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    Tytuł:
    Młoda polska emigracja do Holandii
    Young Polish migration to the Netherlands
    Autorzy:
    Leska-Ślęzak, Joanna
    Ślęzak, Jarosław
    Powiązania:
    https://bibliotekanauki.pl/articles/3200633.pdf
    Data publikacji:
    2016-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    migracje
    emigracja
    Holandia
    Polonia
    migrations
    emigration
    Holland
    Opis:
    Life of Polish community abroad is hard to define, due to globalization and another process, which are creating the culture and civilization reality. Polish immigrants in the Netherlands are the representatives of specific migration waves. Young Polish emigration come to the Netherlands thanks to job agencies. Polish immigrants works in agriculture, architecture or they are self-employed. In Dutch people opinion Polish immigrants are considered to be drinkers, bad drivers, people, who don’t speak Dutch. 30% of Dutch society have skeptic view of Polish immigrants. In 2014 28% of European citizens are Polish.
    Współczesne życie polonijne jest trudne do zdefiniowania, ponieważ ma na nie wpływ różnorodność zjawisk i procesów globalizacyjnych kształtujących rzeczywistość kulturową i cywilizacyjną. Polonia współcześnie stała się częścią globalnego społeczeństwa obywatelskiego. We współczesnym obrazie Polonii holenderskiej zaobserwować można przedstawicieli specyficznych fal wychodźczych. Młoda polska emigracja zarobkowa przybywa do Holandii albo przez agencje pracy, gdzie głównie zatrudniona jest w rolnictwie, budownictwie bądź na własną rękę. W opinii przeciętnych Holendrów Polacy postrzegani są jako: pijacy, źle parkujący, niemówiący w języku niderlandzkim, zabierający pracę miejscowym. Według badań to sceptyczne podejście do Polaków ma 30% obywateli holenderskich. Według danych z 2014 r. Polacy stanowią 28% ogółu obywateli Unii Europejskiej pracujących w Niderlandach.
    Źródło:
    Cywilizacja i Polityka; 2016, 14, 14; 174-182
    1732-5641
    Pojawia się w:
    Cywilizacja i Polityka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Invito alla riscoperta e alla traduzione di Mario Rapisardi
    Invitation to the Rediscovery and Translation of Mario Rapisardi
    Autorzy:
    La Rosa, Gabriele
    Powiązania:
    https://bibliotekanauki.pl/articles/1929922.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Rapisardi
    Catania
    Polska
    translations
    poetry
    Polonia
    traduzioni
    poesia
    Opis:
    This article is intended to constitute a first approach towards a critical, comparative, and bibliographic study of the forgotten figure of Catania-born Mario Rapisardi (1844-1912), “the Etnean poet.” A poet and polemicist, he expressed himself in the climate of Positivism during and after Italian Unification, distinguishing himself with an ethical temper that did not make him abandon the Promethean tension towards ideals. Due to these ideals, the poet came into conflict with both the academic and ecclesiastical worlds, resulting in his consequent literary isolation—but not social and human isolation, clearly demonstrated by the fact that more than 100,000 people would attend his funeral. This article is also an invitation to rediscover and translate Rapisardi’s work into Polish, as his presence is almost non-existent, given that only four short poems are translated into Polish: three published in 1921 (Disinganno, La montagna fatale, Dinanzi a un ritratto) and one in 1931 (Nox). The translations are by Jadwiga Lipińska, Józef Puzyna, Julian Ejsmond, and Julia Dickstein-Wieleżyńska, respectively. The article chronologically traces the Polish criticism of Rapisardi, starting from 1880 with two articles by Polish writers and literary critics Waleria Marrené-Morzkowska and Julian Adolf Święcicki, up to the present times, and is based both on studies by famous literary scholars, such as Maurycy Mann, and on articles that appeared in literary magazines, such as Przegląd Humanistyczny and Przegląd Współczesny.
    Questo articolo vuole costituire un primo approccio verso uno studio critico, comparatistico e bibliografico della dimenticata figura del catanese Mario Rapisardi (1844-1912), “il vate etneo”. Poeta e polemista, egli si espresse nella temperie del Positivismo durante il periodo risorgimentale e post-risorgimentale italiano distinguendosi per la sua tempra etica che non gli fece dismettere la tensione prometeica verso gli ideali. Per essi il poeta entrò in contrasto sia col mondo accademico sia con quello ecclesiastico con il conseguente isolamento letterario, ma non sociale e umano tanto che al suo funerale presero parte oltre centomila persone. Il presente articolo è anche un invito alla riscoperta e alla traduzione in polacco dell’opera del Rapisardi - pressoché inesistente visto che risultano tradotte in polacco solo quattro brevi poesie: tre pubblicate nel 1921 (Disinganno, La montagna fatale, Dinanzi a un ritratto) e una nel 1931 (Nox). Le traduzioni sono rispettivamente di Jadwiga Lipińska, Józef Puzyna, Julian Ejsmond e Julia Dickstein-Wieleżyńska. L’articolo ripercorre cronologicamente la critica polacca su Rapisardi, a partire dal 1880 con gli interventi della scrittrice Waleria Marrené-Morzkowska e del traduttore Julian Adolf Święcicki, fino ai tempi odierni, e si basa sui contributi di studiosi di letteratura come Maurycy Mann, nonché su articoli apparsi su riviste letterarie come Przegląd Humanistyczny e Przegląd Współczesny.
