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Wyszukujesz frazę "esotericism" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Rękopis z zaświatów. „Hrad smrti” Jakuba Demla
The Manuscript from Afterlife. Jakub Deml’s The Castle of Death
Autorzy:
Pająk, Patrycjusz
Powiązania:
https://bibliotekanauki.pl/articles/635698.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Deml
initiation
language
esotericism
transcendence
Opis:
In the story  The Castle of Death(1912) Jakub Deml presents an esoteric text, which allows initiation, that is to say the revival and improvement of human spirit, because it points the way to the absolute hidden behind the words. The highest form of initiation is transcendence, which consists in the unity of life and death. To achieve this, the candidate of initiation must die in this world. Deml shows the horror of death by the conventions of a horror story. In The Castle of Death, writing and reading the esoteric text means the confrontation between the life-giving language and the ineffable silence  of death. This confrontation leads to the acceptance of silence, because in the world of absolute language as the medium of the spirit loses its  raison d’être. To emphasize the uniqueness of esoteric text, Deml uses the form of a found manuscript. He presents the moment of transition between temporality and transcendence as a dream that goes back to a source of human life. 
Źródło:
Poznańskie Studia Slawistyczne; 2013, 4
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Politique oblique et ésotérisme chez Michel Psellos
Oblique Politics and Esotericism in Michael Psellos
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938463.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine Philosophy
Michael Psellos
Esotericism
Political Philosophy
Neoplatonism
Morality
Opis:
The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos (11th century) on the basis of Eva De Vries’ study of the letters that Psellos addressed to the statesman Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while another contemporary scholar, Frederick Lauritzen, undertakes a synthesis of the two approaches. In any case, as this paper supports, it would be inadequate to consider the relation of esotericism to politics without referring to the evolution of the moral standards considered in a contextualized manner.
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 249-264
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O zwykłej niechęci wobec agrapha dogmata
On the Standard Aversion to the Agrapha Dogmata
Autorzy:
Szlezák, Thomas A.
Powiązania:
https://bibliotekanauki.pl/articles/938478.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
agrapha dogmata
Plato’s indirect tradition
the theory of principles
esotericism
Aristotle
Opis:
The present paper deals with eight charges that are frequently leveled against any research that focuses on the agrapha dogmata. The charges are demonstrated to be completely unfounded and, therefore, duly dismissed. In particular, it is argued here that the phrase ta legomena (so‑called) is by no means to be understood as ironic. Consequently, the article rejects the very common picture of Plato as some sort of dogmatist and author of a fixed philosophical system. However, Plato’s philosophy is presented as rather ‘overt’ and ‘straightforward’ in its nature. With the situation being as it is, thorough knowledge of the agrapha dogmata is shown to be an absolute prerequisite for understanding Plato’s dialogues. The paper concludes with an observation that while investigating the issue is completely warranted and does not in any way entail any devaluation of the dialogues, Aristotle’s testimony must also be taken into account.
Źródło:
Peitho. Examina Antiqua; 2010, 1, 1; 57-74
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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