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Tytuł:
Ogień w filozofii Heraklita
Fire in the Philosophy of Heraclitus
Autorzy:
Makowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/950270.pdf
Data publikacji:
2012-12-16
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
heraclitus
presocratics
arché
fire
logos
Opis:
The author sketches the most important aspects of Heraclitean theory of fire as the ‘principle’, ‘beginning’ or ‘origin’ (arché) of existing things. The presentation puts his concept of arché in the background of Heraclitean famous aphoristic dicta (‘everything flows’ – panta rhei, among others) and his theory of universal logos. Although the philosophy of Heraclitus is not very distinct from other theories by archaic philosophers of nature (Anaximander, Anaximenes, Thales, Parmenides, Empedocles), its specificity makes Heraclitus one of the most influential and inspiring figures of Ancient world.
Źródło:
Filozofia Publiczna i Edukacja Demokratyczna; 2012, 1, 2; 130-138
2299-1875
Pojawia się w:
Filozofia Publiczna i Edukacja Demokratyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Herakles, Jezus Chrystus i Lord Vader na rozstajnych drogach. O etycznym przesłaniu metody LEGO-LOGOS
Heracles, Jesus Christ and Lord Vader at the crossroads The ethical message of the method LEGO-LOGOS
Autorzy:
Spychała, Jarosław Marek
Powiązania:
https://bibliotekanauki.pl/articles/950170.pdf
Data publikacji:
2013-06-16
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
lego-logos
ethics
pythagoras
christ
vader
philosophy
Opis:
The article is devoted to the myth of ‘Hercules at the crossroads’ and its ethical aspects. The myth was created in circles of Pythagoreans, and was kind of incentives to the right – according to the Pythagoreans – way of life. The echoes of the myth we can find in Plato’s philosophy, the life of Christ, as well as in popular movies such as Star Wars or The Matrix. The author of article adapts the myth of Hercules in their philosophical workshops ΛΕΓΩ-ΛΟΓΟΣ (LEGO–LOGOS). During the workshops ΛΕΓΩ-ΛΟΓΟΣ, participants read the texts of various philosophers: Plato’s, Aristotle’s, Cicero’s, Marcus Aurelius’, and later thinkers’: Leonardo Da Vinci’s, Descartes’ and others’. All texts are selected by a philosophical key, with a strong ethical message in the background built on the canvas of the myth of Hercules at the crossroads. This idea is presented by the author in order to illustrate its meaning with the help of classical philosophy and modern, philosophically saturated movies.
Źródło:
Filozofia Publiczna i Edukacja Demokratyczna; 2013, 2, 1; 48-57
2299-1875
Pojawia się w:
Filozofia Publiczna i Edukacja Demokratyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parmenide: suoni, immagini, esperienza. A proposito di una nuova lettura.
Parmenides: Sounds, Images, Experience. A Suggestion of a New Reading
Autorzy:
Fratticci, Walter
Powiązania:
https://bibliotekanauki.pl/articles/633605.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Parmenides
Gemelli Marciano
Kingsley
logos
mythos
ontology
Opis:
This essay aims to analyse the Parmenides’ interpretation that Laura Gemelli Marciano offered in the Eleatica lectures. The scholar represents the Parmenidean Poem as a mystical experience where sounds, words and images communicate and produce a real approach to the divine reality at the same time. This intriguing reading, which closely follows that offered by Kingsley, understimates the problems and cognitive structures of rational thought in the poem. Thus Parmenides appears to be a shaman rather a philosopher.
Laura Gemelli Marciano, Parmenide: suoni, immagini, esperienza, a cura di L. Rossetti e M. Pulpito, Academia Verlag, Sankt Augustin, 2013, pp. 304.
