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Wyszukujesz frazę "folk etymology" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Uwagi etymologiczne w dawnych tekstach użytkowych (na przykładzie Kroniki, to jest historyi świata Marcina Bielskiego, Informacyi matematycznej Wojciecha Bystrzonowskiego i Nowych Aten Benedykta Chmielowskiego)
Comments on the Etymology in the Old Non-literary Texts (on the Example of Marcin Bielski’s Kronika, to Jest Historyja Świata, Wojciech Bystrzonowski’s Informacyja Matematyczna and Benedykt Chmielowski’s Nowe Ateny)
Autorzy:
Kozaryn, Dorota
Szczaus, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/2035343.pdf
Data publikacji:
2021-12-27
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
diachronic linguistics
etymology
folk etymology
non-literary texts
Opis:
The subject of the analysis in the article are the etymological explanations presented in the old non-literary texts (i.e. the texts that function primarily outside literature, serving various practical purposes), i.e. in the sixteenth-century Kronika, to jest historyja świata (Chronicle, that is the history of the entire world) by Marcin Bielski and in two eighteenth-century encyclopaedic texts: Informacyja matematyczna (Mathematical information) by Wojciech Bystrzonowski and Nowe Ateny (New Athens) by Benedykt Chmielowski. The review of the etymological comments allows us to take notice of their considerable substantive and formal diversity. These comments apply to both native and foreign vocabulary. On the one hand, they provide information on the origin of proper names (toponyms and anthroponyms), and on the other hand, a whole range of these etymological comments concern common names. A depth of etymological comments presented in non-literary texts is significantly diversified and independent of the nature of the vocabulary to which these comments apply – they can be merely tips on sources of borrowings of foreign words, but they can also constitute a deeper analysis of the meaning and structure of individual words, both native and foreign. These comments are usually implementations of folk etymology. The role of etymological considerations in former non-literary texts is significant. First of all, these texts have a ludic function, typical of popularised texts – they are supposed to surprise, intrigue and entertain readers. Secondly, they serve a cognitive function typical of non-literary texts – they are supposed to expand the readers’ knowledge about the world and language. Thirdly, they have a persuasive function, which is a distinctive feature of both popularised and non-literary texts – they are supposed to provoke the readers’ thoughts on the relationship between non-linguistic reality and the linguistic way of its interpretation, they also stimulate linguistic interests, which was particularly important in the past when the reflection on the native language was poor.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2021, 28, 2; 87-105
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etymologie ludowe w roli kreatorów kaszubskiej tożsamości etnicznej – Rozmòwa Pòlôcha z KaszëbąFloriana Ceynowy
Folk Etymologies in the Role of Creator of Kashubian Ethnic Identity – Rozmòwa Pòlôcha z Kaszëbąby Florian Ceynowa
Autorzy:
Rogowska-Cybulska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/635885.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
folk etymology
Kashubian language
Florian Ceynowa
Rozmòwa Pòlôcha z Kaszëbą
Kashubs
Opis:
The article presents folk etymologies in the work of Florian Ceynowa (1817–1881), who is the creator of the written version of the Kashubian language, entitled Rozmòwa Pòlôcha z Kaszëbą (1850). Rozmòwa...is maintained in a form of dialogue which preaches the most important information about Kashubians. 30 folk etymologies written by Ceynowa, 3 of which are about the war and 27 about the Bible, serve – thanks to creating a positive picture of the 19th century Kashubia and Kashubians – the construction of Kashubian identity and prestige of the whole Kashubian community.
Źródło:
Poznańskie Studia Slawistyczne; 2015, 8
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obsceniczne, obraźliwe czy „śmieszne”? O odbiorze społecznym kilku typów nazw miejscowych pogranicza polsko-wschodniosłowiańskiego
Obscene, Offensive or “Funny”? On the Social Perception of Several Types of Local Place Names in the Polish-Eastern Slavic Borderland
Autorzy:
Koper, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/2035339.pdf
Data publikacji:
2021-12-27
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Polish-East Slavic borderland
obscene names
offensive names
funny names
language policy
folk and scientific etymology
Opis:
This article examines local place names which may, due to their form or their use in a wider context of a speech act, be considered to be obscene, offensive or funny. The first group includes names that evoke troublesome associations, even though they are not, etymologically speaking, connected with the taboo sphere (e.g. Gacie, Hujsko, Podupce). The second group consists of place names whose obscene or humorous character is recognisable only by those with relevant linguistic knowledge and awareness (e.g. Przedrzymiechy, Pukarzów, Tarzymiechy). The third and final group contains names whose potentially ridiculous and humorous character is present only when accompanied by a broader text and context of an utterance (e.g. Nielisz, Niemce, Cyców).
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2021, 28, 2; 259-270
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Baba, żaba i krowa, czyli rozważania o tym, jak dawne są ludowe wierzenia o żabie wysysającej mleko krowie
An old woman, a frog and a cow, or reflections on the centuries’ long beliefs about milk-sucking amphibians or reptiles
Autorzy:
Witczak, Krzysztof Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2103000.pdf
Data publikacji:
2020-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Albanian
Anatolian
animals
cow-suckers
etymology
frogs
Honorata Skoczylas- Stawska
Indo-European culture
Latin
lizards
Polish folk beliefs
Slavic languages
snakes
toads
vocabulary
Opis:
The aim of this paper is to demonstrate the archaic status of the Polish folk beliefs about certain amphibians (frogs, toads) and reptiles (snakes, lizards, salamanders) believed to have sucked milk from cows. Some Polish peasants were even convinced that milk cows loved suckers (esp. snakes, frogs) more than their calves. There are many folk tales where a witch or a mythical creature assumes the form of a armful animal to suck cow’s milk. The author demonstrates that the oldest part of these beliefs can be traced to the Proto-Indo-European cultural heritage. In fact, some Indo-European languages have preserved a clear indication of animal cow-suckers in their vocabulary, e.g. Ukr. молокосúс m. ‘lizard, salamander’ (literally ‘milk-sucker’); Lith. žaltỹs, žalktỹs m. ‘a not-venomous snake, esp. the grass snake, the slow worm’, Latv. zalktis, zaltis m. ‘snake’, Latg. zalkts m. ‘the grass snake’ (< PIE. *ĝolh2ktii̯os adj. ‘delighting in milk’ < PIE. *ĝl̥h2kt- n. ‘milk’); OInd. gōdhā́- f. ‘a big lizard’ (< PIE. *gu̯h3eu̯-dheh1- f. ‘a cow-sucker’, cf. PIE. *gu̯h3eu̯s f. ‘cow’ and *dheh1- ‘to suck’); Lat. būfō m. ‘a toad’ (< PIE. *gu̯h3eu̯-dhh1-ōn- m. ‘a cowsucker’); Alb. thithëlopë, also blloçkëlopë f. ‘common toad’ (literally ‘sucking/ chewing cows’); Hitt. akuu̯akuu̯aš c. ‘a toad’ (literally ‘sucking cows’, cf. Hitt. aku- ‘to drink’). It is assumed that the Indo-European beliefs were associated with breeding of cattle and were an attempt at a rational (or not) explanation of the alleged cause of poor lactation or cows’ milk loss. It is likely that the ailing animal was perceived as possessed by a demonic character, although the association of an animal with a witch or a devil was made relatively late and probably under the influence of beliefs from Western Europe.
Źródło:
Slavia Occidentalis; 2020, 77/1; 135-153
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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