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    Tytuł:
    Církevní právo, 2. přepracované a doplněné vydání [Church Law, the 2nd revised and completed edition] Eds. Jiří Rajmund Tretera and Záboj Horák Praha: Leges, 2021
    Autorzy:
    Menke, Monika
    Powiązania:
    https://bibliotekanauki.pl/articles/40283270.pdf
    Data publikacji:
    2023
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Prawo
    Kościół katolicki
    Prawo kościelne
    Law
    Catholic Church
    Church Law
    Opis:
    W recenzji książki „Církevní právo, 2. přepracované a doplněné vydání“ [Church Law, 2nd revised and completed edition], Jiří Rajmund Tretera and Záboj Horák, Praha: Leges, 2021, 2. ed. 440 pp. ISBN 978-80-7502-535-7 przedstawiono ważną pracę dwóch autorów, zajmującą się prawem kościelnym w ogóle i konkretnie w Czechach, która stanowi podstawowy korpus podręczników wraz z dwoma innymi publikacjami tych samych autorów, które zostały omówione w recenzji. Wprowadza czytelników w metodę, treść i znaczenie tej publikacji.
    Review of book: „Církevní právo, 2. přepracované a doplněné vydání“ [Church Law, 2nd revised and completed edition], Jiří Rajmund Tretera and Záboj Horák, Praha: Leges, 2021, 2. ed. 440 pp. ISBN 978-80-7502-535-7 presents an important work by two authors, dealing with church law in general and specifically in the Czech Republic, which forms the basic corpus of textbooks together with two other publications by the same authors, which are discussed in the review. It introduces readers to the method, content and significance of this publication.
    Źródło:
    Ecumeny and Law; 2023, 11, 1; 157-160
    2353-4877
    2391-4327
    Pojawia się w:
    Ecumeny and Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Synod as the Embodiment of the Church — the Evolution of Lutheran Understanding of Synodality
    SSinodo in quanto incarnazione della Chiesa — l’evoluzione dell’accezione luterana della sinodalità
    Autorzy:
    Hintz, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1046928.pdf
    Data publikacji:
    2019-11-24
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Protestantism
    synod
    Luther
    ecclesiology
    Church Law
    protestantesimo
    sinodo
    lutero
    ecclesiologia
    diritto della chiesa
    Opis:
    The concept of the synod plays a special role in the Evangelical ecclesiology. In the 20th century, the synod was radically defined as “the personification of the Church.” In the Evangelical tradition, however, there are equal Church management systems: episcopal, synodal-consistory, presbyterian (mainly in the Evangelical-Reformed denomination), and to a lesser extent congregational (especially observed in the so-called free Churches). Reformation theology understands the Church as a community of all saints, where the Gospel is preached purely and the sacraments are properly administered (Augsburg Confession — CA VII). The system of the Church does not belong to the so-called notae ecclesiae. An important theological doctrine of the Reformation is the teaching about the universal priesthood of all believers, which is the theological foundation of the idea of the synodal responsibility of the Church. In the 19th century synods concerned mainly clergy. In the 20th century, in the course of democratisation processes, most Evangelical Churches raised the importance of the synod in the overall management of the Church, and the Polish Lutheran Church introduced a provision into her law which stipulates that the synod is “the embodiment of the Church” and its supreme authority.
    Il concetto di sinodo svolge un ruolo speciale nell’ecclesiologia evangelica. Nel XX secolo, il sinodo è stato definito in modo radicale come “personificazione della Chiesa”. Nella tradizione evangelica, tuttavia, ci sono sistemi equiparati di gestione della Chiesa: episcopale, sinodale-concistoro, presbiteriano (principalmente nella Chiesa evangelica riformata) e, in misura minore, congregazionalista (praticato soprattutto nelle strutture della chiesa libera). La teologia della Riforma intende la Chiesa come una comunità di santi in cui il Vangelo è chiaramente predicato e i sacramenti sono amministrati correttamente (Confessione di Augsburgo — CA VII). Il sistema della Chiesa non appartiene alle cosiddette notae ecclesiae. Un’importante dottrina teologica della Riforma è la dottrina del sacerdozio universale di tutti i credenti, che è il fondamento teologico dell’idea di responsabilità sinodale per la Chiesa. Nel XIX secolo, i sinodi riguardavano principalmente il clero. Nel corso dei processi democratici nel XX secolo, la maggior parte delle chiese evangeliche ha sollevato l’importanza del sinodo nella gestione generale della Chiesa, e la Chiesa luterana polacca ha introdotto una disposizione nella sua legge secondo cui il sinodo è l’incarnazione della Chiesa e la sua autorità suprema.
