Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "narrative “story”" wg kryterium: Temat


Wyświetlanie 1-9 z 9
Tytuł:
Hermeneutic Notion of a Human Being as an Acting and Suffering Person: Thinking with Paul Ricoeur
Autorzy:
Wiercinski, Andrew
Powiązania:
https://bibliotekanauki.pl/articles/781097.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
narrative identity
life story
pain
joy
Ricoeur
Opis:
Acting and suffering subjectivity makes a grand sujet in Ricoeur's philosophy. In his Time and Narrative Ricoeur created the notion of narrative identity which is an individual internalized and evolving life strory. The narrative alone might define the “who”. Whoever lives and exists, suffers. Ricoeur metaphorically defined life as a cloth. We can add, Wiercinski continues, that this cloth is woven with pain. It is pain which makes the cloth, and, at the same time, it is also a joy of the human condition. As humans, we are called to wear this cloth as well as to understand what does it mean - from the hermeneutic perspective.
Źródło:
Ethics in Progress; 2013, 4, 2; 18-33
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tożsamość narracyjna osób z chorobą nowotworową
Narrative identity of people with cancer
Autorzy:
Gronowska, Gracjana
Wiłkość-Dębczyńska, Monika
Powiązania:
https://bibliotekanauki.pl/articles/28762817.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
narrative identity
life story interview
psychooncology
cancer patient
disease
Opis:
Research about health loss shows that the way we experience critical moments and build a new identity are important in giving meaning to disease. It allow to integrate the experience of illness into the whole of life. The aim of the research was to analyze the narrative identity reflected in the life history and to explore the factors contributing to the differences in the formed narratives. A research question was: what narrative about one’s life does a person with an oncological disease create? The Polish adaptation of Dan McAdams’ life story interview was used. The study was conducted in group of four people with cancer remission. The research material was subjected to McAdams’ proposed sequence and consistency analysis. Elements of hermeneutic analysis were also used. The patients identity is coherent and mature, their narrative include the time from childhood to the present. Narratives differ in the degree of paying attention on the description of emotional experiences, the level of detail and the way of moving to the next stages of the story. Patient include the disease in their narratives, doing so in an individual way. However, it is possible to distinguish two ways of storytelling. One of them is the location of the disease in the broader background of the life situation, the other – recognizing the disease as the main moment in a given part of the story, constituting its title. It seems interesting to perform comparative research in a group of people, who are during diagnosis of cancer and relate them to the results of people in remission stage.
Źródło:
Człowiek i Społeczeństwo; 2023, 56; 71-95
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Narracja czasem. Analiza struktury narracyjnej filmu Arrival (2016) Denisa Villeneuve’a
Narrative by time. The Analysis of narrative structure in Denis Villeneuve’s Arrival (2016)
Autorzy:
Majer, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1047450.pdf
Data publikacji:
2021-03-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
film narration
Arrival
Denis Villeneuve
skeptical viewer
trusting spectator
story structure
narrative structure
Opis:
The article deals with the narrative structure of Denis Villeneuve’s Arrival. Using the concept of a skeptical viewer as a starting point, the author follows the processes of unveiling meanings, both when it comes to the understanding of the plot of the story, as well as the senses and morals stemming out of it. The viewer’s activity appears to be engaged with the activity of a character who is determined to discover the generic science fiction mystery, i.e. to learn the secret of the aliens’ language. The language, in turn, leads to revealing the time reliances in the film, as well as to formulating the thesis on a specific kind of storytelling: not as a “narrative about time,” but rather a “narrative by time.”
Źródło:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2020, 28, 37; 221-232
1731-450X
Pojawia się w:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ars poetica jako sztuka przetrwania: interpretacja wiersza Tysiąc i jedna noc Urszuli Kozioł
Ars poetica as the Art of Survival: an Interpretation of Urszula Kozioł’s Poem “Tysiąc i jedna noc” (A Thousand and One Nights)
Autorzy:
Stusek, Marta
Powiązania:
https://bibliotekanauki.pl/articles/1365778.pdf
Data publikacji:
2017-03-06
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
ars poetica
Szeherezada
story
narrative
Urszula Kozioł
selfreferentiality
art
opowieść
narracja
autotematyzm
sztuka
Opis:
W artykule zinterpretowany został wiersz Urszuli Kozioł Tysiąc i jedna noc, pochodzący z debiutanckiego arkusza Gumowe klocki (1957). Interpretacja uwypukla autotematyczny aspekt utworu i akcentuje znaczenie odwołania do baśni (postać Szeherezady). Sztuka tworzenia jest przedstawiona jako sztuka przetrwania, próba porządkowania chaosu i zrozumienia rzeczywistości pomimo świadomości śmierci. W omówieniu wiersza wyeksponowana zostaje właściwa mu ambiwalencja: podkreślenie wagi słowa przy jednoczesnym dystansie wobec jego gloryfikacji. Autorka artykułu porusza problem potrzeby i wszechobecności narracji.