Źródło:
Peitho. Examina Antiqua; 2015, 6, 1; 295-330
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Potencjał badawczy pojęcia logos spermatikos (λόγος σπερματικός) w relacji do Kościoła rozumianego, jako zwołanie Boże (qehal el )
The research potential of the notion of logos spermatikos (λόγος σπερματικός) in relation to the Church understood as assembly of God (qehal el )
Autorzy:
Kotkowska, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/607217.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
logos spermatikos
qehal el
research potential
potencjał badawczy
Źródło:
Poznańskie Studia Teologiczne; 2010, 24; 151-161
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Moralność i pytanie o Boga
Morality and the Question about God
Autorzy:
Brzózy, Zbigniew Nikodem
Powiązania:
https://bibliotekanauki.pl/articles/607130.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
anthropology and bioethics
pragmatic ethics
moral intellectualism
ethos and logos
Opis:
The article gives a synthetic overview of the relevance of the problem of God for the discourse on man. The question about God is not just one of a number of particular questions raised by the human mind. It is something basic because it has to do with the ultimate sense or nonsense of human life. Neither is it just a theoretical question, since it conditions the ethical dimension of the human life and ties morality with the need of justice. A complete understanding of man calls for a metaphysics that asks the question about God. The article refers to the texts of such philosophers as Plato, Aristotle, Anselm of Aosta, Thomas Aquinas, Descartes, Blaise Pascal, Immanuel Kant, Emmanuel Lévinas. Other cited authors include: St. Augustine, St. John of the Cross and contemporary poets: Wis3awa Szymborska and Hans Magnus Enzensberger.
Źródło:
Poznańskie Studia Teologiczne; 2009, 23; 293-307
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
El texto de El ser sobrenatural como contexto próximo para entender la noología, la metafísica y la visión de Dios sobre Zubiri
The text El ser sobrenatural as an indispensable context for understanding epistemology, metaphysics and the vision of God in the philosophy by Xavier Zubiri
Autorzy:
Niziński, Rafał S.
Powiązania:
https://bibliotekanauki.pl/articles/1402416.pdf
Data publikacji:
2021-07-30
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
przyczynowanie formalne
napięcie
formatywność rzeczywistości
aprehensja pierwotna
logos
rozum
szkic
Opis:
The philosophy of Xavier Zubiri is recognized as one of the most diffi cult to understand because there is something unclear in it. Therefore one may guess that there is a hidden presumption done by Zubiri. Zubiri in the self-presentation of his philosophical backgrounds acknowledges that his philosophy owes most to the phenomenology of Husserl and metaphysics of Heidegger. He also admits of being infl uenced by Aristotle to a certain degree. Zubiri starts his analyses from perception of things, with which he fulfi lls phenomenological requirement of beginning philosophy with the description of reality. As the fi nal step he ads metaphysics, which explains the description of reality. Following this code of interpretation of Zubiri’s philosophy it is difficult to grasp its core meaning. What is this hidden supposition? In The Supernatural Being: God and Deifi cation in Saint Paul’s Theology, which he wrote in the 30s’ and 40s’ of the 20th century, Zubiri presents early Christian Neoplatonic theology. In the same work Zubiri also states that it is possible to discover the same ideas following the way up, i.e. departing from the creatures and ascending to God. And this will be the hidden supposition of his philosophy. This paper tries to show the philosophy of Zubiri can be understood as a kind of proof that the Neoplatonic vision of the reality presented in The Supernatural Being: God and Deifi cation in Saint Paul’s Theology is true and can be discovered by reason alone, i.e. departing only from description of facts.
Filozofia Xavier Zubiriego jest jedną z trudniejszych do zrozumienia, ponieważ zawiera pewne niezrozumiałe elementy. Dlatego zasadnym jest przypuszczenie, że może zawierać ona pewne ukryte założenie, które nie jest ujawnione ani przez Zubiriego, ani przez kontynuatorów jego myśli. Zubiri, omawiając wpływy różnych nurtów na jego myśl, przywołuje jedynie fenomenologię Husserla i metafizykę Heideggera. Przyznaje się także do sięgania do myśli Arystotelesa. Zubiri zaczyna swoje analizy od percepcji rzeczy, przez co czyni zadość fenomenologicznemu wymogowi rozpoczynania refleksji filozoficznej od opisu rzeczywistości. Końcowym etapem tej refleksji jest metafizyka, która wyjaśnia opisywaną rzeczywistość. Jednakże podążając tym tropem, jest trudną rzeczą do końca zrozumieć istotę jego filozoficznej refleksji. Co jest tym ukrytym założeniem? W dziele El ser sobrenatural: Dios y la deifi cación en la teología paulina, które Zubiri napisał w latach 30. i 40. XX wieku Zubiri interpretuje wczesno chrześcijańską neoplatońską teologię. W tym samym dziele Zubiri stwierdza, że jest możliwe dojście do podobnego rozumienia rzeczywistości poczynając od analizy rzeczy wznosząc się ku Bogu. I właśnie to będzie ukrytym założeniem jego filozofii. Tezą tego artykułu jest to, że filozofia Zubiriego może być rozumiana jako pewna próba wykazania, że neoplatońska wizja rzeczywistościu kazana w El ser sobrenatural: Dios y la deifi cación en la teología paulina jest prawdziwa i można do niej dojść na drodze dociekań rozumowych, to znaczy zaczynając od odpisu faktów.