    Źródło:
    Ecumeny and Law; 2019, 7; 77-94
    2353-4877
    2391-4327
    Pojawia się w:
    Ecumeny and Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “Accompanying Migrants” as a Touchstone of the Realisation of the Synodal Church Idea. A Canonist’s Remarks
    Autorzy:
    Pastwa, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/2015929.pdf
    Data publikacji:
    2021-12-31
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    kairós of synodality
    mission of synodal Church
    Pope Francis
    “accompanying migrants”
    rights of (Christian) migrants
    the “millennial” path of the Church’s renewal
    the postulate of the Church law renewal
    ecumenical context
    Opis:
    “Synodality is a style, it is walking together, and it is what the Lord expects of the Church in the third millennium” (Francis). The specific motto and wording of this study in the quoted “programme” thought of Pope Francis, articulated in the Address to Members of the International Theological Commission (2019). The Pope expresses appreciation for the extensive work of the Commission crowned with the “theological clarification” of the mentioned idea, and above all by demonstrating the importance in the perception of the mission of the Church today. If, in the opinion of the Holy Father, factual and competent expert argumentation, step by step, reveals the truth that “a synodal Church is a Church of participation and co-responsibility,” such a determination cannot remain without impact on the praxis of undertaking the most serious pastoral challenges of the present time — on various levels of realization: local, regional, and universal, including ecumenical commitment. This applies in its entirety to the creation of strategies and specific actions of the Church towards the growing phenomenon of human mobility, especially in its forms that manifest themselves as dramatic and devastating to families and individuals. What we mean here is the Church’s multi-track postulate — or more precisely: communion, synodal — efficiency (with its determinants: dynamics, efficiency, effectiveness), for which in 2016 Francis coined the term: “accompanying migrants”. Consequently, in recent years there have been a number of normative and operational activities of the present successor of St. Peter, which in our time — rightly called: “the era of migration” (Francis) — set a new trend of clothing/embellishing the aforementioned critical area of salus animarum with synodal accents. As it is showed in the study, a canonist, with the horizon of the principle of ius sequitur vitam before his eyes, cannot remain passive towards the pressing challenges delineated here. Indeed, within the orbit of the study of canon law a weighty question appears — what conclusions of a canonical nature stem from the “millennium” project of the realization of the Synodal Church Idea.
    Źródło:
    Ecumeny and Law; 2021, 9, 2; 7-40
    2353-4877
    2391-4327
    Pojawia się w:
    Ecumeny and Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Synodality — Participation — Co-Responsibility. Remarks on the Determinants of the Aggiornamento of the Church Law
    Sinodalità – partecipazione – responsabilità condivisa Osservazioni sulle determinanti dell’aggiornamento del diritto ecclesiastico
    Autorzy:
    Pastwa, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1046926.pdf
    Data publikacji:
    2019-12-29
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    ecclesiology
    communio principle
    synodality
    participation
    co-responsibility
    aggiornamento of Church law
    ecclesiologia
    principio di communio
    sinodalità
    partecipazione
    responsabilità
    condivisa
    aggiornamento del diritto ecclesiastico
    Opis:
    In the communio Ecclesiae reality, of a unitarian, charismatic, and institutiona structure, the crucial concepts of participation and co-responsibility are firmly anchored in the juridical and canonical discourse. This is the way in which the horizon of the subject matter reveals itself, the study of which — from the point of view of the title triad: synodality — participation — co-responsibility — will never lose its relevance. What is, at the same time, important is the idea of “synodality,” which is adequately recognized as the sacra potestas of a sacramental origin (ontological aspect), which gains the dynamism of libertas sacra (existential and dynamic aspect) through the charisms of the Holy Spirit, thus leading to the inseparability of its personal and synodal aspects. Therefore, in the attempt to illuminate the determinant of the aggiornamento of the Church law in this study, it was appropriate, on the one hand, to consistently refer to the essence of the idea of the communio hierarchica, according to which Christ makes selected servants participate in his authority by means of an office, the exercise of which always remains a diaconia in the community of faith. On the other hand, in reference to the contemporary understanding of communio fidelium, the axis of scientific reflection was to be the communion-creative phenomenon of charisms — gifts of the Holy Spirit that awaken in the People of God synodal co-responsibility for the good of the entire Church community. In both cases — without losing sight of the obvious truth that, in the sacramental structure of the Church (communio), both hierarchical and charismatic gifts converge in the service of the bishop, who updates — according to the logic of the Vaticanum II aggiormamento and the ecclesiological principles of the Council: collegiality, the title synodality and subsidiarity — the fullness of Christ’s service: as Prophet, Priest, and King.