The article offers an interpretation of Urszula Kozioł’s Tysiąc i jedna noc (A Thousand and One Nights), originally released as part of the poet’s debut, Gumowe klocki (Rubber Blocks, 1957). This interpretation highlights the self-referential aspect of the work and accents the meaning of its references to the tale of Scheherezade. The act of creation is presented as the art of survival, and attempt to order chaos and understand reality in spite the awareness of death. In the discussion of the poem, its inherent ambivalence is brought into relief: its emphasis on the importance of the word and simultaneous distance toward the word’s glorification. The author considers the problem of the need for and ubiquity of narrative.
Źródło:
Forum Poetyki; 2017, 7; 72-79
2451-1404
Pojawia się w:
Forum Poetyki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Проклинання як ритуал і феномен міфопоетики зачарованої десни олександра довженка
Curses as a ritual and the phenomenon of the myths of enchanted desna by Olexandr Dovzhenko
Klątwa jako rytuał i fenomen mitopoetyki zaczarowanej desny Ołeksandra Dowżenki
Autorzy:
Zełeneńka, Iryna
Tkaczenko, Wiktoria
Powiązania:
https://bibliotekanauki.pl/articles/2090156.pdf
Data publikacji:
2021-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
mythologicaly poetic
curse
impression
film story
narrative
folklore
mitopoetyka
klątwa
impresja
powieść filmowa
narracja liryczna
symbol
folklor
Opis:
This article deals with the problem of curses and mythologically poetic stylistics withth e example of O. Dovzhenkos’ film “The Enchanted Desna”. It is a typical lyrical story. This work is the author’s attempt to folklorize (lyricize) the genre of cinema through rich synonymy (contextual synonyms), versatile characteristics with comparisons, and occasional expressions (lyrics, curses). All aspects of linguistic colorization of the text constitute the multicultural space of the text, and the multidimensional nature of the poetics of the work. Therefore, one of the very characteristic features of Oleksandr Dovzhenko’s stylistic system is the synthesis of pre-Christian and Christian myths and pre-war reality. This is well illustrated by the rich, synonymous story of a small boy and mature artist (the concept of duality). All this brings the style of Dovzhenko’s new romance to the style of the impressionist Mikhail Kotsubinsky (in this context, we recall the “Apple Flower”).
Artykuł został poświęcony klątwom jako elementom mitopoetyki rozpatrywanym na przykładzie powieści filmowej Ołeksandra Dowżenki z przeważającą narracją liryczną pt. Zaczarowana Desna. Autorki podejmują próbę odczytywania figur folkloryzowania (liryzowania) gatunku powieści filmowej za pomocą bogatej synonimii (synonimów kontekstowych), rozbudowanej charakterystyki bohaterów z porównaniami, a także okazjonalnych wypowiedzi w postaci przekleństw. Wszystkie aspekty koloryzacji językowej kondensują wielokulturową przestrzeń tekstu, wielowymiarowość jego poetyki. Dlatego jedną z najbardziej charakterystycznych cech systemu stylistycznego Ołeksandra Dowżenki jest synteza mitów przedchrześcijańskich i chrześcijańskich oraz przedwojennej rzeczywistości, co dobrze ilustruje bogata, wyimaginowana historia małego chłopca i dojrzałego artysty (koncept dualności).
