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    Wyświetlanie 1-5 z 5
    Tytuł:
    Znaczenie miłosierdzia w powołaniu kapłana
    Meaning of mercy in the vocation of a priest
    Autorzy:
    Bernyś, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/503355.pdf
    Data publikacji:
    2015
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    św. Faustyna Kowalska
    pojęcie miłosierdzia Bożego
    orędzie miłosierdzia dla kapłanów
    formacja kapłańska
    saint Faustina Kowalska
    the term “Divine Mercy”
    message of mercy for priests
    priestly formation
    Opis:
    The author of the article refers to the notion of the Divine Mercy as understood by sister Faustina Kowalska. Due to the fact that there is a problem with defining the term of the Divine Mercy, at the beginning of the article the author attempts to interpret the message to priests included in the “Diary” by saint Faustina. Then he presents his own experience with his priestly service to patients in the Central Clinical Hospital of the Medical University in Warsaw. The third part of the article is a theological analysis of the term “Divine Mercy” in the “Diary” by saint Faustina.
    Źródło:
    Łódzkie Studia Teologiczne; 2015, 24, 4; 7-25
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Encyklika „Dives in misericordia” w kontekście „Dzienniczka” św. Faustyny Kowalskiej
    Encyclical Letter “Dives in misericordia” in the context of the “Diary” by saint Faustina Kowalska
    Autorzy:
    Jodko, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/502442.pdf
    Data publikacji:
    2015
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    św. Faustyna Kowalska
    Jan Paweł II
    Encyklika Dives in misericordia
    Dzienniczek siostry Faustyny
    obrazy miłosierdzia Bożego
    saint Faustina Kowalska
    John Paul II
    encyclical letter “Dives in misericordia”
    “Diary” by sister Faustina
    images of the Divine Mercy
    Opis:
    The author expresses his deep conviction that the “Diary” by saint Faustina Kowalska was a sui generis inspiration for John Paul II when he tackled the subject of the Divine Mercy in his encyclical letter “Dives in misericordia”. In this article the author attempts to move backwards and find in “Diary” the context for papal statements.
    Źródło:
    Łódzkie Studia Teologiczne; 2015, 24, 4; 35-42
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Miłosierne oblicze Boga w znaku obrazu Jezu, ufam Tobie!
    Autorzy:
    Chmura, Nulla
    Powiązania:
    https://bibliotekanauki.pl/articles/503389.pdf
    Data publikacji:
    2015
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    św. Faustyna Kowalska
    obraz „Jezu, ufam Tobie!”
    oblicze Boga
    miłosierne oblicze Boga
    saint Faustina Kowalska
    picture “Jesus I trust in you”
    the face of God
    merciful face of God
    Opis:
    The Gospel of John says: “No one has ever seen God, but the one and only Son, who is him-self God and is in closest relationship with the Father, has made him known” (J 1, 18). In the scene where Philip asks Jesus: “Lord, show us the Father and that will be enough for us”. Jesus answers: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father” (J 14, 8–9). The subject of this article Merciful face of God in the sign of the picture “Jesus, I trust in you” refers to those words “Anyone who has seen me has seen the Father”. Looking at the image of the merciful Christ we have unusual experience. Faustina says that it represents the Incarnated Word of God, which took a human body with its limitations. The picture which was painted according to Jesus’ directions has its “limitations”. But still it is the icon of God who is rich in mercy
    Źródło:
    Łódzkie Studia Teologiczne; 2015, 24, 4; 27-33
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Błogosławiony ks. Michał Sopoćko. Kapłan o miłosiernym obliczu
    Blessed father Michał Sopoćko. A priest with a merciful face
    Autorzy:
    Wiśniewski, Sebastian
    Powiązania:
    https://bibliotekanauki.pl/articles/502728.pdf
    Data publikacji:
    2015
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    ks. Michał Sopoćko (1888–1975)
    krzewiciel Bożego miłosierdzia
    pastoralne horyzonty miłosierdzia
    spowiednik św. Faustyny
    fr. Michał Sopoćko (1888–1975)
    propagator of the Divine Mercy
    pastoral mercy
    horizons
    saint Faustina’s confessor
    Opis:
    This article is an attempt of a holistic outlook on blessed father Michał Sopoćko. Looking in this way we can easily see in him a passion to speak and teach about the endless Divine Mercy. Firstly and mainly we discover in him a priest with model zeal, as it flows out of his personal convictions and surrendering to the Divine Mercy. The whole life of blessed Michał has three main motifs: the first one was the experience of the Divine Mercy (active in sacraments) and of human mercy (particularly in his youth and seminarian life). The second motif was demonstrating mercy in concrete actions addressed towards relatives, the faithful in his care (parishioners, soldiers, seminary students and religious sisters) and towards particular groups (youth, national minorities). The third motif which joined the two previous ones and activated them was his personal devotion to the Divine Mercy. Thanks to such deep prayer life and its consistency, conscientious research of the truth of the Divine Mercy in the Bible, liturgy, tradition and Church magisterium he was filled with genuine mercy.