Źródło:
Filozofia Chrześcijańska; 2020, 17; 137-165
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Socrate, questo sconosciuto
The Unknown Socrates
Autorzy:
Rossetti, Livio
Powiązania:
https://bibliotekanauki.pl/articles/938477.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
acrasia
elenchos
Menander
Nietzsche
Plato
Socrates
Sophists
Zopyrus
enkrateia
philosophy
communication
Kierkegaard
logos protreptikos
Opis:
The first part of the present paper argues against any attempts to find a set of fixed points of a doctrine that could be ascribed to Socrates. The main thesis of the article has it that Socrates was part of a cultural movement that was marked by a tendency to rather raise questions than merely provide answers and boast about having a number of doctrines or doxai of their own. The second part of the paper concentrates on a number of memorable innovations that eventually constituted Greek culture, e.g., the idea that it is possible and desirable to be in full control of oneself and, consequently, to shoulder responsibility for one’s deeds rather than merely avoid and deny it. Thus, Socrates and ancient Socratic literature are shown here to be a probable source of numerous ideas that the western civilization has built on for centuries, these being, for instance, the idea of the limits of our powers. Hence, the conclusion of the article is that it would be a serious mistake to exclude Socrates from this major cultural development, even though the thinker did produce neither a theory nor a body of theories.
Mentre la prima rivista polacca di filosofia antica inizia le pubblicazioni, è per me unonore e una sfida riprendere, sulle sue pagine, il tema Socrate e fare ancora un tentativoper capire chi realmente egli fu. Quaranta anni di studi sull’argomento mi hanno, invero,fornito molteplici stimoli e strumenti per indagare e cercar di capire qualcosa intornoa un personaggio comunemente ritenuto sfuggente come pochi. In questo contributo,partendo dalle considerazioni proposte in un altro articolo recente1, provo a individuaredue facce del personaggio: da un lato il suo dialogare e il senso che questo suo dialogarepoté avere nell’orizzonte delle invenzioni letterarie del V secolo, dall’altro le potentiinnovazioni di cui Socrate sembra essere stato portatore nel campo dello stile di vita,dell’ottimismo etico e dell’impegno. Il titolo del mio scritto è provocatorio, ma quantomenoaderisce alla convinzione che la sua figura abbia bisogno di essere profondamenteripensata.
Źródło:
Peitho. Examina Antiqua; 2010, 1, 1; 13-30
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Platone, Prm. 133b4-c1 / 134e9-135b2. Quali logoi nella gumnasia per un tis refrattario alla persuasione e sensibile alle contraddizioni come Antistene?
Autorzy:
Mazzara, Giuseppe
Powiązania:
https://bibliotekanauki.pl/articles/28408718.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Logos oikeios – allotrios – alloios – heteros – enantios
diaphora
sumplokē onomatōn
hen kai pan
holon
gumnasia
Opis:
In this study, I show how Plato in the Parmenides reprises the encounter with the Phaedo’s Antisthenes, whom I elsewhere assumed to be one of the various tis that get examined in the dialogue. Now, with the Parmenides’ tis, a similar situation arises: this Antisthenes embodies such characteristics as being “an expert in many areas”, “not without natural gifts” and “capable of following with critical intelligence” the logoi taken from “distant premises.” In the four logoi of the gumnasia, I highlight how Plato, in developing his exercise, proceeds on his own way without openly arguing with any tis and how, despite his detached attitude, his hodos, while interweaving with that of his colleague Antisthenes, enters into a conflict. I then demonstrate how the two paths, despite having a common aporetic beginning (the objections of Gorgias to Parmenides and the testimony of Proclus against Antisthenes), at times overlap and at times are mutually exclusive. From this, I also argue that whoever wrote the dialogue must have been aware that the path, although apparently linear and rectilinear, was in fact bumpy and tortuous.
