Temat: freedom of the Church - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Jarmo Jääskeläinen – „imigrant z polską duszą”
Jarmo Jääskeläinen – „immigrant with Polish soul”
Autorzy:: Hučková, Jadwiga
Powiązania:: https://bibliotekanauki.pl/articles/921324.pdf
Data publikacji:: 2017-08-17
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Jarmo Jääskeläinen
documentary
Polish contemporary history
the Church in Poland
Famine Disease
Death of a Student
The Coronation
Bulwark of Christianity
Mass for the Homeland
Monument
The Limits of Democracy
Prison-Wallet Freedom
Perspective
Heroes and Martyrs
Opis:: Polish topics occupy an important place in the work of the Finnish filmmaker Jarmo Jääskeläinen. Since the 70s he made his films outside censorship, and his penetrating gaze on the Polish reality allowed glimpse its dimensions closely invisible or ignored. While maintaining fidelity to the facts, he talks about the most important problems, stages the phenomena of contemporary Polish history, society, culture.
Źródło:: Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2017, 20, 29; 47-58
1731-450X
Pojawia się w:: Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Znamiona państwa wyznaniowego. Uwagi na kanwie dorobku współczesnego konstytucjonalizmu
Characteristics of a denominational state. Some remarks based on the accomplishments of contemporary constitutionalism
Autorzy:: Borecki, Paweł
Powiązania:: https://bibliotekanauki.pl/articles/927428.pdf
Data publikacji:: 2019-12-04
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: religious/denominational state
the state
church relationship
contemporary constitutions
freedom of religion – Islam
państwo wyznaniowe
stosunki państwo–Kościół
współczesne konstytucje
wolność religijna
islam
Opis:: An analysis of contemporary constitutions indicates that the number of denominational states is slowly decreasing. However, we also encounter opposite tendencies. The model of a denominational, or a religious state is primarily characteristic for Muslim countries of the Near and Middle East and for a number of Southeast Asian countries. In the last decades, the number of Christian states and secular ideological states has declined signiﬁ cantly. There is a stable group of states with Buddhism as a privileged religion. The religious constitutional norms of states of confession are generally characterised by a high degree of generality. Detailed provisions are seldom and denominational clauses are primarily included among the principles of the supreme constitution. Underlying the religious character of the state lies the rejection of the neutrality of the worldview. It is not possible, on the basis of the constitution alone, to reconstruct a detailed, universal model of a religious state. In the light of fundamental laws, the most common characteristics of religious states are: the negation of the neutrality of the state in worldviews, the acceptance of a particular religion as the offi cial religion, the rejection of the equality of religious associations, the requirement of a head of state to follow the state religion or belief, and the state support for a given confession. The constitutions of most religious states formally provide for religious freedom. In the fundamental laws of some Muslim states, the guarantees for this freedom are, however, silent. The Western political culture fails the characteristics of an organisational unity of the state or the religious apparatus. The socio-political reality of contemporary religious states indicates that this model of statehood cannot be a priori regarded as contrary to the principles of democracy and human rights.
Źródło:: Studia Prawa Publicznego; 2017, 4 (20); 33-53
2300-3936
Pojawia się w:: Studia Prawa Publicznego
Dostawca treści:: Biblioteka Nauki

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