    Źródło:
    Italica Wratislaviensia; 2020, 11.2; 137-160
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Obraz powojennej Polski na łamach prasy polonijnej w Argentynie na przykładzie „Głosu Polskiego” z 1949 r.
    The image of post-war Poland in the Polish press in Argentina – the example of "Głos Polski" (Polish Voice) of 1949
    Obraz poválečného Polska v argentinském polskojazyčném tisku na příkladu „Głosu Polski” z roku 1949
    Autorzy:
    Pielacińska, Nina
    Seniów, Adrianna
    Powiązania:
    https://bibliotekanauki.pl/articles/6386725.pdf
    Data publikacji:
    2023-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Polonia argentyńska
    język prasy
    prasa polonijna
    stylistyka
    Polska w 1949 r.
    Polonia Argentina
    press language
    Polish press
    stylistics
    Poland in 1949
    Opis:
    The aim of the paper is to reconstruct the image of socio-political changes in postwar Poland, which emerges from the press articles published in 1949 in the most important journal of the Polish community in Argentina, “Głos Polski”.
    Źródło:
    Historia Slavorum Occidentis; 2023, 2(37); 152-179
    2084-1213
    Pojawia się w:
    Historia Slavorum Occidentis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Emigracyjne konstatacje Jerzego Giedroycia i Gustawa Herlinga-Grudzińskiego z 1983 r. Perspektywa francuska i włoska
    Emigration constatations by Jerzy Giedroyc and Gustaw Herling-Grudziński in 1983. French and Italian perspectives
    Autorzy:
    Glugla, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/16647949.pdf
    Data publikacji:
    2023-09-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    emigration
    political struggle
    Polonia
    Jerzy Giedroyc
    Gustaw Herling-Grudziński
    Opis:
    From the beginning of the 1830s, mass emigration from Poland, not occurring on such a scale before, was noted, mainly for political reasons (especially after the defeats of the November and January uprisings). The emigration trend continued throughout practically the entire 20th century. It entered the history of Poles, especially the war and post-war period. The coming to power of the communists generated many problems. For political reasons, many dissidents sought freedom outside enslaved Poland. Many of them voluntarily and also under the compulsion of the then “people’s” government. There were two main centers of the political and cultural life of the Polish diaspora – in London and Paris. The Literary Institute, with its founder Jerzy Giedroyc and collaborator Gustaw Herling-Grudziński, played a significant role in the post-war period. Both, despite having different experiences and visions of a free and independent Poland, unanimously saw emigration as a specific form of struggle against the communist regime in Poland. They saw help and weapons in this struggle in the spoken and written word, through which they influenced both the Polish diaspora in many countries and their compatriots in Poland, which was subjugated by communists. They noticed the entire complexity of the problems faced by Polish emigrants, especially those arriving abroad at the beginning of the 1980s. Their accurate diagnoses and advice were not always accepted by the Polish diaspora. The interviews with them in a retrospective form reflect the atmosphere and spirit of the difficult and complex reality of that time.
    Źródło:
    Krakowskie Studia Małopolskie; 2023, 3(39); 95-124
    1643-6911
    Pojawia się w:
    Krakowskie Studia Małopolskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Una traccia padovano-veneziana nella Cracovia degli inizi del XVI secolo
    Paduan–Venetian traces in Krakow at the beginning of the 16th century
    Autorzy:
    Piacentini, Marcello
    Powiązania:
    https://bibliotekanauki.pl/articles/1929886.pdf
    Data publikacji:
    2021-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Polish-Italian relationships
    Italian culture in Poland
    Italian immigration in Poland
    Italian short-story in Poland
    Polish handschrifts
    relazioni italo-polacche
    novella italiana in Polonia
    cultura italiana in Polonia
    immigrazione italiana in Polonia
    manoscritti polacchi
    Opis:
    Three accounts in Polish whose fabula focuses on Paduan and Venetian realia were found by Stanisław Estreicher in the last part of a Latin juridical codex written in the 1520s. They are not translations and have no literary worth; however, they can be interesting from a sociological point of view. In this article, we point out, on the basis of what has already been established by Estreicher, the writing context in which these stories were written in the code. Estreicher hypothesised that the stories, on the basis of their spelling, had been written not by a Pole, but by a foreigner who knew the Polish language by ear. Estreicher also hypothesised, and not wrongly, that in the 1520s, the goldsmiths’ guild, which was at that time chaired by an Italian and an German, had come into possession of that code. A comparison with the spelling of other Polish-language texts written between the end of the 15th century and the beginning of the 16th century, however, shows that many of the graphic solutions used were well attested at the time; amongst these was the singular spelling to mark the posterior nasal vowel. In any case, the writer who wrote those accounts made an effort to maintain some coherence in spelling. Despite such an effort, the general impression is that those short stories were written by a non-Polish speaker, rather than by a foreigner who resided and worked in Krakow. These accounts are certainly traces of the presence, in Krakow and Poland, of the numerous Venetians who had started thriving entrepreneurial activities in the Respublica Polono-Lituana.