Źródło:
Studia Ukrainica Posnaniensia; 2021, 9, 2; 97-105
2300-4754
Pojawia się w:
Studia Ukrainica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE PATTERNS OF KOREAN’S NARRATIVE: BASED ON THE ‘RULE OF THREE’
한국인의 서사 유형: ‘3의 법칙’을 중심으로
PRZYKŁADY NARRACJI KOREAŃSKIEJ W OPARCIU O ‘REGUŁĘ TRZECH’
Autorzy:
KIM, Mansu
Powiązania:
https://bibliotekanauki.pl/articles/1040215.pdf
Data publikacji:
2017-07-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
reguła trzech
opowieść o wzroście
opowieść narracyjna
fikcja
rule of three
growth story
Korean’s narrative
fictitious
Opis:
Korea has several conflicting images. The first image was that Korea has been a small and weak country. Korean Peninsula places at the collision point of continents and oceans, so it has been forced to encounter the frequent invasions from other strong neighboring countries. The second image is that Korea is a very interesting and dynamic society which has a long history and excellent cultures. Nowadays Koreans are known to be very smart and excellent in arts and science. Owing to the ardent desire for the children’s education, young Korean students are more educated and talented than those of any other nations. Between the passive belittlement opinion and extremely exaggerated applause, there could be more balanced third opinions suitable for Korean’s position.Korea is trying to confirm its identity through the comparison with other countries; China, Japan, and the United States. China has been the most powerful empire at the center of East Asia. For this reason, Korea chose a voluntary way of submission to China for a long time. Of course, there happened to be a time of resistance as an opponent. Korea sometimes has kept the attitude of  "subservience to the stronger" on China. Japan has been considered as a less civilized country than Korea. But it grew to be the most powerful imperialist’s nation in East Asia and dominated Korea as a kind of substantial colony for 35 years. At the beginning of 20th century, the United States emerged as the super power among the all nations. Their power influenced to lots of nations as a police of the world as if they were the only police who can keep world peace. They were the friendly helper to South Korea for a long time. But it is not strange there were some occasional conflicts between the two nations.In general, Korea has chosen a policy of obedience to these powerful countries. But on the contrary of realistic attitude to them, Korean has continuously kept the attitude of independence and resistance in their deep minds. In the folk tale, it is the universal law that the weakest finally wins the strongest. The pattern of  Korean’s narratives is same to that folk tale.Koreans feels a kind of empathy to these folk tales for they have been too weak themselves. So they made their own tales based on the contrast between strong and weak. Koreans have felt serious agony against inevitable power between continent/ ocean, China/ Japan, China/ United States. These were the Koreans’ destiny in their daily life. But Koreans developed lots of fictitious narrative which shows the imaginative victory of Korean.The pattern of ‘Rule of three’ can be divided into four; simple or cumulative, progressive or ascending, contrasting or double negative, dialectical. In this paper, I am going to introduce some Korean narratives, which show the victory of the weakest. The stories of General Yushin Kim and Great Monk Samyeong could be chosen the representative examples of Korean narratives."Three colored national flag" has been used in the world. For example, French people uses three colored flag for the meaning of liberty, equality and fraternity. I guess, in Poland, the legend of ‘three eagles’ could be used for the relationship of Russia, Germany and Poland or Germany, Czech and Poland. Currently, it can be used for the Korean’s dilemma between the powerful Group Two. Koreans are always asking to themselves: which way we must choose to survive between two powerful brothers, what is the third way we can choose as the youngest brother. These questions are making many narratives on Korean themselves.
Istnieje kilka sprzecznych ze sobą wizerunków Korei. Pierwszy z nich ukazuje ją jako małe, słabe państwo, często atakowane przez silniejszych sąsiadów. Drugi z kolei jako bardzo interesujący kraj z dynamicznym społeczeństwem, długą historią i piękną kulturą. Trzeci głosi, iż Korea pomimo bycia małym krajem jest silna i posiada swoją tożsamość.Korea podobnie jak i inne kraje potwierdza swoją tożsamość poprzez porównanie z innymi - Chinami, Japonią czy Stanami Zjednoczonymi. Chiny były najsilniejszym imperium w centrum Azji Wschodniej, dlatego też Korea przez długi okres czasu była jej podległa. Japonia z kolei, choć została uznana za kraj mniej cywilizowany od Korei, będąc najpotężniejszym narodem imperialistycznym Azji Wschodniej zdominowała ją na okres 35 lat. Z kolei Stany Zjednoczone ukazały się na początku XX wieku jako wpływowe supermocarstwo - jedyna siła mogąca utrzymać pokój na świecie. Pomimo, iż Korea wybrała prowadzenie polityki posłuszeństwa wobec wspomnianych mocarstw, Koreańczycy w swojej twórczości przez cały czas zachowywali postawę niezależności i oporu.W folklorze zauważamy uniwersalne prawo, mówiące o tym, iż to najsłabszy zwycięża najsilniejszego. Kontrast pomiędzy silnym a słabym stał się motywem przewodnim wielu podań ludowych, w których koreańscy autorzy pomimo słabości kraju, ukazują wymyślne zwycięstwo Koreańczyków. Niniejszy artykuł ma na celu omówienie opowiadań obrazujących zwycięstwo właśnie tych najsłabszych. Opowieści autorstwa generała Yousin Kim oraz Wielkiego Mnicha Samyeonga stanowią najbardziej reprezentatywne przykłady takich narracji.
