il presente articolo tratta dei singoli obblighi e diritti contenuti nel Codice di Diritto Canonico e li confronta con i corrispondenti obblighi e diritti contenuti nelle costituzioni. Il concetto di norme civili e canoniche è simile, soprattutto se ispirato alla legge naturale. I doveri dei fedeli, invece, rappresentano fini ecclesiastici specifici, e in questo caso è difficile stabilire un’analogia con il diritto civile. Soprattutto, la legge suprema della Chiesa è la salvezza delle anime, e lo Stato non ha un obiettivo così soprannaturale.
Le Code de droit canonique de 1983 a dressé une liste de devoirs et de droits propres aux fidèles laïcs. Elle est analogue aux listes de droits et libertés fondamentaux contenus dans les documents de droit international et dans les constitutions des pays démocratiques. Le fait que l’Église se soit inspirée du droit civil est une réalité qui remonte aux origines du droit canonique : tout d’abord à travers le droit romain, puis, dans le monde moderne, à travers des codifications complexes du droit civil, et après le Concile Vatican II, à travers les idées de droits humains universels. Une caractéristique spécifique de l’Église catholique par rapport à l’État démocratique est l’incorporation du sujet de droit dans l’Église par le baptême, qui entraîne tous un ensemble de droits et obligations. De cette manière, ce catalogue des droits et obligations qui existe désormais dans le code comprend principalement la liste de ces dernières. Ce sont au contraire les droits qui sont mis en évidence par l’État moderne. En fait, l’État moderne impose peu d’obligations à ses citoyens; souvent, il ne s’agit que de payer ses impôts et de suivre l’enseignement obligatoire. L’article traite des obligations et droits individuels contenus dans le Code du droit canon et les compare aux obligations et droits correspondants contenus dans les constitutions. Les concepts de normes civiles et de normes canoniques sont comparables, notamment parce que toutes deux s’inspirent du droit naturel. Les devoirs des fidèles, en revanche, représentent un objectif spécifique de l’Église et, dans ce cas, il est difficile d’établir une analogie avec le droit civil. Par-dessus tout, la loi majeure de l’Église reste le salut des âmes, alors que l’État ne poursuit pas un but surnaturel de ce type.
Źródło:
Philosophy and Canon Law; 2020, 6; 73-95
2450-4955
2451-2141
Pojawia się w:
Philosophy and Canon Law
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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