Źródło:
Peitho. Examina Antiqua; 2022, 13, 1; 83-124
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka uwag o racjonalności. Wprowadzenie
Several Remarks on Rationality. Introduction
Autorzy:
Stachewicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1402454.pdf
Data publikacji:
2009-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
racjonalność
racjonalizm
logos
racja
Józef Ratzinger
nowa racjonalność
rationality
rationalism
ratio
Joseph Ratzinger
new rationality
Opis:
Rationalism is an attempt to describe the nature of reason and to delimit its scope. All types of rationalism treat reason as a high value not only cognitive but also moral. This article is a short historical synthesis showing certain crucial points in the history of understanding reason and rationality. It also draws some points of evolutionary shifts or revolutionary changes. Reason as logos and reason as ratio, reason of the Enlightment scientism and irrationalism and finally the search for new rationality. The article also poses the question whether the cognitive standpoint, on the ground of which rationalism developed, is fundamental in human life.
Źródło:
Filozofia Chrześcijańska; 2009, 6; 7-15
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Магија речи у приповеци Момчила Настасијевића Запис о даровима моје рођаке Марије
Magic of Words in Momčilo Nastasijević’s Narrative An Account of the Gifts of My Cousin Marija
Autorzy:
Жижовић, Оливера
Powiązania:
https://bibliotekanauki.pl/articles/635669.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Momčilo Nastasijević
magic of words
curse
depth psychology
Shadow
Christ the Savior
Logos
second coming
Opis:
Interpretation of Momčilo Nastasijević’s narrative „An Account of the Gifts of my Cousin Marija” indicated  the  significance  of  the  storyteller’s  belief  in  the  magic  of  words  and  in calamitous effect of words on destiny – not only his own destiny, but also that of his cousin Marija.  Except  the power  of  words  –  curse,  and  magic  belief  in  it,  important  part  in  the events is also played by disrespect for somebody else’s word (intensified by the fact that it is the last will of a dying person), as well as by breaking of one’s word (false oath), which also turns to be fatal. Destiny of Marija and that of her cousin is viewed from the perspective of depth  psychology,  as  well  as  her  confronting individual  and  collective  Shadow,  and  his temporary  state  of  being  overwhelmed,  and  later permanently  engulfed  by  unconscious contents and family Shadow. While Marija comprehends evil in herself and in the world, and through  agony  and  suffering  reveals  her  light  side, and experiences  enlightenment,  her cousin, having heard her story, begins to identify  himself with dead Marija, failing to face these  contents  or  fight  them  creatively.  Marija  has „light  in  her  life”  while expecting  the second coming of Christ – coming of the Word, Logos, that will set the world free, so she spends  her  life  doing  embroidery,  in  order  to  fulfill  the  Word  –  what  was  foretold  and announced (spoken and written). Unlike her, under the pressure of his cognition, her cousin falls silent, wishing only for death, which is the only one, he believes, that can untie the knot of his suffering. Still, in order to die peacefully, actually to be able to die at all, near the end of  his  life  he will  be  compelled  to  speak,  meaning  to  write  down  the  narrative  about  his cousin and himself, in order for the „knot of suffering” to be resolved by words, meaning, by the very concept that tied it in the first place. 
Źródło:
Poznańskie Studia Slawistyczne; 2013, 4
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Plato and Antisthenes in the Phaedo: A Reflexive Reading. Part One
Autorzy:
Mazzara, Giuseppe
Powiązania:
https://bibliotekanauki.pl/articles/633548.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the argument by affinity
the final argument
analogy
metaxy
oikeios logos
definition
eidos
idea
logic of the contrarys
Opis:
The purpose of this study is not so much to show the presence of Antisthenes in the dialogue, but rather to examine what Plato alludes to. The controversy over ideas between the two Socratics is historically very well-attested, as can already be seen in the Cratylus. Thus, it is reasonable to assume that this controversy must have affected Plato when he was writing a dialogue in which the importance of ideas and his new logic is undeniable. Hence, this paper will investigate the following question: what impact could Antisthenes’ denominative and definitory logic have on the equally denominative and definitory logic presented in the Phaedo given that the latter work in all probability preceded the Sathōn? In light of what is said in the dialogue, the answer focuses primarily on what would not be said. Thus, this study has been divided into two parts: Part one shows how the so-called “second navigation” emerges as an objection to the insufficiency of the responses given by the physiologists. Tellingly, certain “common opinions” are regarded as perplexing and individuals holding them are referred to with the indeterminate tis, which – as is argued – must have included Antisthenes. Indeed, Tht. 108c7–8 reports the latter to have made common opinions a cornerstone of his denominative logic. Part two, on the other hand, is devoted to examining the so-called “final argument.” Here, Antisthenes’ presence seems somewhat more nuanced given his incomplete knowledge of the new logic of irreversible opposites which was worked out by Plato for the purpose of demonstrating the immortality and indestructibility of the soul. On the other hand, Antisthenes is likely to have prompted Plato to specify the relationship between ideas and things in the definitory logic, since the proponent of the theory of oikeios logos refused to distinguish between the substance and its attributes, the differences and its opposites as well as the opposites of opposites.
