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    Tytuł:
    Women and philanthropy: The U. S. experience that could be transferred into the Ukrainian context of higher education
    Autorzy:
    Krasulia, Alla
    Powiązania:
    https://bibliotekanauki.pl/articles/438035.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    women’s philanthropy
    charity
    volunteering
    fundraising
    higher education
    Opis:
    An overview of women’s philanthropy and analysis of examples of philanthropic support for educational institutions in the USA will be presented. Issues of gender charity will be discussed and suggestions for creating fundraising opportunities for universities will be outlined.
    Źródło:
    Journal of Gender and Power; 2014, 2; 119-135
    2391-8187
    Pojawia się w:
    Journal of Gender and Power
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dobroczynność w Rosji w świetle publikacji w czasopismach i almanachach literackich pierwszej połowy XIX wieku
    Autorzy:
    Dąbrowska, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/1022298.pdf
    Data publikacji:
    2020-10-27
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    charity
    Russia
    organizations
    periodicals
    capital city
    province
    Opis:
    The article presents the publications in the periodical “Zhurnal Imperatorskogo chelovekolubivogo obshchestva” and the literary almanac Podarok bednym in the light of the development of charity in Russia (motives, forms, results): 1. The publications of Alexander Sturdza (About social charity, About private charity), Pyotr Shalikov etc.; 2. The charity institutions in the capital and the provinces; 3. The charity initiatives of women and the Russian writers. “Zhurnal Imperatorskogo chelovekolubivogo obshchestva” (the monthly magazine) was published in St. Petersburg from 1817 to 1826. It contained, among other elements, information and reports about the activity of philanthropists and charity institutions, and literary works (Hymn to love for a man by Pyotr Shalikov). Podarok bednym was published in Odessa in 1834 (the motto was a quotation from the Aeneid by Vergil: “Miseris succurrere disco”) by a women’s benevolent society. It contained the commentaries and works of belles-lettres. The paper compares “Zhurnal Imperatorskogo chelovekolubivogo obshchestva” and Podarok bednym (the “common places”, for instance the articles by Alexander Strudza About social charity published in “Zhurnal Imperatorskogo chelovekolubivogo obshchestva” in 1817 and in Podarok bednym in 1834). It presents also the discussions about charity in the Russian periodicals in the first half of the 19th century.
    Źródło:
    Studia Rossica Posnaniensia; 2020, 45, 2; 55-65
    0081-6884
    Pojawia się w:
    Studia Rossica Posnaniensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wsparcie społeczne dla osób z niepełnosprawnością a refleksja nad „dobrą” i „złą” charytatywnością
    Social support for people with disability and reflection on ‘positive’ and ‘negative’ charities
    Autorzy:
    Podgórska-Jachnik, Dorota
    Powiązania:
    https://bibliotekanauki.pl/articles/1368555.pdf
    Data publikacji:
    2018-09-09
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    charity
    philanthropy
    disability
    social support
    ethical guidelines
    Opis:
    Difference / disability is associated with limitations in social contacts and the risk of social exclusion. Charity and philanthropy not only are an opportunity for people with disabilities but they also pose a threat. The article deals with ‘positive’ and ‘negative’ charities, as well as ethical guidance to these activities. The text asks about the 21st century model of NGOs’ support for people at risk of social exclusion.
    Źródło:
    Interdyscyplinarne Konteksty Pedagogiki Specjalnej; 2017, 16; 185-206
    2300-391X
    Pojawia się w:
    Interdyscyplinarne Konteksty Pedagogiki Specjalnej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Geneza Łódzkiego Chrześcijańskiego Towarzystwa Dobroczynności
    Origin of the Łódź Christian Charity Association
    Autorzy:
    Sosnowska, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/956548.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Łódź Christian Charity Association
    geneza
    Łódzkie Chrześcijańskie Towarzystwo Dobroczynności
    Opis:
    The Łódź Christian Charity Association operated in Łódź in the years 1885-1940. Its origins go back to the year 1877 and are connected with the foundation of the first charity organization in Łódź called “Support Committee for the Poor” (Pol. abbr. KWB). The aim of the Committee, whose initiators recruited mainly from the circles of affluent bourgeoisie, was broadly understood care and social assistance addressed to the impoverished city residents. Membership fees and voluntary donations constituted a primary income source of the organization, although the funds were also raised through theatrical performances, concerts, balls and funds collections. At the onset of its activity, KWB disposed of the amount of almost 15 thousand ruble, collected among the citizens o f the city, whereas the list of the poor compiled in Łódź for the first time comprised 323 persons in need of immediate help. In 1880, the members of the Committee made a decision about the construction of a shelter for the poor, the old and the invalided persons, but the absence of an appropriate legislative act regulating the activity of the organization, prevented the realization of the project. The Statute of the organization was approved of in 1884 by tsar Alexander III. This event completes an eight-year period of operation of the Support Committee for the Poor. The main directions of social, fostering and educational activity laid out by KWB, were embraced by the Łódź Christian Charity Association, whose name was agreed upon in January 1885. A principal aim and task of the organization became eradication of street beggarhood in the city and granting financial support and aid in kind to the poor residents of Christian denomination. The realization of the laid-out aims was supposed to be achieved by opening institutions with expert knowledge in which the needy might find shelter, care, medical assistance and worthy occupation.
