Temat: life politics - Katalog OPAC zbiorów

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Tytuł:: La vita politica e la vita contemplativa nella concezione aristotelica della felicità
Political and Contemplative Life in Aristotle’s Account of Happiness
Autorzy:: Candiotto, Laura
Powiązania:: https://bibliotekanauki.pl/articles/938409.pdf
Data publikacji:: 2012
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: happiness
forms of life
praxis
contemplation
politics
Opis:: Through the concepts of ἔργον and βίος, the article describes the twohappiest forms of life, i.e., the theoretical and the political one, askingwhether happiness is founded on the conjunction of the two. Focusingon the connection between philosophy, education and politics the paperemphasizes the role of contemplation as πράξις and the importance ofphilosopher for the city.
Źródło:: Peitho. Examina Antiqua; 2012, 3, 1; 143-154
2082-7539
Pojawia się w:: Peitho. Examina Antiqua
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Etyka nikomachejska i Polityka Arystotelesa: ich wspólna dziedzina badań i wspólny czytelnik
Aristotle’s Nicomachean Ethics and Politics: Their Common Field of Inquiry and Their Common Reader
Autorzy:: Skowroński, Leszek
Powiązania:: https://bibliotekanauki.pl/articles/938456.pdf
Data publikacji:: 2016
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Aristotle
Nicomachean Ethics
Politics
eudaimonia
good life
virtue
education
law
Opis:: The aim of the article is to indicate that there is quite strong support in the text of the Nicomachean Ethics for the argument that its inquiry is “political” rather than “ethical” in character – the textual evidence provides reasons to challenge the traditional belief that Aristotle separated ethics from politics and started the rise of ethics as a new branch of philosophy. In addition, one can posit a hypothesis (and this has already been done) that the reader, whom Aristotle had in mind while writing what we now know as the Ethics, was a politician-lawgiver (and not just any educated Greek or – which is even less probable – any human being). So the reader aimed at in the Ethics is the same as the reader aimed at in the Politics – a politician-lawgiver. The Ethics and the Politics are a two-part but inseparable compound that together make a textbook for a politician-lawgiver. Both parts should be read together because the one cannot be understood correctly (i.e. as closely as possible to the intentions of their author) without the other. Aristotle studies human good not from the point of view of the individual but from the point of view of the human community. The highest human good – the philosopher’s eudaimonia – is achieved not by individual effort (or not fundamentally by that) but as a result of good laws and a well-organized life in a polis.
Źródło:: Peitho. Examina Antiqua; 2016, 7, 1; 167-182
2082-7539
Pojawia się w:: Peitho. Examina Antiqua
Dostawca treści:: Biblioteka Nauki

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