    Nella realtà della communio Ecclesiae, che si caratterizza per una struttura carismatica e istituzionale unitaria, i concetti di partecipazione e di responsabilità condivisa — essenziali nel discorso giuridico e canonico, sono fortemente ancorati. Si svela così l’orizzonte della questione, il cui studio — nei termini della triade apparsa nel titolo: sinodalità — partecipazione — responsabilità condivisa — non perderà mai la sua rilevanza. È importante sottolineare che l’idea di “sinodalità” — adeguatamente riconosciuta come sacra potestas di origine sacramentale (aspetto ontologico), guadagnando il dinamismo di libertas sacra grazie ai carismi dello Spirito Santo (aspetto esistenziale e dinamico) —conduce all’inseparabilità dei suoi aspetti: personale e sinodale. Pertanto, nel tentativo compiuto in questo studio di illuminare le determinanti dell’ “aggiornamento” del diritto ecclesiastico, è stato opportuno, da un lato, riferirsi sistematicamente all’essenza dell’idea di communio hierarchica, secondo la quale Cristo rende i servi eletti partecipi del suo potere mediante un ufficio il cui adempimento resta sempre una diaconia nella comunità di fede; d’altra parte, in riferimento alla concezione contemporanea di communio fidelium — asse della riflessione scientifica dovrebbe essere il fenomeno dei carismi collegato con la comunione e la creazione — questi doni dello Spirito Santo, suscitando la responsabilità condivisa e sinodale per il bene dell’intera comunità ecclesiale nel popolo sacerdotale. In entrambi i casi — senza perdere di vista l’ovvia verità che nella struttura sacramentale della Chiesa (communio) sia i doni gerarchici che quelli carismatici coincidono nel ministero del vescovo che attua — secondo la logica dell’aggiormamento esposta dal Vaticano II e dei principi ecclesiologici conciliari: la collegialità, la sinodalità e la sussidiarietà — la pienezza del ministero di Cristo: Profeta, Sacerdote e Re.
    Źródło:
    Ecumeny and Law; 2019, 7; 95-114
    2353-4877
    2391-4327
    Pojawia się w:
    Ecumeny and Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “Person” in the Law of Religious [Institutes]
    Autorzy:
    Němec, Damián
    Powiązania:
    https://bibliotekanauki.pl/articles/2015996.pdf
    Data publikacji:
    2021-12-31
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    person
    Catholic Church
    canon law
    religious
    nuns
    confession
    property
    Opis:
    The emphasis on the human person and his dignity was significantly applied in the new regulation of the law of consecrated life, which is dealt with in the new Code of Canon Law of 1983 in integrum compared to the previous Code of Canon Law of 1917. This paper describes only some of the changes in the law of religious institutes in the Latin Church.The first section regards mainly the person who has taken religious vows and focuses on the question of religious vows as the basis of religious life. It also discusses confessors viewed as a necessary tool for the renewal of religious life as well as modifications in the concept of poverty as a very important element of religious life. The second section focuses on the government of religious institutes, discussing the strengthened position of internal superiors over external superiors in religious congregations, the strengthened position of the superior of monasteries of nuns, and the extended powers of superiors on release from a religious institute due to illegitimate absence from a religious house.As this is in some cases a very recent legal regulation, the author does not hesitate to express his critical observations.
    Źródło:
    Philosophy and Canon Law; 2021, 7, 2; 1-16
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Fundamental Rights—Comparison of the Approaches in the Canon Law and in the Civil Law
    Leggi fondamentali: confronto di prospettive del diritto canonico e del diritto civile
    Lois fondamentales : les perspectives du droit canonique et celles du droit civil à comparer
    Autorzy:
    Přibyl, Stanislav
    Powiązania:
    https://bibliotekanauki.pl/articles/1035641.pdf
    Data publikacji:
    2020-12-18
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Church law
    civil law
    natural law
    human rights
    fundamental rights and freedoms
    duties and rights of the faithful
    constitution
    the Code of Canon Law
    salvation
    law
    law making
    Christians
    Catholic Church
    rule of law
    diritto ecclesiastico
    diritto civile
    diritto naturale
    diritti umani
    diritti e libertà
    fondamentali
    obblighi e diritti dei fedeli
    costituzione
    codice di diritto
    canonico
    salvezza
    diritto
    processo legislativo
    cristiani
    chiesa cattolica
    stato
    di diritto
    droit ecclésial
    droit civil
    droit naturel
    droits de l’homme
    droits et libertés fondamentaux
    obligations et droits des fidèles
    code de droit canonique
    salut
    droit
    élaboration des lois
    chrétiens
    église catholique
    état de droit
    Opis:
    The Code of Canon Law of 1983 came up with a list of obligations and duties of the Catholic faithful. This list is analogical to those of the charters of fundamental rights and freedoms found in the documents of international law and in the constitutions of democratic countries. the inspiration of church law by civilian law was a reality from the very beginnings of the development of Canon Law: first by Roman Law, in the modern world by complex codifications of civil law, and after Vatican II also the idea of universal human rights. The specifics of the Catholic Church in relation to a democratic state is the incorporation of the subject of law into the Church through baptism which brings, above all, duties and obligations. Thus the catalogue which may now be seen in the Code contains first and foremost a list of duties, not rights, which are not stressed in the modern state. In fact, the modern state has very few demands; often just the payment of taxes and compulsory school attendance. The article deals with the individual obligations and rights found in the Code of Canon Law and compares them with their analogies in constitutions. The concept of civil and canonical norms tends to get closer primarily in the case of inspiration by natural law, whereas the obligations of the faithful represent a specifically ecclesiastical goals, for which no analogy in civil law can be found. After all, the supreme law of the Church is the salvation of souls, indeed, the state does not have such a supernatural goal.