    Źródło:
    Biuletyn Historii Wychowania; 2008, 24; 71-84
    1233-2224
    Pojawia się w:
    Biuletyn Historii Wychowania
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Ethical, Political and Economic Challenges of Effective Altruism
    Autorzy:
    Kucz, Mateusz
    Rosół, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/943819.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    values
    effective altruism
    charity
    philosophy of economy
    means
    goals
    Opis:
    This paper presents a critical evaluation of ethical and philosophical concerns about the effective altruism as an ethical position. Effective altruists claim that one of our important ethical obligations is to do the most good possible, with the biggest possible positive impact. This impact should be measured with rational tools and by evaluating the effectiveness of our actions. At first glance, this might seem as a consensus building position, a good starting point for building a community of people wanting to change the world for the better. In our paper, we present some difficulties which are connected with such a way of thinking about charity and an ethical obligation to donate. We discuss the problem of the commercialization of ethical values, understanding effectiveness, agreeing about goals, as well as the political consequences of effective altruism understood as an ethical position.
    Źródło:
    Ethics in Progress; 2020, 11, 1; 61-76
    2084-9257
    Pojawia się w:
    Ethics in Progress
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dobroczynność względem sierot na ziemiach polskich do 1918 roku
    Charity Care of Orphaned Children in the Polish Territories Until 1918
    Autorzy:
    Domańska, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/955164.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Charity Care of Children, Poland, 20th Century
    Opis:
    Since the baptism of Poland up to 1918, the social care of orphans was diversified. Until the annexations, the care of parentless children in the Polish territories had been environmental and stemmed from voluntary and charitable actions taken up mostly by the Church. The creation of children wards in hospitals and shelters, and the establishment of children’s households in Warsaw as a result of father G. Baudounin’s initiative, might be considered as prototype actions in the complete institutional care of orphaned children. However, during the time of annexations, the situation of orphans became significantly diversified because it depended on the invaders’ policy and the citizens’ activity. Thus, on the one hand, it was created by the occupying country, on the other, it was shaped by tradition. In the territories of each of the conquerors there were periods of liberalization of law, which rendered it possible, at least to some degree, to follow Polish concepts. These were mostly based on philanthropy, charity religious groups, associations and individuals. It needs to be stated that at the beginning of the 21st century, in all of the partitioned territories, the orphanages were governed by obsolete regulations although tried out in other countries. In each of the annexed parts of Poland, the educational and caring actions stemmed from the acquired legislative system. Under the Austrian occupation it was the commune that had the duty of taking care of the parentless children as it was stated in the act passed on 3rd December 1863. In the Prussian part of Poland, the commune’s duty of taking care of the orphans was stated in the act passed in July 1870. It is worth mentioning that the legislative in Prussia was very similar to the Austrian one. The only difference between them was their effectiveness – it was far more efficient in the Prussian province. Under the Russian invasion the regulations concerning the orphanages were quite different. Since the resolution from 1817, the public care of orphans relied on the good will of the society. It was not until the ruling from 1870 that the city councils of public philanthropy, supervising such institutions, were brought to life. At the turn of the 19th century in Poland, especially among social and educational activists, the problem of children’s care became more popular. The necessity of providing care through social actions based on the law was discerned. During World War I, the problem of orphanhood achieved a new dimension, the so-called war orphanhood. It was not effectively taken care of until the end of the war.
