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    Wyświetlanie 1-4 z 4
    Tytuł:
    John Locke i George Berkeley wobec problemu istoty poznania
    John Locke and George Berkeley on the Problem of Cognition
    Autorzy:
    Kubalica, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/423399.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    METHOD
    KNOWLEDGE
    COGNITION
    LOCKE
    BERKELEY
    Opis:
    The aim of the paper is a critical reconstruction and comparison of the philosophical positions of John Locke and George Berkeley on the problem of cognition as a reflection (Abbildtheorie) of reality. The article argues that Berkeley rejects the theory of transcendental reflection, but he does not refute any theory of reflection, because he recognizes the theory of immanent reflection. It is the background for the philosophy of Immanuel Kant that he has more connections with the realism of Locke than the idealism of Berkeley.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2012, 24; 37-58
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Siris and Berkeley’s Late Social Philosophy
    Autorzy:
    Grzeliński, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2142658.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    George Berkeley
    Siris
    social philosophy
    metaphysics of light
    Opis:
    In the present article, I aim at showing a shift in Berkeley’s understanding of society in the late Siris (1744). Although the work is primarily devoted to the curative qualities of tar-water and on the speculative level develops a new neoplatonic metaphysic of light, it should also be seen as a work in which Berkeley’s mature philosophy is expressed as a whole. Together with the fact that since the thirties Berkeley thought was more inclined towards practical, i.e. economic and social, issues, this might be a premise for interpreting the Siris as a work in which a vision of society is presented. The parallelism of nature and society, of macrocosm and microcosm, and the claim that nature is not perfect, but is a dynamic, developing whole, makes it possible to treat society as an imperfect whole developed and perfected by human activity. If such a reading is correct it evidences the fact that in his Siris Berkeley abandoned the religious radicalism typical for his early works.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2018, 30/1; 199-214
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Przestrzeń miejska a uniwersytet jako przykład konfliktu społeczno-politycznego w Nowym Jorku i Berkeley, 1968–1969
    Urban space and the university as an example of social and political conflict in New York and Berkeley, 1968–1969
    Autorzy:
    Batóg, Włodzimierz
    Powiązania:
    https://bibliotekanauki.pl/articles/2142625.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    Berkeley
    New York
    Columbia
    university
    public space
    protest
    Opis:
    In the 1960s public space, alongside with other social problems, became one of the areas where conflicts and tensions which had accumulated in previous years were visible. The problem was not only its spatial development and the manner in which it was done, but also its availability for local communities. At the time of defragmentation of the American society and searching for access to places for everyone, it became a problem of not only social but also political nature, as it intensified at the height of a deep crisis of the American state institutions. Examples of such tensions are youth protests against the activities of Columbia University in New York and Berkeley in 1968 and 1969, respectively. The universities intended to expand campuses at the expense of the areas, which, despite being wasteland, were significant to the strong counter-culture in Berkeley and the black population of the New York Morningside neighborhood, where the university is located. While in the case of the New York university the desire to build a sports hall resulted from the real needs and the need to expand the housing base, the case of Berkeley shows how delay and the incapability of making decisions translated into unexpectedly large and dramatically ended riots. The similarities between the protests in both universities can be seen in the aversion to large corporations, such as universities, the subject of the dispute (the area necessary for its development), a highly administrative and bureaucratic way of conflict resolution and its result – a strike, violent demonstrations and deaths. The main difference between the protests is the political focus visible in Columbia, consisting in the desire to provoke a sharp crisis in other universities, by carrying out an occupational strike to be a model for other universities and building an alternative community based on countercultural values, in the form of, open to all their manifestations, Berkeley People’s Park. In a broader context, events in both universities can be interpreted as a symbolic clash between the old order and the new one, for which the dispute over public space was only a pretext in the struggle for recognition and acceptance.
    Źródło:
    Białostockie Teki Historyczne; 2018, 16; 211-230
    1425-1930
    Pojawia się w:
    Białostockie Teki Historyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gdyby nie Grocjusz i Pufendorf. Echa XVII-wiecznej debaty o prawie natury w Biernym posłuszeństwie (1712) George’a Berkeleya
    If Not for Grotius and Pufendorf; Echoes of the 17th-century Debate on Natural Law in George Berkeley’s Passive Obedience (1712)
    Autorzy:
    Szymańska-Lewoszewska, Marta
    Powiązania:
    https://bibliotekanauki.pl/articles/423123.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    Grotius
    Pufendorf
    Berkeley
    moral law
    natural law
    Grocjusz
    prawo moralne
    prawo naturalne
    Opis:
    The aim of the article is to analyse the influence of the 17th-century debate on moral law as represented by Grotius and Pufendorf on George Berkeley’s vision of natural law included in his Passive Obedience (1712). The analysis regards the origin, scope and character of natural law as presented by all three authors. Also, it touches on the issues of their visions of the role of God in the world, place of religion in a civil state, as well as their concepts of human nature and a conflict of a duty of non-resistance and a right to self-preservation, which was a source of great contention among philosophers of the 17th and 18th centuries.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2015, 27/t.t.; 285-303
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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