    Il Codice di Diritto Canonico del 1983 ha introdotto un elenco di doveri e diritti dei fedeli laici. È analogo agli elenchi caratteristici dei diritti e delle libertà fondamentali contenuti nei documenti di diritto internazionale e nelle costituzioni dei paesi democratici. L’ispirazione della Chiesa al diritto civile è stata una realtà sin dall’inizio del diritto canonico: prima attraverso il diritto romano, poi, nel mondo moderno, attraverso complesse codificazioni del diritto civile, e dopo il Concilio Vaticano II, attraverso le idee dei diritti umani universali. Una caratteristica specifica della Chiesa cattolica rispetto a uno Stato democratico è l’incorporazione del soggetto di diritto nella Chiesa attraverso il battesimo, ciò che porta con sé tutti i diritti e gli obblighi. In questo modo, il catalogo dei diritti e degli obblighi, che ora esiste nel codice, include principalmente un elenco di questi ultimi. I diritti sono invece messi in evidenza dallo Stato moderno. In effetti, lo Stato moderno impone pochi obblighi ai suoi cittadini; spesso si tratta solo di pagare le tasse e di obbedire alla costrizione dell’istruzione obbligatoria. Il presente articolo tratta dei singoli obblighi e diritti contenuti nel Codice di Diritto Canonico e li confronta con i corrispondenti obblighi e diritti contenuti nelle costituzioni. Il concetto di norme civili e canoniche è simile, soprattutto se ispirato alla legge naturale. I doveri dei fedeli, invece, rappresentano fini ecclesiastici specifici, e in questo caso è difficile stabilire un’analogia con il diritto civile. Soprattutto, la legge suprema della Chiesa è la salvezza delle anime, e lo Stato non ha un obiettivo così soprannaturale.
    Le Code de droit canonique de 1983 a dressé une liste de devoirs et de droits propres aux fidèles laïcs. Elle est analogue aux listes de droits et libertés fondamentaux contenus dans les documents de droit international et dans les constitutions des pays démocratiques. Le fait que l’Église se soit inspirée du droit civil est une réalité qui remonte aux origines du droit canonique : tout d’abord à travers le droit romain, puis, dans le monde moderne, à travers des codifications complexes du droit civil, et après le Concile Vatican II, à travers les idées de droits humains universels. Une caractéristique spécifique de l’Église catholique par rapport à l’État démocratique est l’incorporation du sujet de droit dans l’Église par le baptême, qui entraîne tous un ensemble de droits et obligations. De cette manière, ce catalogue des droits et obligations qui existe désormais dans le code comprend principalement la liste de ces dernières. Ce sont au contraire les droits qui sont mis en évidence par l’État moderne. En fait, l’État moderne impose peu d’obligations à ses citoyens; souvent, il ne s’agit que de payer ses impôts et de suivre l’enseignement obligatoire. L’article traite des obligations et droits individuels contenus dans le Code du droit canon et les compare aux obligations et droits correspondants contenus dans les constitutions. Les concepts de normes civiles et de normes canoniques sont comparables, notamment parce que toutes deux s’inspirent du droit naturel. Les devoirs des fidèles, en revanche, représentent un objectif spécifique de l’Église et, dans ce cas, il est difficile d’établir une analogie avec le droit civil. Par-dessus tout, la loi majeure de l’Église reste le salut des âmes, alors que l’État ne poursuit pas un but surnaturel de ce type.
    Źródło:
    Philosophy and Canon Law; 2020, 6; 73-95
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Stanislav Přibyl, Kanonické manželské právo. Nová Ves pod Pleší: Hesperion, 2021, 175 pp.