한국은 몇 가지 상반된 이미지를 가진다. 첫째, 한국은 약소국이라는 인식이다. 한국은 반도라는 지정학적인 위치로 인해 대륙과 해양세력의 충돌지점에 놓여 있으며, 숱한 외국의 침략을 받으면서 수난의 역사를 살아왔다는 인식이다. 둘째, 한국은 매우 문명적이며 역동적이라는 인식이다. 한국은 높은 교육열로 인한 개인적 역량의 수월성, 오랜 역사적 경험의 축적을 통해 다양하고 역동적인 문화를 창조하고 있다는 것이다. 셋째, 한국은 작지만 강한 나라라는 인식이다. 한국의 규모는 작은 편이지만 아주 작은 나라는 아니며 고유의 정체성을 가지고 있다는 것이다.대부분의 나라가 그렇듯, 한국은 다른 나라와의 비교를 통해 자신의 정체성을 확인하고자 한다. 이때 자주 비교의 대상이 되는 국가가 중국, 일본, 미국이었다. 중국은 역사상 가장 강력하고 지속적인 제국으로서 동아시아의 중심이었으며, 한국은 중국에 대해 대부분 자발적인 순종의 길을 택했다. 물론 저항과 예속의 시기도 있었으나, 한국은 중국에 대해 ‘사대’의 태도를 보이면서도 때에 따라서는 ‘자주’와 저항을 선택하기도 했다. 일본은 한국보다 변방에 있는 나라로 치부되었으나, 근대 이후 가장 강력한 제국주의 국가로 성장하고 한국을 실질적인 식민지로 지배하였다. 한국인은 일본에 대해서도 복종, 저항, 비판의 태도를 유지해왔다. 미국은 20세기 이후 세계의 경찰국가로 떠오르면서 한국에 대해 원조자의 위치를 점해왔다.한국은 이들 강대국에 대해 대체적으로는 순종의 노선을 택했으나, 한국인의 정체성은 이들에 대한 반감과 증오, 경쟁의 관계 속에서 마련되었다. 적어도 상상적 차원에서는 ‘가장 약한 자가 가장 강한 자를 이긴다’는 서사를 지속적으로 변주해내었다.가장 약한 셋째가 첫째, 둘째를 이기고 마침내 성공한다는 이야기는 구비문학 전체에서 보편적인 이야기 형식으로 전승된다. 이를 ‘3의 법칙’이라 부를 수 있다. 한국은 늘 대륙/ 해양, 중국/ 일본, 중국/ 미국 등의 틈새에서 시달렸지만, 적어도 상상적 차원에서는 ‘3의 법칙’에 기반한 한국인의 서사를 개발함으로써 그들과의 차별성을 강조하고 자신의 정체성을 제시한 것이다.‘3의 법칙’은 축적형, 상승형,대조형, 변증법형으로 구분할 수 있다. 본고에서는 고구려, 백제를 물리치고 삼국 통일에 공헌한 김유신의 서사, 임진왜란 이후 일본을 굴복시킨 사명대사의 서사, 그리고 현재에도 진행 중인 ‘작지만 강한 나라’로서의 한국인에 대한 서사를 이러한 유형에 따라 분류하고 평가하였다.세계의 국기들에도 ‘삼색기’가 가장 많이 사용된다. 자유-평등-박애, 자유주의-공산주의-민족주의 등은 한 국가가 자신의 정체성을 만들기 위해 가장 자주 사용하는 상징적 조작이라 볼 수 있다. 예를 들어, 폴란드는 러시아-독일이라는 강력한 나라 사이에서 생존해야 했던 폴란드의 역사를 ‘세 마리의 독수리’ 이야기로 만들어 건국신화의 틀로 활용하고 있다. 현재 한국은 세계의 두 정상(group two)’에 해당하는 미국과 중국 사이에서 또 하나의 ‘3의 서사’를 만들고 있는 것으로 볼 수 있다.