    I tre racconti di ascendenza padovano-veneziana in lingua polacca trovati da Stanisław Estreicher in un codice giuridico in latino scritto tra la seconda metà del XV secolo e il primo ventennio del secolo successivo non hanno senz’altro alcun valore letterario. Non sono traduzioni di un originale italiano, piuttosto si tratta di riassunti della trama, esposti in modo assai semplice, o piuttosto “primitivo”, come ben giudicava Estreicher. Possono essere di un certo interesse da un punto di vista linguistico, a motivo anzitutto dell’ortografia che sembra tradire, come aveva ipotizzato Estreicher, una mano e un orecchio di un non polacco, che prova a fissare i suoni della lingua polacca arrangiandosi come può con l’alfabeto latino a sua disposizione. In verità, da una disamina più attenta e su materiali che Estreicher non aveva a disposizione, risulta che le soluzioni ortografiche Marcello Piacentini46 adottate sono ben attestate in diverse altre testimonianze scritte della lingua polacca di quel periodo, compresa la resa grafica della vocale nasale posteriore che tanto colpì Estreicher. Chi ha vergato quei testi, peraltro, si è sforzato di attenersi a una certa coerenza e uniformità, pur nelle oscillazioni e incongruenze comuni a tutti i testi manoscritti in lingua polacca, dalle origini fino addentro al XVI secolo. Tuttavia, l’impressione generale è che quei testi siano stati effettivamente vergati da uno straniero che conosceva la lingua polacca “a orecchio”, forse da un italiano, o da un tedesco, quali erano i “seniores” della corporazione degli orafidi Cracovia, che dovettero entrare in possesso del codice almeno agli inizi degli anni Venti del XVI secolo, come ipotizzato a ragione da Estreicher. Possono dunque, quei testi, essere una ulteriore traccia della presenza italiana, veneta in particolare, nella Cracovia del XVI secolo.
    Źródło:
    Italica Wratislaviensia; 2021, 12.2; 29-46
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Michał Wiszniewski (1794-1865), italianista, studioso e traduttore di Dante
    Michał Wiszniewski (1794–1865), italianist, dante scholar, and translator
    Autorzy:
    Pifko-Wadowska, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/1929879.pdf
    Data publikacji:
    2021-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Wiszniewski
    Dante
    reception
    Polska
    19th century
    Polonia
    ricezione
    Ottocento
    Opis:
    This study focuses on Michał Wiszniewski’s interest in Dante. Wiszniewski was a professor of history and literature at the Jagiellonian University of Krakow and was fond of Italy. This work aims to outline Wiszniewski’s contribution to the Polish reception of Dante in the first decades of the 19th century. The study recalls Wiszniewski’s three Italian trips and his book, Podróż do Włoch, Sycylii i Malty (A Journey to Italy, Sicily and Malta), which contains numerous mentions of Alighieri. The main part of the study is dedicated to the analysis of his manuscript Dante Alighieri, kept in the Jagiellonian Library (ms. 948 fasc. 7), which has not been carefully examined until now. This manuscript features an outline of a portion of a literature course taught by Wiszniewski in the 1830s, a lesson concerning the life and work of Dante (particularly the Commedia). The professor describes the two faces of Dante: the scholastic one (in prose) and the poetic one (in verse); explains the poem’s title and the structure of the afterlife; admires the extraordinary plasticity of Dante’s images; and translates into Polish a passage from the Convivio and three episodes from the Inferno. The content of his lesson is compared with other earlier and contemporary Polish studies (of very limited number) on the Poet, as well as with the general trends of Dante criticism of that time and with the Dante scholarship of the Polish Romantic poets. The analysis carried out shows that Wiszniewski’s contribution to Dante studies is, in principle, close to Romantic criticism, but it also follows some Neoclassical trends. In the present study, we do not analyse the article Studia nad Dantem (1847) because of its uncertain attribution (as we try to show).
