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    Wyświetlanie 1-2 z 2
    Tytuł:
    Law of value based on contact and representation. An ethnographic study
    Autorzy:
    Rauszer, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/970133.pdf
    Data publikacji:
    2017
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    neoliberalism
    labor
    value
    ethnography
    neoliberalizm
    praca
    wartość
    etnografia
    Opis:
    The aim of this text is to depict the evolution of change in representations of labor and value in a neoliberal society. This evolution is shown through ethnographical studies of small companies in the Upper Silesia as well as the work performed in such companies. The study argues that due to the influence of neoliberał ideology, the social functioning of labor and value has evolved from the class paradigm in the industrial society to a discontinuous structure of the set in the contemporary society. Labor has also changed its measurable representative features. For example, labor is no longer perceived through the lens of worktime or effort, but rather through the lens of value. The text constitutes an analysis of the changes in the labor and value structure and how this structure is perceived in a neoliberal society.
    Źródło:
    Studia Etnologiczne i Antropologiczne; 2017, 17; 327-343
    1506-5790
    2353-9860
    Pojawia się w:
    Studia Etnologiczne i Antropologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Interpasywny i ideologiczny wymiar polityki dziedzictwa kulturowego
    An interpassive and ideological dimension of the politics of cultural heritage
    Autorzy:
    Rauszer, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/667255.pdf
    Data publikacji:
    2012
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Opis:
    A basic question that should be answered in the context of cultural heritage concerns its reinforcement in a social practice in line with all political implications. In view of the collapse of great narrations and a postmodernist distance of any engagement, directing towards an „identity constantly built”, the only form of a real engagement is cynical distance. The same is true of characters created for the purposes of a virtual game; their emotions are not simply false, but on the contrary, they sometimes reflect the state of their creators. At the same time, a virtual reality allows for maintaining a minimum of a distance thanks to the fact that we can withdraw from it any time we want. This distance is crucial when it comes to shaping a cultural identity these days. When we look at the functioning of local societies wielding power over an identity discourse of a community, two relationships appear. The first one consists in the functioning of regional societies in a social practice as original disponent of memory and identity. The second describes the attitude to societies of remaining inhabitants who, due to transferring the pleasure of awareness of their subjectivity to a local organization can deal with other issues. The very relationship is known as interpassivity. Political and ideological implications of both of them have been traced on the basis of Nie wszystko jest oczywiste, a book by Czesław Robotycki. A theoretician should notice here two important political reservations. Firstly, transferring of the pleasure of one’s own awareness is accompanied by the renouncement of making decisions on its shape so even though we convince ourselves that we are independent subjects (a cynical distance), in a social practice, objectively speaking, we behave as if we believed because of some “other” (local organizations). Secondly, building a local identity must be based on a tough theoretical basis because otherwise it will boil down to just folklore curiosities and ethnographic relics (though, in a conscious politics they are very important). The aim of my considerations is, thus, the evaluation of something that is as enigmatic as a cultural heritage in the context of modernity, and showing political dangers in the renouncement of one’s own subjectivity.
    Źródło:
    Studia Etnologiczne i Antropologiczne; 2012, 12; 56-66
    1506-5790
    2353-9860
    Pojawia się w:
    Studia Etnologiczne i Antropologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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