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Tytuł:
Islam i ZSRR. Polityka bolszewików wobec muzułmanów w okresie kształtowania się państwa radzieckiego
The Bolsheviks and Islam. Russia’s policy towards Islam
Autorzy:
Potulski, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/621134.pdf
Data publikacji:
2017-12-28
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
One of the most important issues of the Russia statehood is a problem of stability and internal integrity. A characteristic feature of Russian state is the wide variety of ethnic and religious. Since the XVI century and Since the conquest of Kazan by the Russian army in the tsarist state were large communities of Muslims. In contemporary Russian Federation Islam is an important part of social life and cultural more than forty ethnic groups including Tatars and Bashkirs. The Russian authorities are looking for ways to arrange relationship between the State and followers of Islam. Since 1991, the Russian Federation has experienced the revival of religious values, including the revival of the historic traditions of Islam and its cultural values. The continuous increase in the number of Muslims, as well as the increasing activities of socio-political groups, for which Islam is an important element of identity, are considered to be one of the most significant challenges for the modern Russian State. This article aims to explore a historical evolution of state – Muslims relationship in Russia, especially during the Bolshevik revolution. The historical analysis aims at a deeper understanding of the historical background which is the basis for the analysis and explanation of the present phenomena.
Jednym z największych wyzwań rosyjskiej polityki wewnętrznej jest problem zapewnienia wewnętrznej stabilności i integralności terytorialnej. Rosja jest państwem wieloetnicznym i wielokonfesyjnym, które obejmuje swoim zasięgiem wiele różnorodnych grup etniczno-narodowościowych. Zróżnicowanie wewnętrzne Rosji jest efektem długoletniej ekspansji terytorialnej. Od czasu, kiedy wojska moskiewskie w XVI w. zajęły Kazań do państwa moskiewskiego włączone zostały duże grupy wyznawców islamu. We współczesnej Rosji islam zajmuje znaczącą pozycję, będąc religią dużych grup etniczno- -narodowościowych, a w tym Tatarów i Baszkirów. Odrodzenie tradycji islamskich i rosnąca liczba wyznawców islamu powoduje, że władze rosyjskie stoją przed problemem ułożenia stosunków wewnętrznych. Celem artykułu jest ukazanie historycznych wzorów polityki państwa rosyjskiego wobec rosyjskich muzułmanów. Autor artykułu skoncentrował się na analizie problematyki stosunku partii bolszewickiej wobec wyznawców islamu po wybuchu rewolucji październikowej.
Źródło:
Cywilizacja i Polityka; 2017, 15, 15; 230-248
1732-5641
Pojawia się w:
Cywilizacja i Polityka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Islam w wersji azerbejdżańskiej
The Azerbaijani version of Islam
Autorzy:
Pająk, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1955746.pdf
Data publikacji:
2019-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Islam in the post-Soviet space
Azerbaijan
Azerbaijani identity
Islam in Azerbaijan
South Caucasus
ислам на постсоветском пространстве
Азербайджан
азербайджанская идентичность
ислам в Азербайджане
Южный Кавказ
Opis:
Azerbaijan is the only republic of the South Caucasus, the majority of its are Muslims. It is a religion deeply rooted in the culture and history of the Azeris, which is also a significant element of the identity of this nation. Although 70 years of Soviet rule in the territory of today’s Azerbaijan destroyed the role of religion among the local community (at least certainly in the public sphere), the collapse of the USSR brought a certain revival both national and religious, which was also related to the escalation of the conflict in Nagorno-Karabakh. Islam to some extent consolidated society in the face of increasing tensions, becoming the base of the survival of tradition and rebuilding an independent state. At present, it should be stated that Islam plays a small role in the political life of Azerbaijan. The state is secular in its character as well as the local nationalist movement. However, the public debate constantly raises the question of whether Azerbaijani Islam is in the sphere of fundamentalist influence, which could lead to a religious revolution. The paper attempts to analyze the role and significance of Islam in today’s Azerbaijan, with particular emphasis on its importance to the Azerbaijani identity, financing Muslim communities, the activities of radical groups and the popularity of religion among youth.