    Lo studio si concentra sull’interesse per Dante dimostrato da Michał Wiszniewski, professore di storia e letteratura presso l’Università Jagellonica di Cracovia, e un appassionato italianista. L’obiettivo che ci si pone è quello di delineare il contributo di Wiszniewski per la ricezione polacca di Dante nei primi decenni del XIX secolo. Nello studio vengono ricordati i tre viaggi italiani del professore e il suo libro Viaggio in Italia, in Sicilia e a Malta contenente numerose menzioni dell’Alighieri. La parte principale dello studio è dedicata all’analisi del suo manoscritto Dante Alighieri, custodito presso la Biblioteca Jagellonica (ms. 948 fasc. 7), finora non esaminato attentamente. Si tratta di un abbozzo di una parte del corso di letteratura tenuto da Wiszniewski negli anni Trenta. La lezione riguarda la vita e l’opera di Dante (in particolare la Commedia). Il professore distingue due volti di Dante: quello scolastico (in prosa) e quello poetico (in versi), spiega il titolo del poema e la struttura dell’aldilà, ammira la straordinaria plasticità delle immagini dantesche, traduce in polacco un passo del Convivio e tre episodi infernali. Il contenuto del discorso viene confrontato con i precedenti e contemporanei studi polacchi, di numero assai limitato, sul Poeta, nonché con le tendenze generali della critica dantesca dell’epoca e con il dantismo dei poeti romantici polacchi. L’analisi eseguita dimostra che il contributo dantesco di Wiszniewski è in linea di massima vicino alla critica romantica, ma contiene anche dei punti di tendenza neoclassica. Nel presente studio non si prende in considerazione l’articolo Studia nad Dantem del 1847, in quanto si tratta di un testo di incerta attribuzione, come si prova a dimostrare. È perciò evidente che il problema dell’apporto di Wiszniewski alla ricezione di Dante in Polonia resta ancora un interessante campo da indagare.
    Źródło:
    Italica Wratislaviensia; 2021, 12.2; 169-185
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nowe organizacje polonijne w Królestwie Niderlandów
    New Polish community organizations in the Kingdom of Netherlands
    Autorzy:
    Leska-Ślęzak, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/1940155.pdf
    Data publikacji:
    2017-12-28
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Polonia holenderska
    organizacje polonijne
    Holandia
    diaspora
    Polish community in the Netherlands
    Polish community organization
    Holland
    Opis:
    Identity of Polish community can be defined in various categories. From one side, those people have typical foreign community identity, from the other, they have bipolar identity focused on integration with the Netherlands. Organizations that function in Holland are open to new cultural challenges. There are following new Polish community organizations operating in Holland: Multicultural Platform for Peace and Freedom, TOP Polki, Polish Professional Woman of the Netherlands.
    Tożsamość Polaków w diasporze w Holandii można definiować w różnych kategoriach. Z jednej strony jako typowo polonijną, a także jako polską zmierzającą do identyfikacji dwukierunkowej kraju osiedlenia. Organizacje, które funkcjonują w Królestwie Niderlandów są otwarte na nowe wyzwania kulturowo-cywilizacyjne. Należą do nich m.in. Fundacja Multikuturalna Platforma dla Pokoju i Wolności, TOP Polki, Polish Professional Woman of the Nederlands. Młode pokolenie imigrantów uczestniczy w działalności organizacji głównie w formie wolontariatu. Głównym celem współczesnych organizacji jest promocja Polski w Holandii.
    Źródło:
    Cywilizacja i Polityka; 2017, 15, 15; 402-411
    1732-5641
    Pojawia się w:
    Cywilizacja i Polityka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jan Stachniuk (1905–1963) – Neo-Pagan and National Bolshevik
    Autorzy:
    Tomasiewicz, Jarosław
    Powiązania:
    https://bibliotekanauki.pl/articles/1371320.pdf
    Data publikacji:
    2020
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Stanisław Lis-Kozłowski (1907–1995)
    dzieje polskiej kultury
    emigracja
    Polonia argentyńska
    history of Polish culture
    emigration
    Polish community in Argentina
    Opis:
    Jan Stachniuk (1905–1963) was genuine Polish philosopher and political activist. Stachniuk started his activity in ranks of the left-wing Piłsudskite youth movement but during 1930s he became an ideologue of the anti-Catholic ultra-nationalist far right group called Zadruga. Under Nazi occupation of Poland Zadruga movement was absorbed into left-nationalist Stronnictwo Zrywu Narodowego and after the World War II Stachniuk unsuccessfully tried to collaborate with new communist regime. His ideology was synthesis of pantheist neopaganism, extreme pan-Slavic nationalism and totalitarian (quasi-Stalinist) version of socialism but his last – and most mature – works proclaimed universalist ideal of human creativity.
    Źródło:
    Polish Biographical Studies; 2020, 8; 157-175
    2353-9291
    Pojawia się w:
    Polish Biographical Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Stanisław August Morawski – wybitna niemedialna postać Polonii włoskiej
    Stanisław August Morawski – an outstanding, non-media figure of the Polish community in Italy
    Autorzy:
    Rółkowska, Maria
    Powiązania:
    https://bibliotekanauki.pl/articles/31343147.pdf
    Data publikacji:
    2023-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Stanisław August Morawski
    biografia
    Polacy we Włoszech
    Polonia włoska
    Stanislaw August Morawski
    biography
    Poles in Italy
    Polish diaspora in Italy
    Opis:
    The aim of the article is to present the biography of Stanislaw August Morawski (1922–2019) – an outstanding figure of the Italian Polonia, who avoided media publicity. On the basis of a few available book sources and biographies published after his death in the Polish and Polonia press, introduced his life in Poland and in Italy and a huge number of his activities for Poland, Poles and the Polish community in Italy. S. Morawski was, among others, for many years the president of the Rome Foundation J.Z. Umiastowska, the Lanckoroński Foundation, co-founder of the Union of Poles in Italy and a member of its board, author of many publications on the history of Poles in the Apennine Peninsula.
    Celem artykułu jest przedstawienie biografii Stanisława Augusta Morawskiego (1922–2019) – wybitnej postaci Polonii włoskiej, a jednocześnie osoby, która unikała rozgłosu medialnego. Na podstawie niewielu dostępnych źródeł książkowych i opublikowanych już po Jego śmierci artykułów wspomnieniowych w prasie polonijnej i polskiej przedstawiono zarówno polskie, jak i włoskie, koleje Jego życia oraz ogrom działań na rzecz Polski, Polaków i Polonii we Włoszech. S. Morawski był, między innymi, wieloletnim prezesem Fundacji Rzymskiej im. J.Z. Umiastowskiej, Fundacji Lanckorońskich, współtwórcą Związku Polaków we Włoszech i członkiem jej zarządu, autorem wielu publikacji dotyczących historii Polaków na Półwyspie Apenińskim.
    Źródło:
    Polish Biographical Studies; 2023, 11; 235-251
    2353-9291
    Pojawia się w:
    Polish Biographical Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    I tre soggiorni a Padova di Stanisław Niegoszewski (1565-post 1600)
    Stanisław Niegoszewski’s three sojourns in Padua (1565–post-1600)
    Autorzy:
    Malinowski, Gościwit
    Powiązania:
    https://bibliotekanauki.pl/articles/1929885.pdf
    Data publikacji:
    2021-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Late Renaissance
    Polish prosopography
    Polish-Italian relations
    Polish literature
    Neo-Latin studies
    manierismo
    prosopografia polacca
    relazioni Italia-Polonia
    letteratura polacca
    studi
    neolatini
    Opis:
    Stanisław Niegoszewski (1565-post-1600) was a prime example of a Renaissance man: he was a student at the universities of Krakow and Padua; a poet-improviser; an alchemist; a courtier of King Sigismund Vasa III; a diplomat; a devout follower of the Counter-Reformation; and a businessman. He divided his life between Poland and Italy, and his biography is known to us so fragmentarily that some scholars reconstruct his life based on instinct, assumptions, personal preference, or unfounded hypotheses. Henryk Barycz, the eminent scholar and author of entries in the Polish Biographical Dictionary, had divided the deeds and works of one Stanisław Niegoszewski into two different persons: “Stanisław Niegoszewski (Niegoszowski), coat of arms of Jastrzębiec (circa 1560-5 - circa 1588-90),” a student at the universities of Krakow and Padua and a poet-improviser, and “Stanisław Niegoszewski (Niegoszowski), coat of arms of Jastrzębiec (circa 1565-70 - after 1607),” an alchemist, courtier of King Sigismund Vasa III, diplomat, devout follower of the CounterReformation, and poet as well. Although Władysław Magnuszewski proved wrong Barycz’s theory about the existence of two Niegoszewskis nearly a half-century ago, the outdated theory is repeated by new generations of scholars again and again. This paper attempts to prove that all three sojourns in Padua of a certain Niegoszewski—as a student in 1582-1583, as an alchemist in 1585, and as a royal diplomat in 1594—belong to the same person. Based on new sources found in Italian archives and libraries in 2013, the biography of a single Stanisław Niegoszewski could be reconstructed with much more detail than before.
    Stanisław Niegoszewski (1565-post 1600), studente dell’Università di Cracovia e di quella di Padova, poeta-improvvisatore, alchimista, cortigiano di re Sigismondo III Vasa, diplomatico, fervente sostenitore della Controriforma ed uomo d’affari, fu uno dei primi esempi di uomo del Rinascimento. Egli trascorse la sua vita fra la Polonia e l’Italia. La sua biografia ci è nota in modo tanto frammentario che alcuni studiosi ricostruiscono la sua vita basandosi sull’istinto, presupposizioni, preferenze personali ed ipotesi infondate. Henryk Barycz, eminente ricercatore ed autore di varie voci del Dizionario Biografico Polacco, ha scisso le vicende e l’opera di Stanisław Niegoszewski in due persone differenti: ”Stanisław Niegoszewski (Niegoszowski), dello stemma di Jastrzębiec (1560-5 ca. - 1588-90 ca.)”, studente delle università di Cracovia e di Padova nonché poeta improvvisatore, e ”Stanisław Niegoszewski (Niegoszowski), dello stemma di Jastrzębiec (1565-70 ca. - post 1607)”, alchimista, cortigiano di re Sigismondo III Vasa, diplomatico, fervente sostenitore della Controriforma nonché poeta. Sebbene Władysław Magnuszewski abbia confutato la teoria di Barycz sull’esistenza di due Niegoszewski circa mezzo secolo fa, essa viene ribadita da sempre nuove generazioni di studiosi. In questo articolo mi sforzo di dimostrare che tutti e tre i soggiorni di Niegoszewski a Padova, come studente negli anni 1582-1583, come alchimista nel 1585 e in qualità di diplomatico reale nel 1594, riguardano la stessa persona. Sulla base delle nuove fonti da me rinvenute negli archivi e nelle biblioteche italiane nel 2013, la biografia di Stanisław Niegoszewski, lo stesso, è stata ricostruita con molti più dettagli di prima.