    Autorzy:
    Němec, Damián
    Powiązania:
    https://bibliotekanauki.pl/articles/25748996.pdf
    Data publikacji:
    2022
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Kościół katolicki
    prawo kanoniczne
    prawo małżeńskie
    prawo rodzinne
    nieważność małżeństwa
    Catholic Church
    canon law
    matrimonial law
    family law
    nullity of marriage
    Opis:
    W recenzji przedstawiono monografię Kanoniczne prawo małżeńskie autorstwa Stanisława Pribyła, która jest przeznaczona jako tekst dla studentów wydziałów prawa. Poza przedmową i zakończeniem monografia podzielona jest na 16 rozdziałów, przy czym najwięcej miejsca poświęcono problematyce zgody małżonków, zgodnie z jej doktrynalnym i prawnym znaczeniem, nawet poprzez częste podawanie przykładów z praktyki sądowej, zwłaszcza w zakresie braków zgody małżonków - jest to niezwykle cenny walor tej pracy. Uwzględnia również świeckie prawo rodzinne, zwłaszcza czeskie, a także prawo innych kościołów chrześcijańskich. Niniejsza monografia ma zatem również wymiar ekumeniczny.
    The review presents the monograph Canonical Marriage Law by Stanislav Pribyl, which is intended as a text for students of faculties of law. Apart from the preface and conclusion, the monograph is divided into 16 chapters, with the most space devoted to the issues of marital consent, in accordance with its doctrinal and legal significance, by frequently giving examples from court practice, especially in the area of deficiencies of marital consent - this is an extremely valuable asset of this work. It also considers secular family law, especially Czech law, as well as the law of other Christian churches. This monograph therefore also has an ecumenical dimension.
    Źródło:
    Philosophy and Canon Law; 2022, 8, 2; 1-3
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Markus Graulich, Heribert Hallermann, Das neue kirchliche Strafrecht. Einführung und Kommentar. Münster: Aschendorf Verlag, 2021, 278 pp.
    Autorzy:
    Němec, Damián
    Powiązania:
    https://bibliotekanauki.pl/articles/25754764.pdf
    Data publikacji:
    2022
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Kościół Katolicki
    Kodeks Prawa Kanonicznego
    prawo karne
    papież Franciszek
    Konstytucja Apostolska
    Catholic Church
    Code of Canon Law
    penal law
    Pope Francis
    Apostolic Constitution
    Opis:
    The review presents a book by two experienced German authors, experts in the penal law of the Catholic Church, presenting in a concise and clear manner the new Book VI of the 1983 Code of Canon Law, promulgated in 2021 by Pope Francis' Apostolic Constitution Pascite gregem Dei, to users in the German-speaking area. The authors present the origins of the revised text, its main features, and provide commentary on each individual canon. They also present the original Latin texts and the German translation of both the Apostolic Constitution and the new Book VI of the Codex itself. Synopses of the original 1983 text and the revised 2021 text, in both Latin and German, also facilitate familiarity with the new legislation.
    Recenzja przedstawia książkę dwóch doświadczonych autorów niemieckich, znawców prawa karnego Kościoła katolickiego, prezentujących w sposób zwięzły i jasny użytkownikom na obszarze niemieckojęzycznym nową księgę VI Kodeksu Prawa Kanonicznego z 1983 r., promulgowaną w 2021 r. konstytucją apostolską papieża Franciszka Pascite gregem Dei. Autorzy przedstawiają genezę zmienionego tekstu, jego główne cechy oraz opatrują komentarzem poszczególne kanony. Przedstawiają także oryginalne teksty łacińskie oraz niemieckie tłumaczenie zarówno Konstytucji Apostolskiej, jak i samej nowej Księgi VI Kodeksu. Znajomość nowych przepisów ułatwiają również synopsje oryginalnego tekstu z 1983 r. oraz zrewidowanego tekstu z 2021 r., zarówno w języku łacińskim, jak i niemieckim.
    Źródło:
    Philosophy and Canon Law; 2022, 8, 2; 1-4
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jurij Popovič: „Hierarchical organization of the Church according to the CCEO" Ljubljana: KUD Apokalipsa, 2021, pp. 379.
    Autorzy:
    Přibyl, Stanislav
    Powiązania:
    https://bibliotekanauki.pl/articles/40277234.pdf
    Data publikacji:
    2022
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    prawo kanoniczne
    Kościoły wschodnie
    historia Kościoła
    Słowacja
    ortodoksja
    Canon Law
    Slovakia
    Ortodoxy
    history of Church
    Oriental Churches
    Źródło:
    Ecumeny and Law; 2022, 10, 2; 175-181
    2353-4877
    2391-4327
    Pojawia się w:
    Ecumeny and Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sources of the Encyclical „Ut unum sint"
    Autorzy:
    Přibyl, Stanislav
    Powiązania:
    https://bibliotekanauki.pl/articles/40277638.pdf
    Data publikacji:
    2022
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Holy Scripture
    ecumenical dialogue
    Catholic Church
    Orthodox Churches
    Protestant Reformation
    Code of Canon Law
    encyclical
    papacy
    magisterium
    Tradition
    Catholic faith
    Opis:
    John Paul II’s encyclical Ut unum sint on commitment to ecumenism was published 30 years after the ground-breaking ecumenism decree of Vatican II Unitatis redintegratio. It was meant to present a summary of everything the Catholic Church and its partners achieved in the field of ecumenical efforts. However, the article does not list these achievements but discusses the very fundamentals of Catholic identity, namely, how the Catholic Church is to remain faithful to itself in developing ecumenical dialogue with other churches and ecclesial communities. The article thus provides a detailed analysis of the way the encyclical uses the basic sources of faith, that is, the logia of the Sacred Scripture, Church Fathers and the Magisterium. As one might expect, the documents of the Magisterium that are quoted are the documents of Vatican II because this council represents a real turning point in the relations of the Catholic Church towards ecumenism. The article also considers the role of the canon law for ecumenism because both codices of canon law as well as the ecumenical directory represent major tools for the realisation of ecumenical efforts.
    Encyklika Jana Pawła II Ut unum sint o zaangażowaniu w ekumenizm została opublikowana 30 lat po przełomowym dla ekumenizmu dekrecie Vaticanum II Unitatis redintegratio. Miała ona przedstawić podsumowanie wszystkiego, co Kościół katolicki i jego partnerzy osiągnęli w dziedzinie wysiłków ekumenicznych. Artykuł nie wylicza jednak tych osiągnięć, ale omawia same podstawy tożsamości katolickiej, czyli to, w jaki sposób Kościół katolicki ma pozostać wierny sobie w rozwijaniu dialogu ekumenicznego z innymi Kościołami i wspólnotami kościelnymi. W artykule dokonano zatem szczegółowej analizy sposobu, w jaki encyklika wykorzystuje podstawowe źródła wiary, tj. logia Pisma Świętego, Ojców Kościoła i Magisterium. Jak można się spodziewać, cytowanymi dokumentami tego Magisterium są dokumenty Soboru Watykańskiego II, ponieważ sobór ten stanowi prawdziwy punkt zwrotny w relacjach kościoła katolickiego do ekumenizmu. W artykule rozważana jest również rola prawa kanonicznego dla ekumenizmu, ponieważ zarówno kodeksy prawa kanonicznego, jak i katalog ekumeniczny stanowią główne narzędzia realizacji wysiłków ekumenicznych.
    Źródło:
    Ecumeny and Law; 2022, 10, 2; 7-28
    2353-4877
    2391-4327
    Pojawia się w:
    Ecumeny and Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Missing Concordat in the Czech Republic
    Le concordat manquant en République tchèque
    Autorzy:
    Přibyl, Stanislav
    Powiązania:
    https://bibliotekanauki.pl/articles/25748509.pdf
    Data publikacji:
    2022
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Concordat
    treaty
    ratification
    parliament
    Holy See
    church marriage
    church financing
    civil code
    religious law
    legal person
    concordat
    traité
    parlement
    Saint-Siège
    mariage religieux
    financement de l’Eglise
    code civil
    droit religieux
    personne morale
    Opis:
    The present article discusses certain aspects of the Treaty between the Czech Republic and the Holy See. The text of the treaty was signed at the level of the government, however, it has not been ratified so far. Some provisions of the treaty are rather superfluous or lack sufficient normative basis. Nevertheless, as the example of Article 9 of the treaty on the recognition of civil effects of church marriages shows that the approval of the treaty by the Parliament of the Czech Republic would have been very beneficial. In fact, in the process of preparation for a new civil code an attempt was made to repeal church marriages recognized by the state. Such a project would have been made impossible by the concordat because church marriage would have been supported by an obligation of the state under international law. Fortunately, the civil code kept church marriages, and confessional law in the Czech Republic has to develop without a valid concordat.
    L’article aborde certains aspects du traité entre la République tchèque et le Saint-Siège. Le texte du traité a été signé au niveau gouvernemental mais il n’a pas encore été ratifié. Certaines dispositions du traité sont plutôt superflues ou n’ont pas de base normative suffisante. Néanmoins, comme le montre l’exemple de l’article 9 du traité sur la reconnaissance des effets civils des mariages religieux, l’approbation du traité par le Parlement de la République tchèque aurait été très bénéfique. En fait, lors de la préparation d’un nouveau code civil, on a tenté d’abroger les mariages religieux reconnus par l’État. Un tel projet aurait été rendu impossible par le concordat parce que le mariage religieux aurait été préservé par un engagement de l’État en vertu du droit international. Heureusement, le code civil a maintenu la validité des mariages religieux mais le droit confessionnel de la République tchèque a dû être élaboré sans concordat valide.
