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    Wyświetlanie 1-5 z 5
    Tytuł:
    Syn i ojciec w „Bojaźni i drżeniu” Sørena Kierkegaarda
    Son and father in Søren Kierkegaard’s “Fear and Trembling”
    Autorzy:
    Szabat, Marta
    Powiązania:
    https://bibliotekanauki.pl/articles/950149.pdf
    Data publikacji:
    2013-06-16
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    kierkegaard
    abraham
    isaac
    son
    father
    faith
    ethics
    Opis:
    This article concerns events of the Old Testament – Yahweh commands Abraham to sacrifice his only son – Isaac – on Mount Moriah. This passage from the Old Testament, from the Book of Genesis, became the basis of Søren Kierkegaard’s considerations in Fear and Trembling. In the text I refer to, on the one hand, Kierkegaard’s considerations, while on the other hand I try to identify other possible interpretive tropes that could be useful, for example, during classes on the subject of faith or the status of ethical dilemmas in the modern world.
    Źródło:
    Filozofia Publiczna i Edukacja Demokratyczna; 2013, 2, 1; 213-220
    2299-1875
    Pojawia się w:
    Filozofia Publiczna i Edukacja Demokratyczna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Socrate, questo sconosciuto
    The Unknown Socrates
    Autorzy:
    Rossetti, Livio
    Powiązania:
    https://bibliotekanauki.pl/articles/938477.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    acrasia
    elenchos
    Menander
    Nietzsche
    Plato
    Socrates
    Sophists
    Zopyrus
    enkrateia
    philosophy
    communication
    Kierkegaard
    logos protreptikos
    Opis:
    The first part of the present paper argues against any attempts to find a set of fixed points of a doctrine that could be ascribed to Socrates. The main thesis of the article has it that Socrates was part of a cultural movement that was marked by a tendency to rather raise questions than merely provide answers and boast about having a number of doctrines or doxai of their own. The second part of the paper concentrates on a number of memorable innovations that eventually constituted Greek culture, e.g., the idea that it is possible and desirable to be in full control of oneself and, consequently, to shoulder responsibility for one’s deeds rather than merely avoid and deny it. Thus, Socrates and ancient Socratic literature are shown here to be a probable source of numerous ideas that the western civilization has built on for centuries, these being, for instance, the idea of the limits of our powers. Hence, the conclusion of the article is that it would be a serious mistake to exclude Socrates from this major cultural development, even though the thinker did produce neither a theory nor a body of theories.
    Mentre la prima rivista polacca di filosofia antica inizia le pubblicazioni, è per me unonore e una sfida riprendere, sulle sue pagine, il tema Socrate e fare ancora un tentativoper capire chi realmente egli fu. Quaranta anni di studi sull’argomento mi hanno, invero,fornito molteplici stimoli e strumenti per indagare e cercar di capire qualcosa intornoa un personaggio comunemente ritenuto sfuggente come pochi. In questo contributo,partendo dalle considerazioni proposte in un altro articolo recente1, provo a individuaredue facce del personaggio: da un lato il suo dialogare e il senso che questo suo dialogarepoté avere nell’orizzonte delle invenzioni letterarie del V secolo, dall’altro le potentiinnovazioni di cui Socrate sembra essere stato portatore nel campo dello stile di vita,dell’ottimismo etico e dell’impegno. Il titolo del mio scritto è provocatorio, ma quantomenoaderisce alla convinzione che la sua figura abbia bisogno di essere profondamenteripensata.