Азербайджан - единственная республика Южного Кавказа, в которой большинство граждан являются мусульманами. Это религия, глубоко укоренившаяся в культуре и истории азербайджанцев, которая также является важным элементом идентич- ности этой нации. И хотя 70 лет советской власти на территории современного Азербайджана уничтожили роль религии среди местного населения (безусловно в общественной сфере), распад СССР принёс определенное возрождение как национального, так и религиозного характера, что также было связано с эскалацией конфликта в Нагорном Карабахе. Ислам в некоторой степени консолидировал общество перед лицом усиливающейся напряженности, становясь основой вы- живания традиции и построения заново независимого государства. В настоящее время следует констатировать, что ислам играет небольшую роль в политиче- ской жизни Азербайджана. Государство имеет светский характер, как и местное националистическое движение. Тем не менее, общественные дебаты постоянно поднимают вопрос о том, находится ли азербайджанский ислам в сфере влияния фундаментализма, который может привести к религиозной революции. В статье предпринята попытка проанализировать роль и значение ислама в современном Азербайджане, обращая особое внимание на его важность для азербайджанской идентичности, финансирования мусульманских общин, деятельности радикальных групп и популярности религии среди молодежи.
Źródło:
Nowa Polityka Wschodnia; 2019, 4(23); 143-143
2084-3291
Pojawia się w:
Nowa Polityka Wschodnia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Indonezyjski islam: muzułmanie głównego nurtu i polityka
Indonesian islam, mainstream Muslims and politics
Autorzy:
Azra, Azyumardi
Powiązania:
https://bibliotekanauki.pl/articles/2024238.pdf
Data publikacji:
2007-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
Indonesian Islam is rather moderate and accommodative, and can be called “Islam with a smiling face”. In general, Islam is compatible with modernity, democracy, and pluralism, and it is true in Indonesia as well. The general elections of 1999 and 2004 prove that Moslems do not have any problem with democracy. Indonesia is the third largest democracy in the world and the world’s largest Muslim country, but neither is Indonesia an Islamic state, nor is Islam its official state religion. It is the Pancasila (Five Pillars) state that recognizes importance of religion and accepts belief in One Supreme God as the first pillar. It is neither theocratic nor secular state. For mainstream Muslims the Pancasila state is Islamic enough, although there are groups who want to transform Indonesia into an Islamic state either through constitutional change or by illegal means. Women play much more important role there than in the countries adherent to the Arabised version of Islam. It is a traditional distinctive feature confirmed by the election of Megawati Soekarnoputri to the presidency. The bulk majority of Indonesian Muslims and their parties supported her. The activity of Nahdlatul Ulama and Muhammadiyah, and many other mainstream Muslim organisations is another distinctive feature of Indonesian Islam. They are non-political, and operate not only as religious organisations, but also as social, cultural, and educational. They own thousands of schools from elementary to university levels. As civil organisations they play an important role as mediating and bridging forces between society and the state.
Źródło:
Azja-Pacyfik; 2007, X; 53-61
1643-692X
Pojawia się w:
Azja-Pacyfik
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola i pozycja kobiety w islamie
Autorzy:
Latosińska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/1968919.pdf
Data publikacji:
2019-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Islam
women
Five Pillars of Islam
Polish muslims
Opis:
The article briefly discusses the position of a woman in the Islamic world mainly based on the Quran. It presents the Five Pillars of Islam, detailed regulations concerning women and information about Muslims in Poland.
Źródło:
Krakowskie Studia Małopolskie; 2019, 24; 181-192
1643-6911
Pojawia się w:
Krakowskie Studia Małopolskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Role of Islam in Indonesian Foreign Policy: A Case of Susilo Bambang Yudhoyono Introduction
Autorzy:
Songbatumis, Aisyah Mumary
Powiązania:
https://bibliotekanauki.pl/articles/2020187.pdf
Data publikacji:
2021-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
democracy
national interest
Indonesian foreign policy
political Islam
Islam in foreign policy
Opis:
As Susilo Bambang Yudhoyono won the 2004 presidential election, it marked the end of Indonesia’s democratic transition era and experienced a dynamic change in foreign policy. The new international identity that viewed Islam as an asset was introduced by SBY, emphasizing the importance of moderate Islam as opposing extremism. The phenomenon of Islamic influence was not only the result of democratic consolidation domestically but also external factors such as the aftermath of 9/11 that portrayed Muslims as potential terrorists. For this reason, Indonesian foreign policy attempted to diminish such misconceptions and tried to be a peacemaker or a mediator in Muslim-related issues globally. To contextualize the analysis, the study focuses on the influence of Islam in Indonesian foreign policy towards the Palestinian-Israeli conflict and Pakistan. The mutual aspirations on the Palestinian statehood shared by both the government and the Muslim elements in society could be found, while religious sentiments were noticeable, as shown by the Muslim groups. In contrast, the influence of Islam in Indonesia-Pakistan relations, especially regarding the Kashmir dispute, was absent due to the difference in views of the government and the Muslim groups and constraining factors, including Indonesia’s national interest priority.
Źródło:
Polish Political Science Yearbook; 2021, 2 (50); 89-111
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Islam – historia, wiedza, skojarzenia
Autorzy:
Ożarowski, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/2167928.pdf
Data publikacji:
2011-04-30
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
Islam is one of the fastest growing religion among population around the world, particularly in Africa, South and North America and Europe. Nowadays The Muslim community is estimated over 1,2 bln people. The biggest Muslim country is not that of Middle East, but East-Asian Indonesia with population around 240 mln. There is also Muslim minority in India represented by 150 mln people. The population of the biggest Arab state – Egyt is over 80 mln. Islam is also a religion of polish society. Community of Tartars has lived on polish soil since 14th century. They participated in the most important historical occurrences in Poland: during the glorious centuries of Polish-Lithuanian Unity or the formation of Polish Army during the First World War. When Poland regained independence in 1918, many univeristies developed islamic or oriental studies like Warsaw Univeristy, Jagiellonian University of Cracow, Lvov University. Professors who started to research Arab, Persian or Turkish issues made a stable foundation for oriental studies in Poland. Since then there is a long-lasting tradition of Arab, Persian or Turkish studies in our country. However, in the current times due to political issues and existing tensions between the world of Islam and the West, especially after attacks on USA in September 2001, Muslims are associated generally with terrorism, war, suicide-bombings or jihad. This was the main reason to make a survey among students of political science at the University of Gdansk to see what is their opinion on Muslims – Arabs and Tatars and if they have negative or rather positive approach to Islam.
Źródło:
Athenaeum. Polskie Studia Politologiczne; 2011, 28; 108-127
1505-2192
Pojawia się w:
Athenaeum. Polskie Studia Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Role of religion in peacebuilding and conflict resolution: case study of Islam
Autorzy:
Ahsan, Seraj
Powiązania:
https://bibliotekanauki.pl/articles/2128118.pdf
Data publikacji:
2022-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
religion
Islam
peace
violence
conflict
Opis:
Religion is perceived by several scholars as a source of conflict, violence, destruction and cruelty, despite all of these, a lot of people still believe in religion, they regard religion as source of peace, harmony, compassion, love and tolerance. So far as role of Islam in peace building and conflict resolution are concerned, Islam is no different from other religions, it also advocates same virtues as other religions do. But academic discourse on the subject largely identifies Islam with violence and conflict. This study is humble effort to illuminate those social capital that Islam has for establishing peace and resolving conflict, in the same time, this paper also examines Islamic approach toward peace building and conflict resolution by contextualizing Islamic texts as major source on the subject.