Źródło:
International Journal of Korean Humanities and Social Sciences; 2017, 3; 73-84
2449-7444
Pojawia się w:
International Journal of Korean Humanities and Social Sciences
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Manuscripts don’t burn:” The reconstruction of the text of Zygmunt Haupt’s short story Zołota hramota
„Rękopisy nie płoną”. O rekonstrukcji tekstu opowiadania Zygmunta Haupta Zołota hramota
Autorzy:
Madyda, Aleksander
Powiązania:
https://bibliotekanauki.pl/articles/27312328.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Polish narrative prose of the 20th century
short story
Zygmunt Haupt
editing
textology
reconstruction
polska proza narracyjna XX wieku
opowiadanie
edytorstwo
tekstologia
rekonstrukcja
Opis:
Artykuł jest poświęcony rekonstrukcji brakujących fragmentów opowiadania Zygmunta Haupta Zołota hramota, której dokonano na podstawie znajomości całego dorobku pisarskiego, charakteryzującego się powtarzalnością motywów i odpowiadających im sformułowań językowych. Przy wyborze konkretnej leksyki kierowano się również najbliższym kontekstem rekonstruowanego miejsca oraz względami gramatycznymi i stylistycznymi.
The article is devoted to the reconstruction of the missing fragments of Zygmunt Haupt’s short story Zołota hramota. Expert knowledge of Haupt’s entire oeuvre and style, characterized by recurring motifs and corresponding expressions, was the basis for the reconstruction. The context of the reconstructed gap as well as grammatical and stylistic considerations were also taken into account in the reconstruction process.
Źródło:
Forum Poetyki; 2023, 32; 98-111 (eng); 94-105 (pol)
2451-1404
Pojawia się w:
Forum Poetyki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etiudy Romana Polańskiego
Roman Polanski’s Short Films
Autorzy:
Hendrykowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/919840.pdf
Data publikacji:
2011-01-13
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
short film
student film
student étude
production
experiment
stylistic choices
film direction
story
narrative
poetics
black humour
film art
Polish National Film
Theater and Television School
Opis:
 Director/writer/actor Roman Polanski is one of the central figures in the history of Film School in Łódź. This study provides a detailed and comprehensive introduction to examine cinematic and artistic values of his early short films made between 1955 and 1961 in Poland and in France before his professional feature length debut “Knife in the Water” (1962). In his essential work Marek Hendrykowski looks at these nine shorts with in-depth analysis and adopts both historical and theoretical approach, making use of poetics terms, close reading method and socio-cultural interpretation. In its treatment of Polanski’s études this unique study discusses why these films are important in so many aspects and attracitve from many points of view and they have come to symbolise and represent modern cinema in Poland of the 1950s and early 1960s.
Źródło:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2011, 9, 17-18; 159-198
1731-450X
Pojawia się w:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dwaj ludzie z szafą w perspektywie genologicznej
Two People With a Wardrobe in a Genological Perspective
Autorzy:
Hendrykowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/918057.pdf
Data publikacji:
2014-06-13
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
short film
art of film
genre
film of fiction
reality
construction
composition
condensation
language of moving images
narrator
narrative
story
plot
continuity
discontinuity
heroes
conflict
coincidentia oppositorum
Opis:
Parabola is the essence of the short film Two Men and a Wardrobe (and likewise Mammals and The Fat and the Lean). Parabola is dominant of the genre, not merely an occasional and distinguishing attribute. In its interior, we find traces of other genres. These include noir comedy, slapstick burlesque, existential drama, the thriller, and drama of the absurd, grotesque and macabre. The poetic dimension of Polanski’s short film, in which reality confronts and permeates the skilfully constructed and captivating fantasy presented by the artist, allowing all the elements of the genre to be combined into a common whole.
Źródło:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2014, 15, 24; 171-180
1731-450X
Pojawia się w:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-9 z 9

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies