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Wyszukujesz frazę "Great Moravia" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Kresťanstvo medzi Veľkou Moravou a Uhorskom: otázka kontinuity a diskontinuity
Christianity between Great Moravia and the Hungarian Kingdom. Questions of Continuity and Discontinuity
Autorzy:
Steinhübel, Ján
Powiązania:
https://bibliotekanauki.pl/articles/2164347.pdf
Data publikacji:
2014-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Great Moravia
christianity
Kingdom of Hungary
Early middle ages
Opis:
A Transylvanian Prince Gyula I made a visit to Constantinople in 953, where he was baptised. The Patriarch of Constantinople ordained a monk Hierotheus the Hungarian as a bishop, who later baptised the family of Gyula. He also initiated the process of christianising his principality. Gyula’s daughter Sarolt married the Hungarian Prince Géza. Sarolt was very vigorous and she had a strong infl uence upon her husband. It was her who convinced Géza to invite Christian missionaries to Hungary in 972. She also established the fi rst Hungarian bishopric in her residence of Veszprém. This bishopric was consecrated to the Archangel Michael, to whom also the church in the residence of her father in Alba Iulia (Gyulafehérvár) was dedicated, later rebuilt and honoured with the title of the episcopal cathedral. Michael was not the only patron saint to protect Veszprém. There was also a rotunda of Saint George, considered a very old one at the time. Sarolt wanted to consecrate some church to Saint Michael in Veszprém, because she used to pray to him in Alba Iulia. That was the reason the bishopric of Veszprém did not accept the older dedication to Saint George. The cult of Saint George was very common in Bavaria during the nineth century, yet we have no evidence of Saint George veneration on the territory of Bavarian border marks – and for the same reason there is no evidence of it among the dedications of Pribina’s and Kocel’s churches in Pannonia. The rotunda in Veszprém was defi nitely not erected in Carolingian times and its dedication was not of Bavarian origin. Therefore, we can assume that is of Great Moravian origin. Another member of the Arpád dynasty was given a name Severin (Hungarian: Szörény) at his baptism in 972, but an old-Hungarian chronicler wrote down his name in the distorted form ‘Zyrind‘. Severin was the Duke of Szomogy, just as his son and successor, i.e., Koppány. Karolda, Sarolt’s older sister is believed to have been his wife. The Hungarian Prince Géza had younger brother Michael. The name Michael, which he took at his baptism in 972, was very popular in Bulgaria already in 866, when Bulgarian Prince Boris took this name at his baptism. If Michael took a Christian name popular in Bulgaria, he could have fulfi lled a wish of his Christian wife of probably Bulgarian origin, further indicated by her sons’ names, i.e., Ladislav and Vazul, which are derivations from the names Vladislav and Vasilij. Michael’s Bulgarian wife, as well as Géza’s Sarolt and Zyrind’s Karold, were Christians from their childhood and they persuaded their pagan husbands to accept Christian baptism. Members of the Arpadian state, who received their baptisms in 972, could be infl uenced by the impact of Great Moravian and Carolingian Christianity, which partially outlasted in the old pre-Hungarian centres, for example in Nitra, Bratislava, Blatnohrad, Veszprém and Pécs.
Źródło:
Historia Slavorum Occidentis; 2014, 1(6); 42-61
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrystianizacja i elity władzy Wielkich Moraw: wybrane aspekty
Christianisation and the elite of Great Moravia against the early medieval Central Europe
Autorzy:
Książek, Anna J.
Powiązania:
https://bibliotekanauki.pl/articles/2164677.pdf
Data publikacji:
2014-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Great Moravia
Middle Ages
Christianisation
Wielka Morawa
wieki średnie
chrystianizacja
Opis:
From the position of Christian rulers, faith expansion concerned not only individuals, but also entire communities. A decision appertaining to the choice of Rome or Constantinople as a place of importation of Christianity was both signifi cant and political. Following a number of failed attempts of Christian missions among the Slavic tribes, the ninth and eleventh century saw the emergence of the foundations of statehood along with a number of conversions acts of rulers and their milieux. The eighth century saw the development of stronghold centres on the Morava river (Mikulčice, Staré Město, Uherske Hradiste). The strongholds were rapidly remodelled in the late eighth/early ninth century, hence even prior to the Moravians putting in an appearance in Frankfurt in 822. At the time in the area of western Slovakia occurred the most aggressive expansion into the territory of the Avars located on the left bank of the Danube and new Moravian strongholds (Pobedim, Devin, Smolenice–Molpír) were erected east of the White Carpathians, at least as far as The Váh. These phenomena can be regarded as social upheavals within the political elite of the Moravians, centred on the Morava River, which resulted in the expansion into the territories in south-western Slovakia occupied by the Avars and the ensuing construction of new stronghold centres. That expansion presumably presaged the creation of a base against the Khaganate in Pannonia. The erection of the fi rst churches in the area on the initiative of the princes and nobles attests to the scale of the changes which occurred among the Moravians, having probably stemmed from very intensive, yet unmentioned in written sources, contacts between the tribal Moravian aristocracy and the Frank Counts from the borderland. It is reasonable to conjecture that there was not any organised mission, as evidenced by the ethnical diversity of the Moravian clergy emerging at the time. It consisted, apart from the Bavarians, also of the clergy from Italy and the Greeks of the Dalmatian cities.
Źródło:
Historia Slavorum Occidentis; 2014, 2(7); 90-106
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Svatopluk I. – kníže nebo král? K otázce legitimizace velkomoravských knížat ve středověké i moderní historiografii
Svatopluk I – a prince or a king? The question of legitimizing Great Moravian princes in medieval and modern historiography
Autorzy:
Kalhous, David
Powiązania:
https://bibliotekanauki.pl/articles/2054591.pdf
Data publikacji:
2016-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Great Moravia
ninth century
titles of the princes
marches
Carolingians
Brittany
Franks
Wielkie Morawy
IX w.
tytulatura władców
marchie
Karolingowie
Bretania
Frankowie
Opis:
Based on a comparison of the contemporary Annals of Fulda, Annals of St. Bertin, Chronicle of Regino and papal letters, the author analyses the position of the Moravian prince Svatopluk I (871–894). Through the comparison of Svatopluk with his contemporaries, princes of Brittany, the analysed texts are further studied in the framework of the Carolingian policy and political thinking.
Źródło:
Historia Slavorum Occidentis; 2016, 2(11); 63-88
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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