Źródło:
Reality of Politics; 2022, 22; 7-27
2082-3959
Pojawia się w:
Reality of Politics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Diversity Within Islam and Its Institutional Representation in Poland
Autorzy:
Biernacka, Maja
Powiązania:
https://bibliotekanauki.pl/articles/1996392.pdf
Data publikacji:
2017-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Islam
Muslims
Polska
religious minority
institutional representation
religious diversity
Opis:
The article is dedicated to the Muslims in Poland, with a special focus on their institutional representation. This religious minority encircles a diverse populace in terms of the path in Islam they adhere to, ethnicity, country of origin, but also the legal status they have in Poland. It includes Muslim Tatars, former students from Arab countries who have been living in this country for decades, as well as transient groups war refugees from Chechnya, Afghanistan or the Balkans, esp. Bosnia and Herzegovina. The author argues that institutionalized entities of religious character which associate Muslims in the country, organize their presence in religious terms and represent them, reflect major divisions within the Muslim populace in the country. A key factor is the duration of their settlement – it is concomitant to, if not more important than, tensions between the Sunnis and Shiites.
Źródło:
Kultura i Edukacja; 2017, 4(118); 122-137
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tożsamość niemiecka w nowym tysiącleciu : leitkultur a islam
German identity in the new millennium: leitkultur and islam
Autorzy:
Kobzarska-Bar, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/2196079.pdf
Data publikacji:
2013-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
The issue of the national identity became more popular in Germany in the new millennium. It happened due to politicians’ actions in this country. There is a strand of the national culture canon present in discussions concerning national identity. In contemporary Germany, this issue and the issue of the integration of the foreign population are connected. The crisis of the idea of multiculturalism concerns german law and influences temporary solutions that regulate community life. The purpose of the article is to attract attention to the discursive character of the german national identity and to show examples of political actions that influence its structuring. The presentation of the issue is precluded by the theoretical analysis introducing readers to the topic of the national identity research on the basis of the selected social studies.
Źródło:
Świat Idei i Polityki; 2013, 12; 117-140
1643-8442
Pojawia się w:
Świat Idei i Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Islam na obszarze postradzieckim – Kaukaz
Islam in the Post-Soviet area – Caucasus
Ислам в постсоветский период – Кавказ
Autorzy:
Lepieszka, Maja
Powiązania:
https://bibliotekanauki.pl/articles/2189165.pdf
Data publikacji:
2014-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Azerbaijan
Caucasus
Dagestan
Georgia
Islam
Jadidism
Soviet Union
Sufism
Wahhabism
Азербайджан
Кавказ
Дагестан
Грузия
ислам
Джадидизм
Союз Советских Социалистических Республик
Cуфизм
Ваххабизм
Opis:
Islam is seen as a homogeneous religion. It is a common belief that the synonymous of Muslim is Arab. Meanwhile, according to statistics of 2013, Muslims constitute over a 28% of the world population. The followers are spread all over the globe and can be found in every country. Thus, speaking about homogeneity and identification of all believers with the Arab world is a serious mistake. Islam in the post-Soviet area, has a characteristic dimension. Caucasian republics, initially conquered by Muslim Empires in the majority submitted to Islamisation. The Soviet reign and atheistic propaganda weakened religion, but after the collapse of the Soviet Union, the Caucasus and Central Asia experienced the revival of Islam. Today Georgia is a Christian country with a Muslim minority, Dagestan is the most Islamized Caucasian republic with Sunni majority while in Azerbaijan Sunnis are a minority compared with Shiites. Therefore, how much similar and how much different is Islam in Azerbaijan, Dagestan and Georgia?
Ислам рассматривается как религия однородная. Существует убеждение, что мусульманин это Араб. Тем временем, согласно с статистическими данными от 2013 года, мусульмане составляют больше чем 28% населения земного шара. Последователи Ислама разбросаны по всему миру и их можна найти в каждой стране. Ошибочной будет мнение о однородности (гомогенности) и идентификации всех верующих в Ислам с арабским миром. В постсоветский период Ислам характеризуется особенными чертами. Республики Кавказа были исламизированы первоначально через завоевание империями мусульманскими, их территории. В советский период проводилась атеистическая пропаганда которая ослабила религию, но после распада Советского Союза, Кавказ и Центральная Азия пережили возрождение Ислама. На сегодненний день Грузия является Христианской страной с мусульманьским меньшинством, Дагестан есть наиболее заисламизированная республика Кавказа с суннитским преимуществом, одновременно в Азербайджане большая часть населения – шииты. На сколько Ислам есть похож и на сколько отличается Ислам в Азербайджане, Дагестане или Грузии?
