Temat: sins - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Kolor w przestrzeni miejskiej „Siedem” Davida Finchera
The Colour of Urban Areas in David Fincher’s Seven
Autorzy:: Choczaj, Małgorzata
Powiązania:: https://bibliotekanauki.pl/articles/920105.pdf
Data publikacji:: 2013-01-13
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Seven
David Fincher
Darius Khondji
Lighting
Sound
Thriller
Serial killer
Seven deadly sins
Colors
Opis:: The city in Seven is full of dark and claustrophobic spaces, dominated by three colors: black, green and red. The significance of these colors is associated with sin: laziness (green), impurity (red) and pride (red, white). Desaturation of color and deep blacks throughout the film are the result of artistic treatments such as flyflashing and bleach-bypass. Color is complemented by light – sometimes minimal, other times quite blinding. The sound of thunder and rain complete the picture of the city as a place of moral decay, where two forces are fighting: light and darkness, purity and sin.
Źródło:: Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2013, 12, 21; 307-316
1731-450X
Pojawia się w:: Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
Dostawca treści:: Biblioteka Nauki

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Tytuł:: „Tijelo pamćenja je pčela koja me bode.“ Emancipatorne prakse ženskog pisma 80-ih
“The body of recollection is a bee which stings me.” Emancipatory practices of women’s writing in Croatian literature of the 1980’s
Autorzy:: Protrka Štimec, Marina
Dakić, Mirela
Powiązania:: https://bibliotekanauki.pl/articles/636140.pdf
Data publikacji:: 2019
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: The Deadly Sins of Feminism
Slavenka Drakulić
The Silk
the Shears
Irena Vrkljan
women’s writing
politics of literature
Opis:: The book of essays Smrtni grijesi feminizma (The Deadly Sins of Feminism), written by Slavenka Drakulić, and Irena Vrkljan’s novel Svila, škare (The Silk, the Shears), both published in 1984, became the samples of feminist activism and the poetics of l’écriture féminine in Croatian literature. Considering their generic aspects and their narrative strategies focused on revealing the conflict between public/historical/political and personal/everyday/trivial, in our paper we will discuss Vrkljan’s novel as outstanding example of the emancipatory changes in the cultural field of the 1980’s. “Trivial as political” in Slavenka Drakulić’s writing, articulated through Irena Vrkljan’s autobiographical narrative, incites the emancipatory power of l’écriture féminine that simultaneously reflects the Other in itself, produces its own difference and writes without inscribing itself. This type of women’s writing, as previously defined by Hélène Cixous, is presented in Irena Vrkljan’s text as writing its own life that is “always in-between” and that undermines declared democratic values as much as the politics of literature, as understood by Jacques Rancière. Revealing discordances between poetic and social hierarchies, women’s writing makes changes in the partition of the visible and the sayable, in the intertwining of being and writing, body and words.
Źródło:: Poznańskie Studia Slawistyczne; 2019, 16; 243-255
2084-3011
Pojawia się w:: Poznańskie Studia Slawistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Penitencjaria Apostolska: Trybunał miłosierdzia w służbie Kościołowi
The Apostolic Penitentiary: Tribunal of Mercy at the Service of the Church
Autorzy:: Nykiel, Krzysztof Józef
Powiązania:: https://bibliotekanauki.pl/articles/1047688.pdf
Data publikacji:: 2015-12-05
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Tribunal of mercy
internal forum
external forum
conscience
sin
transgression
latae sententiae censure and sins reserved to the Apostolic See
confessor
irregularity
indulgences
Trybunał Miłosierdzia
forum wewnętrzne
forum zewnętrzne
występek
latae sententiae
grzechy zastrzeżone Stolicy Apostolskiej
spowiednik
nieprawidłowości
odpusty
Opis:: W niniejszym artykule autor, Regent Penitencjarii Apostolskiej, przedstawiła najstarszą dykasterię Kurii Rzymskiej, którą jest Penitencjaria Apostolska, jej struktury, kompetencje, działania i sposoby codziennej pracy. Omówiono także kwestię przewinień, które ze względu na ich wagę, są zarezerwowane dla Stolicy Apostolskiej.Zwrócono uwagę, że Trybunał Miłosierdzia w służbie Kościoła opiera się na doświadczeniu wieków historii Kościoła, może być udowodnione, że wszystko dotyczące forum wewnętrznych w Kościele ma nieocenioną wartość. Misją Kościoła jest zbawienie dusz. W tej misji Trybunału Penitencjarii Apostolskiej wkracza w bardzo szczególny sposób.
In this paper the author, the Regent of the Apostolic Penitentiary, has illustrated the oldest Dicastery of the Roman Curia, which is the Apostolic Penitentiary, its structure, competency, activities and the method of its daily work, as well as the treatment of cases of conscience which, because of their gravity, are reserved to the Apostolic See.It was pointed out that it is the Tribunal of Mercy at the service of the Church, and that based on the experience of centuries of Church history, it can be proven that everything pertaining to the internal forum in the Church is of inestimable value. The mission of the Church is the salvation of souls. In this mission the Tribunal of the Apostolic Penitentiary enters in a most special way. It is therefore good that such a Tribunal of Divine Mercy exists, and that it serves the faithful on their way of reconciliation with God. This Tribunal was and is a daily witness to so many conversions. The Penitentiary is proud of the possibility of carrying out this service, mindful of the words spoken by the Savior: „There will be more joy in heaven over one sinner who repents than over the ninety- nine righteous persons who need no conversion (Luke 15: 7). The Penitentiary does not hide transgressions, but acting in the internal forum and examining matters of human conscience and weakness, is aware of the mission received of reconciliation with God and the Church, not forgetting the fundamental truth that faith is based on the truth of the Revelation of the Lord, and not on the people in the Church. The Church is made up of sinners, but its Founder is holy, his doctrine is holy and calls us to a life of holiness.
Źródło:: Teologia i moralność; 2015, 10, 2(18); 67-87
1898-2964
2450-4602
Pojawia się w:: Teologia i moralność
Dostawca treści:: Biblioteka Nauki

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