    Źródło:
    Italica Wratislaviensia; 2021, 12.2; 47-68
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rappresentazioni mentali e serie interpretative. L’infinito e Alla luna in polacco
    Mental Representations and Interpretative Series: Giacomo Leopardi’s L’Infinito and Alla luna in Polish
    Autorzy:
    Ceccherelli, Andrea
    Powiązania:
    https://bibliotekanauki.pl/articles/2162250.pdf
    Data publikacji:
    2022-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Giacomo Leopardi in Poland
    mental representation
    cognitivism and translation
    stereotypes in translation
    intentio interpretis
    Giacomo Leopardi in Polonia
    rappresentazione mentale
    cognitivismo e traduzione
    stereotipi in traduzione
    Opis:
    The article examines the Polish ‘translation series’ of two idylls by Giacomo Leopardi: L’infinito and Alla luna, focusing on selected linguistic and cultural factors behind the translators’ choices. In L’Infinito, one notices a recurrent difficulty in effectively rendering the alternation of the demonstratives questo and quello and the key metaphor of naufragare. In both cases, the purported Polish lexical counterparts fail to produce an adequate mental representation, and as a result the scene constructed by the translators hardly conveys the scene constructed by the author. For their part, the Polish versions of Alla luna display a striking interpretative tradition of the last verse, with the second che in ‘ancor che triste e che l’affanno duri’ understood by all translators in an optative sense (as a wish), rather than in a concessive sense. Having used the variantist approach to show that the intentio auctoris unequivocally provides a concessive phrase and that the intentio operis does not admit the stereotype of masochism (a degeneration of the topos of Leopardi as a Weltschmerz poet), I focus on the intentio interpretis (a specific form of intentio lectoris) and argue that this tradition of translatory infidelity stems not only from the probable reliance of each version on its predecessor(s) (typical of what textual philology calls ‘conjunctive errors’), but also – given the absence of such an interpretative tradition in other languages and cultures – from the Polish translators’s unconscious mental predisposition to accept such a misrepresentation. The roots of this predisposition are to be found in the history of Polish culture as it has been formed – and deformed – since the 19th century, when the cult of suffering became central to it.
    L’articolo prende in esame le “serie traduttive” polacche di due idilli di Leopardi: L’infinito e Alla luna, concentrandosi su alcuni fattori linguistici e culturali che condizionano i traduttori, indirizzando le loro scelte. In particolare, nell’Infinito si nota una difficoltà a rendere l’alternanza dei dimostrativi “questo” e “quello” e la metafora chiave del “naufragare”: in entrambi i casi la lingua polacca pone ostacoli in termini di rappresentazione mentale suggerita dai presunti equivalenti lessicali, con la conseguenza che la scena costruita dai traduttori fatica a porsi come equivalente rispetto alla scena costruita dall’autore. Nelle versioni polacche di Alla luna colpisce invece la tradizione interpretativa riguardante l’ultimo verso: il secondo “che” di “ancor che triste e che l’affanno duri” è infatti inteso da tutti i traduttori in senso ottativo – come un auspicio. Dopo aver mostrato, tramite la variantistica, che l’intentio auctoris prevede inequivocabilmente una frase concessiva e che l’intentio operis non ammette lo stereotipo del masochismo (degenerazione del topos di Leopardi cantore del Weltschmerz), l’articolo si concentra sulla intentio interpretis (forma specifica di intentio lectoris), ipotizzando che all’origine di tale tradizione di tradimento traduttivo vi sia non solo la probabile dipendenza di ogni versione da una o più di quelle che la precedono (come è il caso di quelli che la filologia testuale chiama “errori congiuntivi”), ma anche – a fronte dell’assenza di tale tradizione interpretativa in altre lingue e culture – un’inconscia predisposizione mentale dei traduttori polacchi ad accettare un simile travisamento; predisposizione le cui radici sono da cercare nella storia della cultura polacca quale si è andata formando – e deformando – a partire dall’Ottocento, soprattutto in riferimento al ruolo che in essa occupa da allora il culto della sofferenza.