Źródło:
Studia Orientalne; 2014, 2(6); 53-67
2299-1999
Pojawia się w:
Studia Orientalne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Turkish-Uzbekistani Relations: How Do Islam Karimov’s Regime and His Opponents Affect the Bilateral Ties Between Ankara and Tashkent?
Autorzy:
Türk, Fahri
Powiązania:
https://bibliotekanauki.pl/articles/2031823.pdf
Data publikacji:
2014-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
International Relations
Islam Karimow
Turkey
Uzbekistan
Opis:
This article examines the role of Karimov regime and his opponents in influencing Turkish-Uzbekistani relations in the 1990s and its consequences for later developments. Following the description of the characteristics of Turkish-Uzbekistani relations, it will be discussed how far had the opposition leaders such as Abdürrahim Polat and Muhammad Salih an impact on the worsening of the bilateral ties between Turkey and Uzbekistan. This article then stresses Turkey’s attitude towards Uzbek opposition leaders which finally addresses the reasons for worsening of Turkish-Uzbekistani relations such as the bombings of Tashkent, Uzbek students in Turkey, Gülen Movement as well as the ideology of Pan-Turkism.
Źródło:
Reality of Politics; 2014, 5; 139-169
2082-3959
Pojawia się w:
Reality of Politics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sekurytyzacja islamu w Azji Centralnej
Securitization of Islam in Central Asia
Секьюритизация ислама в Центральной Азии
Autorzy:
Shukuralieva, Nartsiss
Powiązania:
https://bibliotekanauki.pl/articles/1995828.pdf
Data publikacji:
2018-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
securitization
security
Islam
terrorism
radicalization
fundamentalism
Central Asia
секьюритизация
безопасность
ислам
терроризм
радикализация
фундаментализм
Центральная Азия
Opis:
The aim of the article is to analyse mechanisms of constructing Islam in the discourse and practices of undemocratic Central Asian countries. This objective will be accomplished through the references to securitization theory located within the framework of the constructivist paradigm. The major argument of the paper is that the discursive transformation of various dimensions of Islam’s existence into a homogeneous threat to the security was an important securitizing move. Its relevance is related to the national and international level of legitimacy. The strength of the securitizing move results from the amount of resources of the authoritarian Central Asian elites as the dominant securitizing actors. In the first part, the text critically discusses the radicalization of Muslims in Central Asia thesis and the practices of the state structures towards Islam. In the next part it will present various manifestations and dimensions of the securitization of Islam in the discourse and practice of the incumbent elites in Central Asia countries.
Целью статьи является представление способов конструирования ислама в дискурсе и практике недемократических стран Центральной Азии. Для достижения поставленной цели была использована, находящаяся в рамках конструктивистской парадигмы, теория секьюритизации. Согласно статье, преобразование различных проявлений ислама в однородную угрозу многогранно понимаемой безопасности было важным секьюритизирующим движением. Важность этого акта была связана с национальным и международным уровнем легитимации. Однако его сила зависела от влияния авторитарных ресурсов центральноазиатских элит как доминирующих секьюритизирующих акторов. В начале статьи будут представлены проблемы, связанные с убеждениями о радикализации мусульман в Центральной Азии. Будет также обсуждаться политика государств региона по отношению к исламу. В следующей части статья укажет различные проявления и аспекты секьюритизации ислама в дискурсе и практике правящей элиты.
Źródło:
Studia Orientalne; 2018, 2(14); 33-54
2299-1999
Pojawia się w:
Studia Orientalne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Children with autism spectrum disorders in the Arab Gulf countries – the Others?