Źródło:
Peitho. Examina Antiqua; 2019, 10, 1; 13-44
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Platone e Antistene nel Fedone: una lettura in controluce.
Plato and Antisthenes in the Phaedo: A Reflexive Reading. Part Two
Autorzy:
Mazzara, Giuseppe
Powiązania:
https://bibliotekanauki.pl/articles/1178753.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the argument by affinity
the final argument
analogy
metaxy
oikeios logos
definition
eidos
idea
the logic of contraries
Opis:
The purpose of this study is not so much to show the presence of Antisthenes in the dialogue, but rather to examine that to which Plato alludes. The controversy over ideas between the two Socratics is historically very well-attested, as can already be seen in the Cratylus. Thus, it is reasonable to assume that this controversy must have affected Plato when he was writing the Phaedo: a dialogue in which the importance of ideas and his new logic is undeniable. Hence, this paper will investigate the following question: what impact could Antisthenes’ denominative and definitory logic have on the equally denominative and definitory logic presented in the Phaedo, given that the latter work in all probability preceded the Sathōn? In light of what is said in the dialogue, the answer focuses primarily on what would not be said. Thus, this study is divided into two parts: Part one shows how the so-called “second navigation” emerges as an objection to the insufficiency of the responses given by the physiologists. Tellingly, certain “common opinions” are regarded as perplexing and individuals holding them are referred to with the indeterminate tis, which – as is argued – must have included Antisthenes. Indeed, Tht. 108c7–8 reports the latter to have made common opinions a cornerstone of his denominative logic. Part two, on the other hand, is devoted to examining the so-called “final argument.” Here, Antisthenes’ presence seems somewhat more nuanced, given his incomplete knowledge of the new logic of irreversible opposites which was worked out by Plato for the purpose of demonstrating the immortality and indestructibility of the soul. On the other hand, Antisthenes is likely to have prompted Plato to specify the relationship between ideas and things in the definitory logic, since the proponent of the theory of oikeios logos refused to distinguish between the substance and its attributes, the differences and their opposites, and the opposites of opposites.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 33-66
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
"Nie mamy tu miasta trwałego". Edyta Stein o bycie wiecznym
„We have not here a lasting city” – Edith Stein on the Eternal Being
Autorzy:
Grzegorczyk, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1042132.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
byt skończony
byt wieczny
logos
wczucie
poznanie naturalne
poznanie mistyczne
poznanie absolutne
finite being
eternal being
empathy
natural cognizance
mystical cognizance
absolute cognizance
Opis:
In this article I analyze the cognitive possibilities lying on the boundary of the finite and eternity being with reference to Saint Thomas Aquinas and Edith Stein’sthought. According to Saint Thomas, the rational cognition, which covers what is calleda natural world, is the highest form of knowledge and fixes its limit. Edith Stein, on thecontrary, claims that a mystical cognizance, which bases on experience and empathy,enriched by the message of the Gospel, should complement the rational one. What’scommon in those two concepts is a reference to God’s grace – the moments of revelationenlighten the efforts of human intellect. Thus knowledge on the eternal being merges both natural and supernatural cognizance.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2016, 15; 191-204
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Koniec wieku poetów? O zszyciach literatury i filozofii
The End of the Age of Poets? Stitching Together Literature and Philosophy
Autorzy:
Zawadzki, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/32049694.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
logos and mythos
categories of philosophy
poetics
transcendentalism
dialectics
hermeneutics
deconstruction
Plato
Aristotle
Kant
Hegel,
Hegel
Dilthey
Nietzsche
de Unamuno
Heidegger
Adorno
Blanchot
Derrida
De Man
Ricoeur
Schegel
Novalis
Mallarmé
Opis:
The article presents an attempt to outline, from a mainly typological and partly historical perspective, what the author considers the most important varieties of the relationship between philosophy and literature (which is, of course, understood here in a working and broad sense, as poesis). In the first of these varieties, for which the fundamental significance is Plato’s gesture of excluding poets from the state, the philosophical logos defines itself in opposition to literature, or mythos. In the second, which appears to predominate from Aristotle to the 18th century, the relationship between philosophy and literature takes on a more neutral character: the former provides the latter with motifs, themes, topics, mainly related to moral philosophy in the broadest sense, while the latter provides the former with discursive modes, such as genre. Modern aesthetics and the philosophy and theory of literature (fundamentally different from the tradition of the great poets and rhetoricians of the 16th and 17th centuries), which emerged together with transcendental philosophy and its reception in German Romanticism, contributed both to the increased interest among philosophers in literature and to a clear embedding, or even closing, of literature in philosophical notions, which originated mainly in the tradition of transcendentalism and dialectical thought. Finally, the beginning of the twentieth century is distinguished, in most of the major continental philosophical traditions, by a tendency to seek, or to find, in literature the most important partner of philosophical thinking, and sometimes even the identity of philosophy.
Źródło:
Przestrzenie Teorii; 2022, 37; 121-144
2450-5765
Pojawia się w:
Przestrzenie Teorii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wielowymiarowość rozumienia pojęć mythos i logos z perspektywy zasady dziejów skutkujących Hansa-Georga Gadamera
Multidimensionality of understanding of the mythos and logos concepts from the principle of history of effect perspective of Hans-Georg Gadamer
Autorzy:
Szymczyński, Tomasz R.
Powiązania:
https://bibliotekanauki.pl/articles/619729.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
mythos
logos
hermeneutics
Hans-Georg Gadamer
philosophical hermeneutics
the principle of history of effect
historically effected consciousness
myth
knowledge
horizon
hermeneutyka
hermeneutyka filozoficzna
zasada dziejów skutkujących
świadomość dziejów skutkujących
mit
wiedza
horyzont
Opis:
The principle of history of effect, introduced by the initiator of philosophical hermeneutics, Hans-Georg Gadamer, which maintains in direct relation to his idea of horizon and his interpretation of such concepts as understanding, tradition, prejudice/prejudgment, constitutes in this paper the basis for attempt of application of the recommendations of this thinking construct for elucidation of transformations that have taken place over time within the field of understanding of the mythos and logos concepts. As a result, on a more general level, appears a critical attitude towards often present nowadays instrumental treatment of questions as well as concepts, while these two constitute fundamental aspects of the linguistic dimension. Whereas, on a more detailed level, the thesis on a non-ancient Greek origins of the present in modern European culture opposition of myth and reason is advanced.
Wyprowadzona przez twórcę hermeneutyki filozoficznej Hansa-Georga Gadamera zasada dziejów skutkujących, pozostając w bezpośredniej relacji z jego figurą horyzontu, jego wykładnią m.in. takich pojęć jak rozumienie, tradycja, przesądy-przedsądy, stanowi w niniejszym artykule podstawę dla próby zastosowania zaleceń powyższej konstrukcji myślowej dla naświetlenia przemian, jakie dokonały się na osi czasu w obszarze rozumienia pojęć mythos i logos. W rezultacie na bardziej ogólnym poziomie wyłania się krytyczne ujęcie często obecnego współcześnie instrumentalnego traktowania zarówno pytań, jak i pojęć stanowiących zasadnicze aspekty płaszczyzny językowej. Natomiast na poziomie bardziej szczegółowym ukazuje się teza o swoiście poza-starogreckich źródłach opozycji mitu i rozumu w europejskiej kulturze nowożytnej.
Źródło:
Środkowoeuropejskie Studia Polityczne; 2016, 1; 7-23
1731-7517
Pojawia się w:
Środkowoeuropejskie Studia Polityczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 17

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