    Źródło:
    Biuletyn Historii Wychowania; 2011, 27; 19-31
    1233-2224
    Pojawia się w:
    Biuletyn Historii Wychowania
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dobroczynność względem sierot na ziemiach polskich do 1918 roku
    Charity Care of Orphaned Children in the Polish Territories Until 1918
    Autorzy:
    Domańska, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/955166.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Charity Care of Children, Poland, 20th Century
    Opis:
    Since the baptism of Poland up to 1918, the social care of orphans was diversified. Until the annexations, the care of parentless children in the Polish territories had been environmental and stemmed from voluntary and charitable actions taken up mostly by the Church. The creation of children wards in hospitals and shelters, and the establishment of children’s households in Warsaw as a result of father G. Baudounin’s initiative, might be considered as prototype actions in the complete institutional care of orphaned children. However, during the time of annexations, the situation of orphans became significantly diversified because it depended on the invaders’ policy and the citizens’ activity. Thus, on the one hand, it was created by the occupying country, on the other, it was shaped by tradition. In the territories of each of the conquerors there were periods of liberalization of law, which rendered it possible, at least to some degree, to follow Polish concepts. These were mostly based on philanthropy, charity religious groups, associations and individuals. It needs to be stated that at the beginning of the 21st century, in all of the partitioned territories, the orphanages were governed by obsolete regulations although tried out in other countries. In each of the annexed parts of Poland, the educational and caring actions stemmed from the acquired legislative system. Under the Austrian occupation it was the commune that had the duty of taking care of the parentless children as it was stated in the act passed on 3rd December 1863. In the Prussian part of Poland, the commune’s duty of taking care of the orphans was stated in the act passed in July 1870. It is worth mentioning that the legislative in Prussia was very similar to the Austrian one. The only difference between them was their effectiveness – it was far more efficient in the Prussian province. Under the Russian invasion the regulations concerning the orphanages were quite different. Since the resolution from 1817, the public care of orphans relied on the good will of the society. It was not until the ruling from 1870 that the city councils of public philanthropy, supervising such institutions, were brought to life. At the turn of the 19th century in Poland, especially among social and educational activists, the problem of children’s care became more popular. The necessity of providing care through social actions based on the law was discerned. During World War I, the problem of orphanhood achieved a new dimension, the so-called war orphanhood. It was not effectively taken care of until the end of the war.
    Źródło:
    Biuletyn Historii Wychowania; 2011, 27; 19-31
    1233-2224
    Pojawia się w:
    Biuletyn Historii Wychowania
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Inicjatywa założenia ochron dla dzieci w Krakowie w pierwszej połowie XIX wieku
    The initiative to form protective children’s care shelters in Kraków in the first half of the 19th century
    Autorzy:
    Barnaś-Baran, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/956940.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Child care shelters
    Krakow Charity Society
    child care
    Krakow
    Opis:
    The article covers the issue of the initiative of organising care for small children at care homes in Krakow in the first half of the 19th century. Krakow’s civic-minded townspeople, referring to examples from all over Europe and facilities organised in Warsaw, implemented a project setting up a care shelter in Krakow. The analysis of archive material indicates that towards the end of the 1830s and the beginning of the 1840s, in Krakow, one could speak of the beginnings of a movement aimed at extending care over children of working families, including helping to feed them, morally educate them and provide for them with a basic education. Members of Krakow’s Charity Society actively participated in this work, recruiting people interested in creating care shelters, and drawing up projects for such institutions. In the end, care shelters were established and operated in the second half of the 19th century on the initiative of the private individuals who founded the Committee for Shelters for small children in Krakow. It must be noted that these included members of the Charity Society.
    Źródło:
    Biuletyn Historii Wychowania; 2017, 37; 7-22
    1233-2224
    Pojawia się w:
    Biuletyn Historii Wychowania
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Teologalna cnota miłości w kształtowaniu rodzin
    Theological Virtue of Charity in Shaping Families
    Autorzy:
    Walaszek, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1047552.pdf
    Data publikacji:
    2016-06-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    family
    virtue of charity
    upbringing
    values
    spirituality
    rodzina
    cnota miłości
    wychowanie
    wartości
    duchowość
    Opis:
    Zaprezentowane w artykule treści ukazują rolę i znaczenie rodziny w kształtowaniu teologalnej cnoty miłości. W pierwszej części artykułu przedstawiono krótką analizę współczesnego świata i jego wpływ na rodzinę. Następnie podjęto problematykę rozumienia cnoty miłości i jej rolę w konstruowaniu poszczególnych postaw w rodzinie. W pozostałych częściach pracy przedstawiono integralną wizję człowieka rozumianego jako struktura cielesno-psychiczno-duchowa. To pozwoliło na przestawienie modelu wychowania rodzinnego opartego na teologalnej cnocie miłości. Artykuł nie wyczerpuje całości zagadnienia, ale może stanowić punkt wyjścia do bardziej szczegółowych opracowań w zakresie roli teologalnej cnoty miłości w kształtowaniu zasad wychowania ku miłości w środowisku rodzinnym.