    Źródło:
    Peitho. Examina Antiqua; 2010, 1, 1; 13-30
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    FAKE NEWS AND THE RITUALISATION OF THE SELF
    Autorzy:
    KARAS, ELENI
    Powiązania:
    https://bibliotekanauki.pl/articles/1036368.pdf
    Data publikacji:
    2019-12-31
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    personal identity
    socio-political identity
    mediated identity
    folklore
    rituals
    situated knowledge
    discourse
    narrative
    existentialism
    Kierkegaard
    Opis:
    Two hundred years have passed since the question of subjectivity (re-interpreted through Kierkegaard’s existentialism) became central in modern philosophy. Over these two centuries, multiple theories addressed and questioned the borders between authentic subjectivity and an internalized panopticon of the hegemonic views that dominate the subject. Nevertheless, they still have to be definitively defined. As we may try to point Fake News (FN) is an opponent to subjectivity, and yet it comes from the subject. FN is the intentional spreading through new technologies of false information on a global level by subjects that use social media, a process influencing not only the sense of socio-political reality but also the concept of identity. Identities (personal or collective) are in general the combination of the socially determined understanding of ‘who I am’ and the socially and psychologically influenced ‘mental model’ of ‘what the world - and the self within it - should be’, all expressed and produced under the fundamental influence of our idiosyncratic characteristics. One of the fields that all these factors meet and interact is the new mediated environment where almost everyone can participate and contribute. According to the Sociology of Communication as founded by Giddens, Habermas and Luckmann (Leydesdorff 2000) this makes the public part of our identity the dominant one, creating a ritual in which our narcissistic elements dominate our private ones. The Self, addressing itself into the public like an echo and back to the Self, becomes ritualized. In our paper, we explore the interrelation of this phenomenon with the creation and distribution of Fake News, from the vantage point of Kierkegaard’s existential philosophy.
    Źródło:
    Society Register; 2019, 3, 2; 109-121
    2544-5502
    Pojawia się w:
    Society Register
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Max Stirner i Henrik Ibsen: dalecy i bliscy
    Autorzy:
    Sokół, Lech
    Powiązania:
    https://bibliotekanauki.pl/articles/1177295.pdf
    Data publikacji:
    2011-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Peer Gynt
    egoizm
    nihilizm
    Skuszanka Krystyna
    Kołakowski Leszek
    Nietzsche Friedrich
    Kierkegaard Søren
    Chmieliński Maciej
    egoism
    nihilism
    Źródło:
    Folia Scandinavica Posnaniensia; 2011, 12; 315-326
    1230-4786
    2299-6885
    Pojawia się w:
    Folia Scandinavica Posnaniensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O ironii jako figurze retorycznej i postawie moralnej (z odniesieniem do Wittlina i Kierkegaarda)
    Irony as a figure of speech and moral stance (with regard to Wittlin and Kierkegaard
    Autorzy:
    Szewczyk-Haake, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/1391838.pdf
    Data publikacji:
    2015-12-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Irony – rhetorical figure
    irony – ethical dimension
    Józef Wittlin
    Søren Kierkegaard
    moral dimension of literature
    Ironia – figura retoryczna
    ironia – wymiar etyczny
    moralny wymiar literatury
    Opis:
    In his work as a writer, Józef Wittlin searched for literature able to grant the   reader moral support, while at the same time being artistically successful. In his novel Salt of the Earth, the way to com-bine these two, to a certain extent contradictionary aims, is found in the use of irony. An analysis of the classical types of irony appearing in the novel (naive irony, irony of the sender, verbal irony) leads to the conclusion that each of those was remarkably modified by the author. As a result, the “ironical anthropology” created by Wittlin in his novel lacks any elements of simple moralizing or giving ready-made moral solutions, but brings a striking image of a human commu-nity, unified not by a common status, but by a common fate. In the novel, irony turns out to be not only a textual figure, but first and foremost a moral stance, approximate to that of Socrates as described by Kierkegaard. Thanks to this stance, Wittlin enthuses his readers with the longing for the ideal, shaping their moral sensibility, at the same time granting them the sovereignty to which the reader of a literary work should be entitled.
    Źródło:
    Przestrzenie Teorii; 2015, 24; 13-29
    2450-5765
    Pojawia się w:
    Przestrzenie Teorii
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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