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Wyświetlanie 1-3 z 3
Tytuł:
Argument and Performance: Alcibiades’ Behavior in the Symposium and Plato’s Analysis in the Laws
Argument and Performance: Alcibiades’ Behavior in the Symposium and Plato’s Analysis in the Laws
Autorzy:
Erler, Michael
Powiązania:
https://bibliotekanauki.pl/articles/633616.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
Alcibiades
Symposium
Laws
knowledge
performance
argument
weakness
Opis:
Argument and literary form, and how they both relate to each other, are crucial aspects of any interpretation of the Platonic dialogues. Plato the author and Plato the philosopher always work hand in hand in that Plato the author tries to serve Plato the philosopher. It is, therefore, an appropriate principle for approaching the study of Plato’s philosophy to take into account the literary aspects of the dialogues and to ask how Plato’s literary art of writing could possibly support his philosophical message and, for instance, to consider what this relation means in the context of the debate about developementalism versus unitarianism in Plato’s philosophy. In the present paper , I argue that the performance of the characters plays an important role in this context. I discuss various passages in the Laws which analyse the weakness of the will and I compare what Plato says there with the performance of Alcibiades in the Symposium. I conclude that the passages in the Laws can be read as a kind of commentary on Alcibiades’ behavior and I consider what this relation means in the context of the debate about developementalism versus unitarianism in Plato’s philosophy.
Argument and literary form, and how they both relate to each other, are crucial aspects of any interpretation of the Platonic dialogues. Plato the author and Plato the philosopher always work hand in hand in that Plato the author tries to serve Plato the philosopher. It is, therefore, an appropriate principle for approaching the study of Plato’s philosophy to take into account the literary aspects of the dialogues and to ask how Plato’s literary art of writing could possibly support his philosophical message and, for instance, to consider what this relation means in the context of the debate about developementalism versus unitarianism in Plato’s philosophy. In the present paper , I argue that the performance of the characters plays an important role in this context. I discuss various passages in the Laws which analyse the weakness of the will and I compare what Plato says there with the performance of Alcibiades in the Symposium. I conclude that the passages in the Laws can be read as a kind of commentary on Alcibiades’ behavior and I consider what this relation means in the context of the debate about developementalism versus unitarianism in Plato’s philosophy
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 213-224
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aristotle’s Lost Symposium and On Drunkenness. The Content of The Extant Testimonies and Excerpts
Aristotle’s Lost Symposium and On Drunkenness. The Content of The Extant Testimonies and Excerpts
Autorzy:
Jaworska-Wołoszyn, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/633543.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
Symposium
the drinking of wine and drunkenness
the drinking of wine
drunkenness
Opis:
Ancient catalogues of Aristotle’s writings (Diogenes Laertius, Hesychius) mention Symposium in one book, but this does not seem to be a dialogue analogical to that of Plato. Aristotle raised the sympotical and wine-drinking issues differently, as Plutarchus, Macrobius, Philo of Alexandria, Ps. Julian, and first and foremost, Atheaneus relate in their works. In his The Sophists at Dinner, Atheaneus quotes Aristotle’s title Συμπόσιον only once, while the title Περὶ μέθης is cited six times. Some scholars and editors of Aristotle’s fragments combine both titles as belonging to one writing (Laurenti, Zanatta), while others (Gigon, Breitenberger) separate them as their identity is not confirmed by the sources. Irrespective of whether it was a dialogue, just one or two related works, the few extant testimonies and citations from Aristotle provide an interesting source of information concerning the then customs and drinking effects in Greek culture, which, however, should not be directly associated with contemporary drunkenness and alcoholism. Aristotle’s approach to wine-drinking and feasting was in fact investigative, natural, medical, and analogical to the arguments presented in the third book of Problemata, where the matters On the drinking of wine and drunkenness are touched upon.
Ancient catalogues of Aristotle’s writings (Diogenes Laertius, Hesychius) mention Symposium in one book, but this does not seem to be a dialogue analogical to that of Plato. Aristotle raised the sympotical and wine-drinking issues differently, as Plutarchus, Macrobius, Philo of Alexandria, Ps. Julian, and first and foremost, Atheaneus relate in their works. In his The Sophists at Dinner, Atheaneus quotes Aristotle’s title Συμπόσιον only once, while the title Περὶ μέθης is cited six times. Some scholars and editors of Aristotle’s fragments combine both titles as belonging to one writing (Laurenti, Zanatta), while others (Gigon, Breitenberger) separate them as their identity is not confirmed by the sources. Irrespective of whether it was a dialogue, just one or two related works, the few extant testimonies and citations from Aristotle provide an interesting source of information concerning the then customs and drinking effects in Greek culture, which, however, should not be directly associated with contemporary drunkenness and alcoholism. Aristotle’s approach to wine-drinking and feasting was in fact investigative, natural, medical, and analogical to the arguments presented in the third book of Problemata, where the matters On the drinking of wine and drunkenness are touched upon.
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 205-216
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mitologizowanie toposu uczty w powieściach Castle Rackrent M. Edgeworth i Pan Chalawski H. Kwitki-Osnowjanenki
Mythologising the Topos of The Banquet in “Castle Rackrent” by Maria Edgeworth and “Pan Chalawski” by Grigoryi Kvitka-Osnowyanenko
Autorzy:
Czyk, Denis
Powiązania:
https://bibliotekanauki.pl/articles/1179607.pdf
Data publikacji:
2015-11-03
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
symposium
banquet
ritual
libation
Ukrainian cuisine
Irish cuisine
alcohol in rituals and literature
Grigoriy Kvitka-Osnovyanenko
Maria Edgeworth
sympozjon
uczta
rytuał
libacja
ukraińska kuchnia
irlandzka kuchnia
alkohol w rytuałach i w literaturze
Hryhorij Kwitka-Osnowianenko
Maria Edgewort
Opis:
W artykule przeprowadzono porównawczą analizę toposu uczty w powieści ukraińskiego pisarza G. Kvitki-Osnowianenki Pan Chalawski (1839) oraz utworu irlandzkiej pisarki M. Edgeworth Castle Reckrent (1800). Obie powieści przedstawiają system społeczny i stan świadomości szlachty w wieku XIX, której styl życia, oparty na ucztowaniu, zabawie oraz innych skarnawalizowanych rytuałach, odchodzi w zapomnienie. Utwory pisarzy zawierają obrazy konfrontacji starych, dobrych czasów ze współczesną, dekadencką i odartą z dawnej wspaniałości formą rytuału zdegradowanego. Zdegradowany rytuał, choć oddaje społeczną strukturę i dawne zależności międzystanowe, jednak przedstawia je w formie prześmiewczej, krytycznej. Topos uczty i zabawy pełni rolę demaskatorską wobec trudnej ukraińskiej oraz irlandzkiej rzeczywistości społeczno-politycznej.
The article offers a comparative analysis of the topos of banquet in the novel by the Ukrainian writer Kvitka-Osnovyanenko Pan Chalawski (1839) and the Irish writer Maria Edgeworth Castle Reckrent (1800). Both novels present the social system and the degree of the nobility’s awareness in the 19th century whose lifestyle based on parties, fun and other carnivalesque rituals, is fading away. The works present a confrontation of good old times with the contemporary, decadent and de-void of former grandeur form of degraded ritual. The degraded ritual still illustrates the former social structure and inter-class relations though in a mocking and critical way. The topos of the banquet and fun unveils the difficult Ukrainian and Irish socio-political reality.
Źródło:
Porównania; 2015, 17; 215-224
1733-165X
Pojawia się w:
Porównania
Dostawca treści:
Biblioteka Nauki
Artykuł
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