    Źródło:
    Philosophy and Canon Law; 2022, 8, 2; 1-12
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Love Builds Communion between Persons (UUS, n. 21): Christological-Ecclesiological Key to Confirm the Identity of Marriages of Baptised Non-Catholics
    Autorzy:
    Pastwa, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/26049341.pdf
    Data publikacji:
    2022
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    ecclesiology
    canonical matrimonial law
    the mystery of communion
    sacrament of matrimony
    the mission of the “domestic Church
    the eo ipso sacramentum principle
    marriage of baptised non-Catholics
    Opis:
    The words derived from the Ut unum sint encyclical as well as the fruits of the newest research by theologians (among others the members of the International Theological Commission) on the meaning of the Catechism formula of Christian Marriage: “the Sacrament of Faith in the Service of Communion” — became an inspiration to attempt to verify the assumptions confirming the sacramental Identity of Marriages of Baptised Non-Catholics. The author assumes that the today’s challenge for the study of canon law should be to explore more the subject matter of the “the mystery of communion” (UUS, n. 5) in all the complexity of its detailed issues, including the development of relevant conclusions in the canonical (lawmaking) and canonical-pastoral (application of the law) spheres. This is in the name of the rule that church legislation, especially in clarifying key/systemic issues — and among such is the issue of the universality of Bellarmine’s principle of eo ipso sacramentum — is always based on the widely adopted theological foundations.
    Źródło:
    Ecumeny and Law; 2022, 10, 2; 29-57
    2353-4877
    2391-4327
    Pojawia się w:
    Ecumeny and Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Plenary Council in the Czech Republic (1997—2005)
    Synode plénier en République tchèque (1997—2005)
    Sinodo plenario nella Repubblica Ceca (1997—2005)
    Autorzy:
    Menke, Monika
    Powiązania:
    https://bibliotekanauki.pl/articles/1046979.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Plenary Council in the Czech Republic
    synodality
    collegiality
    pastoral care
    Commission for the Particular Law
    Czech Bishops’ Conference
    the life and mission of Christians in the Church and the world
    Opis:
    This article analyses the preparation, process and conclusions of the Plenary Council of the Catholic Church in the Czech Republic held in 1997—2005. The Plenary Council was one of the few manifestations of the collegiality of the Czech Church, because the diocesan synods are not used here as a tool. The Decree on convocation of the Assembly was announced by the Czech and Moravian bishops on 5 July 1997 in Velehrad. The council was also an opportunity for priests and laity in the country to realise their responsibility for the Church and the co-responsibility of the Church for the condition of society. The Council had a preparatory phase (1997—2003), a stage of the 1st Session (July 2003), and a second phase of the Session (July 2005) where the project was completed and followed by the process of post-conciliar steps. Three final messages were the immediate output from the Second Plenary Session: the Message of the Council to the Public; the Message of the Council to the Believers of the Catholic Church and the Message of the Council to Christians in the Czech Republic. The resulting document was published in 2007 under the title The Life and Mission of Christians in the Church and the World. It was a document of a pastoral nature, in no way of a normative nature (no rules were actually adopted despite the work of the commission and the proposals). The Czech situation is described as “post-Christian missionary territory” there and — estimated the course of the conciliar process and of the Council itself — as an introduction of more intensive implementation of synodality in the Czech Church.
    In questo articolo tratterò la preparazione, il percorso e le conclusioni del Sinodo Plenario nella Repubblica Ceca, tenutosi negli anni 1997—2005. Il Sinodo Plenario è stato una delle poche manifestazioni della collegialità della Chiesa ceca, perché i sinodi diocesani non vengono indetti. Il decreto sulla convocazione del Sinodo Plenario è stato annunciato dai vescovi il 5 luglio 1997 a Velehrad. Il Sinodo doveva anche dare occa sione ai sacerdoti e laici di prendere coscienza della loro responsabilità per la Chiesa e della corresponsabilità della Chiesa per lo stato della società. Il Sinodo ha avuto una fase preparatoria (1997—2003), la prima fase della sessione (luglio 2003), seguita dalla seconda fase (luglio 2005), durante la quale si è concluso il progetto, e infine le fasi post-sinodali. Tre messaggi finali della 2a fase del Sinodo Plenario sono: il Messaggio del Sinodo alla società, il Messaggio ai fedeli della Chiesa cattolica e il Messaggio ai cristiani nella Repubblica Ceca. Il documento finale, intitolato La vita e la missione dei cristiani nella Chiesa e nel mondo, è stato pubblicato nel 2007 e. Era un documento di carattere pastorale, per nulla normativo (contrariamente all’operato del Comitato di diritto particolare e alle sue proposte, nessuna norma è stata infine adottata). La situazione ceca è stata definita come «un territorio di missione post-cristiana», e il percorso del processo sinodale è stato valutato come un’introduzione a una sinodalità più completa nella Chiesa ceca.