    The article deals with the role and the importance of the family in shaping the theological virtue of charity. First part of the article presents a brief analysis of the contemporary world and its influence on family. Next, the issue of understanding the virtue of charity and its role in shaping particular attitudes in family was undertaken. Then, the integral vision of human being conceived as a bodily-psychical-spiritual structure was shown. Such approach allowed to present the upbringing model based on the theological virtue of charity. Although the article do not exhaust the whole problem, it may set the starting point for more detailed studies on the role of the theological virtue of charity in shaping the principles of upbringing towards charity in family environment.
    Źródło:
    Teologia i moralność; 2016, 11, 1(19); 211-224
    1898-2964
    2450-4602
    Pojawia się w:
    Teologia i moralność
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Homo sum – amicus sum, sive de Terentio Christiano Hrotsvithae Gandeshemensis
    Homo sum – amicus sum, or about the Christian Terence by Hrotsvit from Gandesheim
    Autorzy:
    Smolak, Kurt
    Powiązania:
    https://bibliotekanauki.pl/articles/1806856.pdf
    Data publikacji:
    2021-10-12
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Roman Comedy
    Terence
    humanity
    charity
    friendship
    Christianity
    hagiographic drama
    Roswita (Hrotsvit) of Gandersheim
    Opis:
    The most famous line from Terence, homo sum etc. (Heautontimoroumenos 77), has been interpreted in different ways under different circumstances by authors ranging from Cicero and Seneca in antiquity and Erasmus at the beginning of the modern age to figures of the 19th and 20th centuries, such as Friedrich Nietzsche, George Bataille, and Thomas Mann. Augustine of Hippo was the first to refer to Terence within a broader Christian context, and in the 12th century John of Salisbury equated the presumed philanthropic attitude of the Roman comedian and imitator of Menander with charity, the ultimate Christian virtue. Whereas most of the testimonia to the reception of Heautontimoroumenos 77 have already been identified and in part analyzed, a refined indirect ῾quotation᾿ of the line in question has been neglected: In a sort of réécriture of the initial scene of Terence’s drama, Roswita (Hrotsvit) of Gandersheim (10th century), in her hagiographic comedy ῾Abraham᾿, interpreted the even then proverbial sentence by introducing for the attitude of ῾humanity towards one’s neighbour᾿ both the Aristotelian definition of friendship (῾one soul in two bodies᾿) and a reference to the ideal of a Christian society with ‘one heart and one soul᾿ (Acts 4, 32). Thus the Terentian humanum is bothparaphrased by and identified with both an other classical and a Christian concept of mutual human affection.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 1; 249-263
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Motywy działalności charytatywnej w Kościele starożytnym
    The Motives of charitable activity in the ancient Church
    Autorzy:
    Müller, Andreas
    Kalbarczyk, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1013207.pdf
    Data publikacji:
    2019-12-30
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    charity
    ancient Church
    motivation
    Evangelical Church
    dobroczynność
    Kościół starożytny
    motywacja
    Kościół ewangelicki
    Opis:
    Niniejszy artykuł przedstawia w sposób systematyczny uzasadnienie dobroczynności, jakie dawało wielu ojców Kościoła – począwszy od Cypriana z Kartaginy – w swoich mowach i pismach na temat jałmużny i uczynków miłosierdzia. Kościół starożytny posługiwał się licznymi tekstami biblijnymi dla uzasadnienia dobroczynności. W wielu z nich znajdziemy bezpośrednie wezwania do indywidualnego zaangażowania charytatywnego. Taka motywacja czyni jednak z diakonii formę sprawiedliwości z uczynków, która jest nie do przyjęcia dla protestantów. Niemniej w nauczaniu ojców Kościoła znaleźć można również takie linie argumentacji, które zwrócone są przede wszystkim w stronę adresata dobroczynności, oparte na chrześcijańskiej antropologii. Obok takiej argumentacji spotkać można także uzasadnienia związane z diakonią instytucjonalną, w ramach której do działalności charytatywnej mogła pobudzać presja międzyreligijnej konkurencji, a także chęć zdobycia prestiżu u dostojników kościelnych i wywierania osobistego wpływu na życie Kościoła i społeczeństwa.