Autorzy:
Wentz, Agata
Powiązania:
https://bibliotekanauki.pl/articles/1956057.pdf
Data publikacji:
2019-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
autyzm
niepełnosprawność
GCC
Zjednoczone Emiraty Arabskie
islam
społeczeństwo
percepcja
edukacja międzykulturowa
autism
disability
United Arab Emirates
Islam
society
perception
intercultural education
Opis:
Autyzm jest zaburzeniem neurorozwojowym, które manifestuje się w obszarach związanych między innymi z relacjami społecznymi, komunikacją werbalną i niewerbalną. W ciągu ostatnich dziesięciu lat liczne kampanie społeczne na całym świecie, także w regionie Półwyspu Arabskiego, podniosły ogólny poziom świadomości na temat tego zaburzenia zarówno wśród rodziców, jak i ekspertów. Jednakże tradycyjne wierzenia i przekonania pozostają nadal istotnymi czynnikami, które kształtują zachowania związane z profilaktyką prozdrowotną i nastawieniem do kwestii związanych z szeroko pojętym zdrowiem psychicznym. Niniejsze opracowanie omawia znaczenie tych czynników, a także religii, na percepcję zaburzeń ze spektrum autyzmu w regionie państw GCC (Rady Współpracy Zatoki).
Autism is a lifelong neurodevelopmental disorder that is characterized by impaired social interactions, impaired verbal and nonverbal communication and stereotyped, repetitive behaviors. In the last decade there has been an increased media attention to autism both globally and across GCC (Gulf Cooperation Council countries), which in turn has increased the knowledge and awareness of the condition in the Arabian Gulf region among both parents and professionals. Traditional beliefs, however, leave important influences on health behaviors, which leads to implications on health communication area. Religion, spirituality and culture play a large role, especially when considering the diagnosis of mental health disorders. This paper addresses the issue of immaterial boundaries constructed by culturally bound child-upbringing practices with special attention to how these practices and beliefs create attitudes towards disabilities such as autism.
Źródło:
Edukacja Międzykulturowa; 2019, 10, 1; 213-224
2299-4106
Pojawia się w:
Edukacja Międzykulturowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religijne uwarunkowania radykalnego rosyjskiego nacjonalizmu. Tożsamość rosyjsko-prawosławna a islam – kwestia sprzężenia zwrotnego
Religious Determinants of a Radical Russian Nationalism. The Identity of the Russian-Orthodox versus Islam – the Question of the Feedback
Autorzy:
Michalak, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/2165347.pdf
Data publikacji:
2012-03-31
Wydawca:
Wydawnictwo Adam Marszałek
Opis:
The aim of this article is a presentation of the most important events of recent years that allows to specify today’s relation between the most radical environments of Russian nationalism and Islam. As the radical nationalists and representatives of the fundamentalistic trend in Islam generally already make themselves enemies, and their growing importance is largely the result of the antagonistic relationship towards each other, obviously it makes sense to talk about effect and the model of “mutual influence and feedback.” This is a relatively new situation. Several years ago, radical nationalists emphasized the need for close cooperation between Orthodox Church and Islam in the name of their common ethos of “municipal community” and the contestation of the liberal-democratic order. In the light of recent events the prognosis for Russia, assuming that the conflict the Russian-Orthodox and Islamic world will be increasing, is surely entitled. Because most immigrants are also Muslims, it should be expected that the radical nationalists will more often identify “strangers” also throughout their religion, which is not rarely seen as “Islamic plague”, and slogans such as “Muslims get out from Russia” raised by skinheads interrupting prayers in Moscow mosques, will be happening more frequently. Even in these national-radical environments which sources were originally neo-pagan, there is no longer any denial of Orthodoxy as the link between Russian nation, but more often and in most cases these groups choose a compromise, namely f.e. pagan-orthodox syncretism directed at Islam.
Źródło:
Athenaeum. Polskie Studia Politologiczne; 2012, 33; 23-35
1505-2192
Pojawia się w:
Athenaeum. Polskie Studia Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł

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