    Źródło:
    Łódzkie Studia Teologiczne; 2015, 24, 4; 111-121
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pojęcie miłosierdzia w „Dzienniczku” św. Faustyny Kowalskiej (część I)
    The concept of mercy in the “Diary” by saint Faustina Kowalska (part I)
    Autorzy:
    Rutkowska, Izabela
    Powiązania:
    https://bibliotekanauki.pl/articles/502981.pdf
    Data publikacji:
    2015
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    leksem „miłosierdzie” w Dzienniczku św. Faustyny
    obraz miłosierdzia
    wysławianie miłosierdzia Bożego
    transgresje semantyczne
    tekst religijny
    tekst mistyczny
    lexeme “mercy” in the “Diary” by saint Faustina
    image of mercy
    worshipping the Divine Mercy
    semantic transgressions
    religious text
    mystical texts
    Opis:
    All the contexts of the usage of the lexeme “mercy” in the “Diary” by saint Faustina give it a new semantic field and they stretch the term “mercy” onto all types of God’s activity – from the creation of the world to the salvation of mankind. It shows that the author anticipated the intuitions of the Second Vatican Council and contemporary research on this Christian notion, which has not been fully presented and understood yet. For theologians many phrases can be clear evidence that the massage of this text must have come from the revelation, for example such expressions as “depths of tenderness”, “the bosom of the Father”. For a theologian and biblical scholar it is a clear reference to Hebrew rahamīm, about which Faustina could not know. The expression “the bosom of the Father” is rarely used in religious texts even mystical ones. The image of mercy and attitudes one can adopt in relation to it point out mainly to one notion – worshipping the Divine Mercy. This image is proven by the research of key words – they focus on the priority of worshipping over other attitudes, even over the attitude of trust which is so often mentioned. Semantic transgressions can be noticed in the texts – shifts of the meaning, which are a particular characteristic of mystical writings. In this research those shifts refer to a semantic field of a lexeme “worship”. They also show that phrases describing a relationship of “mercy” “man – man” where included to a semantic field describing the relationship “man – God” and they mainly refer to the semantic scope of a lexeme “mercy”. The “Diary” clearly breaks with a common dictionary-based negative image of a situation of humiliating inequality which could be generated by showing mercy. According to Faustina’s text lowering of God to man and, similarly, of man to another man is aimed at making those people and their positions equal, entering into deep mutual participation and experiencing the same situation. Thus, showing mercy does not create a chasm between the giver and recipient but it annuls it. Such a wide semantic field exceeds a stereotypical (or prototypical) Christian image of mercy, which is mostly limited to a model of the merciful Samaritan or the father of a prodigal son, of Caritas foundation or religious orders which help the sick and the poor. According to the “Diary” every God’s activity demonstrates mercy, every action of Jesus as presented in the gospels, every healing, every meeting with people (with Nicodemus, Mary Magdalene, with a young man from Nain), a selection of disciples and the sermon on the mountain. We should include there a description of the creation of the world, events with the Babel tower and the flood. However if we made a survey and presented three images: of Christmas, of the Samaritan leaning over a dying man on the way from Jericho and the scene of Resurrection and if we asked which picture illustrated the Divine Mercy, people would most often point out the second image. For Faustina, however, there is no greater manifestation of mercy than the incarnation and resurrection. The issue of sacraments is treated in a similar way. The “Diary” points out that one should not look for the elements of mercy in the Eucharist but that the whole Eucharist should be interpreted as a gift of the Divine Mercy. It cannot be said, for example, that confession is more the image of mercy that baptism, confirmation or Eucharist. Undoubtedly, it can be perceived in this way due to existing stereotypes. This research, though it seems vast, is only an introduction to a more detailed analysis (hence a note at the title – part 1)
    Źródło:
    Łódzkie Studia Teologiczne; 2015, 24, 4; 71-89
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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