    The article gives a systematic justifi cation of charitable activity following the teaching of many Church Fathers on this issue – from Cyprian of Carthage onward – contained in their orations and writings on almsgiving and works of charity. The ancient Church used numerous biblical texts to justify charity, and in many of them we can fi nd a direcThe article gives a systematic justifi cation of charitable activity following the teaching of many Church Fathers on this issue – from Cyprian of Carthage onward – contained in their orations and writings on almsgiving and works of charity. The ancient Church used numerous biblical texts to justify charity, and in many of them we can fi nd a direct appeal for individual commitment to charitable acts. Albeit such a motivation makes diakonia a form of righteousness by works, which is unacceptable to Protestants, in the teaching of the Church Fathers one also discovers lines of argumentation focused on the addressees of charity and based on Christian anthropology. Apart from arguments of this type there are also modes of justifi cation of charity connected to institutional diakonia which was likely to be driven by the pressure of interreligious competition, pursuit of prestige by Church dignitaries and their desire to exert a personal infl uence over the life of the Church and society. 
    Źródło:
    Teologia Praktyczna; 2019, 20; 9-20
    1642-6738
    Pojawia się w:
    Teologia Praktyczna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Topos skrivene milostinje u staroj srpskoj književnosti
    The Topos of Clandestine Charity in Medieval Serbian Literature
    Autorzy:
    Петровић, Соња
    Powiązania:
    https://bibliotekanauki.pl/articles/635740.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    topoi
    clandestine charity
    old Serbian literature
    Serbian medieval rulers
    almsgiving
    the poor
    folklore
    Opis:
    Charity and almsgiving, as the religious and social act of philanthropy and concern for the salvation of the soul, were one of the obligatory and permanent duties of rulers in the Middle Ages. Serbian medieval rulers were known for their numerous charitable donations to the poor, sick, old, widows, pilgrims, needy, as well as builders of churches, monasteries, hospitals. Many of these charitable deeds of the Serbian rulers became the subject of Serbian medieval literature. The topos of clandestine charity was particularly popular, since it well represented the beneficence and clemency of Serbian rulers, their piety and their respect for the poor. Disguised as beggars, several Serbian rulers (particularly Milutin, Stefan Dečanski, and Stefan Lazarević) were helping the poor by night, by giving them alms. These topoi are observed in hagiographies and church poetry, as well as in folklore and mythology. The hero in the beggar’s clothing is related to the international story model of deities or demons that travel the world and test the people.
    Źródło:
    Poznańskie Studia Slawistyczne; 2013, 5
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polityczne uwarunkowania funkcjonowania kościelnych organizacji charytatywnych w Republice Czeskiej
    Political determinants of the church charities operating in the Czech Republic
    Autorzy:
    Kamiński, Tadeusz
    Powiązania:
    https://bibliotekanauki.pl/articles/619574.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    state-church relations
    Czech Republic
    social services
    charity work
    relacje państwo–Kościół
    Republika Czeska
    usługi społeczne
    działalność charytatywna
    Opis:
    The article concerns the political determinants of church charities in the Czech Republic. The first part of the article deals with the relationship between the state and the Catholic Church in this country. The provisions of the Constitution and the unratified agreement with the Holy See are discussed. Next, the regulations contained in the Social Services Act 2006 are presented. This law gives religious organizations the right to provide social services. The last part discusses the activities of the largest religious provider of social services in the Czech Republic, namely the Catholic Caritas, in more detail.
    W artykule podjęty został problem szeroko rozumianych politycznych uwarunkowań kościelnej działalności charytatywnej w Republice Czeskiej. W pierwszej części omówiono relacje pomiędzy państwem a Kościołem katolickim w tym kraju. Przywołane zostały przepisy konstytucji oraz jeszcze nieratyfikowanej umowy ze Stolicą Apostolską. Następnie zostały przeanalizowane regulacje prawne stwarzające ramy dla zaangażowania Kościoła w czeskim systemie usług socjalnych. Właściwe przepisy w tym zakresie zawiera ustawa o służbach społecznych z roku 2006. W ostatniej części, celem egzemplifikacji, została przybliżona działalność największego wyznaniowego dostawcy usług socjalnych w Republice Czeskiej, a mianowicie katolickiej Caritas.