    Dans le présent article, je traite de la préparation, du déroulement et des conclusions du Synode Plénier en République Tchèque, qui a eu lieu dans les années 1997—2005. Le Synode Plénier a été l’une des rares manifestations de la collégialité dans l’Église tchèque, car il n’y a pas de tradition de synodes diocésains en Tchéquie. Le décret sur la convocation du Synode Plénier a été annoncé par les évêques le 5 juillet 1997 à Velehrad. Le Synode devait aussi donner l’occasion aux prêtres et aux laïcs de prendre conscience de leur responsabilité envers l’Église et de la coresponsabilité de l’Église pour l’état de la société. Le Synode a eu une phase préparatoire (1997—2003), la première phase de la session (juillet 2003) a été suivie d’une deuxième phase de la session (juillet 2005), lors de laquelle le projet a été achevé, et enfin la phase d’étapes post-synodales. Les trois messages finaux de la deuxième phase du Synode Plénier sont : le Message du Synode à la Société, le Message aux Fidèles de l’Église catholique et le Message aux Chrétiens de la République tchèque. Le document final a été publié en 2007 sous le titre La vie et la mission des chrétiens dans l’Église et dans le monde. C’était un document à caractère pastoral, nullement normatif (contrairement aux travaux de la Commission du droit particulier et de ses propositions, aucune norme n’a finalement été adoptée). La situation tchèque a été décrite comme «un territoire de mission postchrétienne» et le déroulement du processus synodal a été vu comme une introduction à une synodalité plus complète dans l’Église tchèque.
    Źródło:
    Ecumeny and Law; 2020, 8; 73-93
    2353-4877
    2391-4327
    Pojawia się w:
    Ecumeny and Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aequitas canonica and Access to the Sacrament of Penance during the First Wave of COVID-19 in 2020 in the Light of the Principles of Canon Law
    Aequitas canonica et accès au sacrement de pénitence lors de la première vague de COVID-19 en 2020 à la lumière des principes du droit canonique
    Autorzy:
    Němec, Damián
    Powiązania:
    https://bibliotekanauki.pl/articles/25738699.pdf
    Data publikacji:
    2022
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Kościoły i związki wyznaniowe
    wolność religijna
    ograniczenie praw
    Kościół katolicki
    sakramenty
    sakrament pokuty
    prawo kanoniczne
    analogia prawa
    Churches and religious societies
    religious freedom
    restriction of rights
    Catholic Church
    sacraments
    Sacrament of Penance
    canon law
    analogy
    églises et associations religieuses
    liberté religieuse
    limitation des droits
    sacrements
    sacrement de pénitence
    droit canonique
    analogie du droit
    Église catholique
    Opis:
    Epidemiological measures during the first wave of the coronavirus epidemic in 2020 significantly affected the realization of religious freedom, including religious services and sacraments. This paper deals with one narrower topic in this area, namely, the regulation of access to the sacrament of penance in response to measures of secular law. It focuses mainly on the modalities of allowing access to this sacrament in the Catholic Church, both in terms of universal law and in terms of particular law and proposals for its formulation.
    Rozporządzenia epidemiologiczne podczas pierwszej fali epidemii koronawirusa w 2020 r. znacząco wpłynęły na korzystanie z wolności religijnej, w tym z kultu i sakramentów. Niniejsze opracowanie podejmuje jeden węższy temat z tego zakresu, a mianowicie regulację dostępu do sakramentu pokuty. W szczególności skupia się na sposobach umożliwienia dostępu do tego sakramentu w Kościele katolickim, zarówno w aspekcie prawa powszechnego, jak i prawa partykularnego oraz propozycjach jego sformułowania, a przede wszystkim ocenia te propozycje pod kątem zasad prawa kanonicznego.
    Les ordonnances épidémiologiques lors de la première vague de COVID-19 en 2020 ont affecté de manière significative l’exercice de la liberté religieuse, y compris le culte et les sacrements. La présente étude aborde un sujet plus restreint de ce domaine, à savoir la réglementation de l’accès au sacrement de pénitence. Elle se concentre en particulier sur la manière dont l’accès à ce sacrement a été rendu possible dans l’Église catholique, tant en termes de droit commun que de droit particulier, ainsi que sur les propositions visant à le formuler, et surtout, elle évalue ces propositions du point de vue des principes du droit canonique.
    Źródło:
    Philosophy and Canon Law; 2022, 8, 2; 1-18
    2450-4955
    2451-2141
    Pojawia się w:
    Philosophy and Canon Law
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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