    Źródło:
    Italica Wratislaviensia; 2022, 13.2; 15-34
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Stanisław Brzozowski: lettore di Leopardi
    Stanisław Brzozowski: A Reader of Leopardi
    Autorzy:
    Masi, Leonardo
    Powiązania:
    https://bibliotekanauki.pl/articles/2162248.pdf
    Data publikacji:
    2022-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Stanisław Brzozowski
    Giacomo Leopardi
    Polish-Italian cultural relations
    Polish writers
    in Florence
    Młoda Polska
    relazioni culturali italo-polacche
    scrittori
    polacchi a Firenze
    Młoda Polska/Giovane Polonia
    Opis:
    Polish philosopher Stanisław Brzozowski (1878–1911) spent the last five years of his life almost entirely in Italy (in Nervi and in Florence). The article traces back the chronology of his encounter with Italian culture, also explaining his idea of culture. In particular, his reading of Giacomo Leopardi is examined. Leopardi had been known in Poland since the 1880s, mainly through Edward Porębowicz’s translation of his poems, but Brzozowski in all probability first read him in Nervi in 1907. Subsequently, he mentioned Leopardi a few times in his own writings. These references are highly significant as they offer an original interpretation, which is not influenced by the ‘existentialist’ reading dominant at the beginning of the twentieth century. Instead, Brzozowski foregrounds other aspects of Leopardi’s philosophy, including his connection with Italian history and culture of the past (Brzozowski considered Leopardi’s demystifying urge interwoven with patriotic feelings to be a recommendable model for the moral renewal of Poland), the materialist and ‘pre-communist’ element, and the enigmatic juxtaposition of the figure of Leopardi and that of the Buddha. In the article, I compare these insights with other contemporaneous and prior readings of Leopardi (von Meysenbug, De Sanctis, Labriola, and Croce) in order to show that some of Brzozowski’s intuitions anticipated interpretations of Leopardi proposed by intellectuals in the following decades (from Rensi to Cioran). Brzozowski’s readings of Leopardi are retraced on the basis of the Polish philosopher’s correspondence, his published works, unpublished manuscripts and notes and by consulting the check-out log book of the Gabinetto di Lettura Vieusseux in Florence.
    Stanisław Brzozowski (1878‒1911) trascorse quasi interamente in Italia gli ultimi cinque anni della sua vita (a Nervi e soprattutto a Firenze). Nell’articolo si ricostruisce una cronologia del suo incontro con la cultura italiana, spiegando anche quale fosse l’idea di cultura secondo il filosofo polacco. In particolare viene esaminata la sua lettura di Giacomo Leopardi. Il poeta italiano era conosciuto in Polonia, soprattutto grazie alla traduzione di Edward Porębowicz, fin dagli anni Ottanta dell’ Ottocento, ma Brzozowski vi si accostò probabilmente per la prima volta a Nervi nel 1907. Successivamente menzionerà nei propri scritti Leopardi poche volte, ma in maniera molto significativa, fornendone un’interpretazione originale, che non è influenzata dalla lettura “esistenzialista” dominante a inizio Novecento, ma sposta in primo piano altri aspetti della filosofia del poeta: il suo legame con la storia e la cultura italiana del passato, nel quale la carica demistificatoria si fonda con l’incitamento a sentimenti patriottici (una posizione che per Brzozowski dovrebbe fungere da modello per un rinnovamento anche in Polonia); l’elemento materialista e “pre-comunista”; l’accostamento alla figura del Buddha. In questo articolo confrontiamo queste intuizioni con altre letture di Leopardi fatte in quegli anni e nel secolo precedente (von Meysenbug, De Sanctis, Labriola, Croce), per mostrare come alcune idee di Brzozowski anticipino letture di Leopardi fatte da altri intellettuali nei decenni successivi (da Giuseppe Rensi a Emil Cioran). La ricostruzione delle letture di Leopardi da parte di Brzozowski è effettuata sulla base della corrispondenza del filosofo polacco, dei suoi lavori pubblicati e dei manoscritti inediti, dei suoi appunti, nonché dalla consultazione del libro dei prestiti del Gabinetto di Lettura Vieusseux di Firenze.
    Źródło:
    Italica Wratislaviensia; 2022, 13.2; 61-83
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Lazaryści ambasadorami tożsamości narodowej Polaków na wschodzie Europy. Przeszłość – teraźniejszość – przyszłość
    Autorzy:
    Glugla, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/1891227.pdf
    Data publikacji:
    2019-03-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    tożsamość narodowa
    Polonia
    Europa Wschodnia
    Zgromadzenia Misji
    św. Wincentego á Paulo
    lazaryści
    ambasadorzy ad personam
    national identity
    Polish diaspora
    Eastern Europe
    Congregation of the Mission
    Lazarians
    ad personam ambassadors
    Opis:
    The article is dedicated to the activity on the part of Congregation of the Mission founded by Vincent de Paul, the so-called Lazarians, starting with their arrival to Poland in the 17th century, followed by their activity spreading to various parts of the Polish Republic in the subsequent centuries and the Mission’s difficulties in the 20th century in what is now Lithuania, Ukraine, Belarus, and Russia. Attention is also given to the scope and role of Congregation of the Mission in maintaining religious, linguistic and cultural traditions in the local Polish diasporas.
    Źródło:
    Historia Slavorum Occidentis; 2019, 1 (20); 126-138
    2084-1213
    Pojawia się w:
    Historia Slavorum Occidentis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polonijne placówki kulturowo-oświatowe w regionie wschodniosyberyjskim
    Cultural-educational centres of the Polish community in Eastern Siberia
    Autorzy:
    Skakowska, Ekaterina
    Powiązania:
    https://bibliotekanauki.pl/articles/1956393.pdf
    Data publikacji:
    2017-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Polonia we wschodniej Syberii
    placówki
    organizacje i stowarzyszenia polonijne
    tożsamość kulturowa Polaków na Syberii
    Polish community in Eastern Siberia
    Polish institutions
    organizations and associations
    cultural identity of Poles in Siberia
    Opis:
    W artykule przedstawiono organizację i funkcjonowanie polonijnych placówek kulturalno-oświatowych w regionie wschodniosyberyjskim. Opisano historię i warunki powstawania polonijnych placówek na Syberii, a także zaprezentowano analizę funkcjonowania oraz efekty działalności niektórych organizacji i stowarzyszeń polonijnych w wybranym regionie. W artykule omówiono między innymi działalność takich placówek, jak: Kulturalno-Narodowa Organizacja Społeczna „Polonia” Republiki Chakasji, Polskie Narodowo-Kulturalne Stowarzyszenie „Polonia Minusińska”, Krasnojarska Regionalna Narodowo-Kulturalna Autonomia „Dom Polski”, Polska Autonomia Kulturalna „Ogniwo” w Irkucku i kilka innych. Zwrócono uwagę także na znaczenie tych placówek w kultywowaniu polskich tradycji oraz w podtrzymywaniu polskiej tożsamości kulturowej.
    The article presents the organization and functioning of the Polish cultural and educational institutions in the East Siberian region. It describes the history and formation conditions of the Polish institutions in Siberia and presents an analysis of the functioning of Polish organizations and associations in the selected region and its effects. The author discusses the activities of such institutions as: National-Cultural and Social Organization “Polonia” in Abakan, Polish National-Cultural Association “Polonia Minusinska”, Krasnoyarsk Regional National-Cultural Autonomy “Dom Polski”, Polish-Cultural Autonomy “Ognivo” in Irkutsk and several others. The author also pays attention to the importance of these institutions in the cultivation of Polish traditions and upholding Polish cultural identity.
    Źródło:
    Edukacja Międzykulturowa; 2017, 6, 1; 85-100
    2299-4106
    Pojawia się w:
    Edukacja Międzykulturowa
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La figura del “profugo polacco” nella finzione italiana. Edmondo De Amicis e Edoardo Albinati in cerca di un mito moderno
    The ‘Polish Refugee’ Figure in Italian Literary Fiction: Edmondo de Amicis and Edoardo Albinati in Search of a Modern Myth
    Autorzy:
    Płaszczewska, Olga
    Powiązania:
    https://bibliotekanauki.pl/articles/446609.pdf
    Data publikacji:
    2020-07-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Poland and Poles in modern Italian literature
    myths and archetypes in literature
    Digital Humanities
    Edoardo Albinati
    Edmondo De Amicis
    la Polonia e i polacchi nella letteratura italiana moderna
    il mito e l’archetipo in letteratura,
    Opis:
    The paper offers a contextual reflection on how the ‘Polish refugee’ figure is rendered in two examples of 19 th - and 20 th -century Italian literature. The paper opens with a brief discussion of the term ‘myth’ and its meanings in the age of Digital Humanities and proceeds to outline the literary and non-literary sources of the European myth of Poles as victims of foreign violence. Having given some attention to Edmondo de Amicis’s early poems addressing the 1863 uprising in Poland, the argument then focuses on his short story ‘Profughi polacchi’ (1863) as establishing the pattern of representing Polish emigrants in modern literature. Subsequently, the ways in which this narrative pattern changes in Edoardo Albinati’s novel "Polacco lavatore di vetri" (1998) are analysed to show that the idealised vision of the ‘refugee’ collapses. In conclusion, the dynamics of the presence and productivity of the myth in literature and in journalism are emphasised, and the differences in the handling of the myth in these two forms of writing are highlighted.
    Diviso in sei parti, il saggio abbraccia il problema dell’immagine della Polonia e dei polacchi nella produzione di due autori appartenenti a due momenti storici diversi: a quello del 1863 (Edmondo de Amicis) e a quello del 1989 (Edoardo Albinati). La ricerca tematologica si concentra sulla figura del ‘profugo polacco’ e indaga sulla sua presenza nella letteratura italiana. Nel testo vengono brevemente presentate le fonti letterarie ed extra-letterarie del mito europeo dei polacchi come vittime della violenza straniera. Si analizzano, inoltre, alcuni concetti fondamentali della teoria del mito antico e contemporaneo. In base a essi vengono interpretati motivi e tratti distintivi delle due narrazioni per sottolineare la loro fonte comune, cioè quella del mito eroico, trattato con molta serietà da De Amicis e contestato da Albinati, nel cui romanzo la visione idealizzata del “rifugiato” sembra crollare senza perdere però il suo alone mitologico. Infine, l’accento viene posto alla produttività del mito nella letteratura e nel giornalismo e alle loro differenze.
    Źródło:
    Italica Wratislaviensia; 2020, 11.1; 191-213
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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