    Źródło:
    Środkowoeuropejskie Studia Polityczne; 2020, 2; 75-92
    1731-7517
    Pojawia się w:
    Środkowoeuropejskie Studia Polityczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nadzieja Europy: od rynku do praw
    Hopes for Europe – from the market to the rights
    Autorzy:
    Flick, Giovanni Maria
    Powiązania:
    https://bibliotekanauki.pl/articles/693207.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Europe
    identity
    integration
    European Union
    economic liberalism
    crisis
    terrorism
    solidarity
    charity
    human rights
    Europa
    tożsamość
    integracja
    Unia Europejska
    gospodarka
    liberalizm
    kryzys
    terroryzm
    solidarność
    dobroczynność
    prawa człowieka
    Opis:
    The article tackles to issue of Europe’s unity in the economic, legal as well as ideological sphere. The historical foundations of the European civilisation are presented together with its main pillars – the heritage of monotheistic religions, the Greco-Roman civilisation, and the vitality brought in by the new members of the community. It also recalls historical experiences, both the positive and the negative ones, which have shaped today’s united Europe. One of the paths leading to the unity of Europe was the common recognition of fundamental rights. The universal, the European and the local dimension of those rights makes it possible to present the multiple nature of identity in the European perspective, as it manifests itself in the possibility of feeling a European due to one’s roots on the one hand, and the local, regional and national ties on the other hand, while the ‘spiritual’ element cementing Europe has been the principle of solidarity deriving from the Christian concept of mercy. The next step was a market integration based on economic liberalism. It is, however, to be remembered that the economic market and liberalism have, over time, overshadowed Europe’s double roots (being religion and culture) leading to an increased conflict between the rich and the poor states. Thus, in face of the global economic crisis, it is necessary to return to the idea and values that lie at the foundations of the European Union. These foundations include: the central nature, or place and the meaning of fundamental rights, a dialogue, pluralism, the capability of self-reflection, personal culture, solidarity and charity. A return to those values might protect Europe against a step backwards, which would also mean abandonment of its heritage at each level and every field. In the author’s opinion, the answer to the global challenges facing Europe (such as the financial crisis, terrorism, or the breaching of human rights) lies in a more effective and more direct protection of human rights and a human person. One of the ways of helping to achieve that goal will be drawing on the EU’s accomplishments to date (the Convention for the Protection of Human Rights and Fundamental Freedoms) and, more broadly, on Europe’s political, institutional and cultural heritage.
    Autor porusza problem jedności Europy w sferze gospodarczej, prawnej, a także ideowej. Przedstawia jej historyczne podłoże – filary, na których opiera się cywilizacja europejska, czyli dziedzictwo religii monoteistycznych, cywilizacji grecko-rzymskiej oraz witalności wnoszonej przez nowych członków jej wspólnoty. Autor wspomina również doświadczenia historyczne, zarówno pozytywne, jak i negatywne (m.in. zdobycze oświecenie, ale również konflikty zbrojne minionego wieku), które ukształtowały dzisiejszą, zjednoczoną Europę. Jedną z dróg do zjednoczenia było powszechne uznanie praw podstawowych. Lokalny, narodowy, europejski i uniwersalny wymiar praw podstawowych pozwala bowiem uwidocznić wieloraki – a przy tym niekonfliktowy – charakter tożsamości w perspektywie europejskiej, przejawiający się w możliwości czucia się „Europejczykiem” dzięki swym korzeniom oraz więziom narodowym, regionalnym i lokalnym. Z kolei „duchowym pierwiastkiem” spajającym Europę jest zasada solidarności wywodząca się z miłosierdzia chrześcijańskiego. Kolejnym etapem jednoczącym Europę była integracja rynku oparta na liberalizmie gospodarczym. Autor przypomina jednak, że zarówno rynek, jak i liberalizm z czasem przesłoniły podwójne korzenie Europy (tj. korzenie religijne i kulturowe), a wyrazem tego procesu jest narastanie opozycji między krajami bogatymi i krajami ubogimi. Wskazuje, że w obliczu światowego kryzysu gospodarczego konieczny jest powrót do idei i wartości, które legły u podstaw Unii Europejskiej. Chodzi tu o wartości, które wpisane są w europejskie korzenie: centralny charakter osoby ludzkiej, znaczenie praw podstawowych, dialog, pluralizm, umiejętność zdobycia się na autorefleksję, kultura człowieka, solidarność i dobroczynność. Powrót do nich może bowiem uchronić Europę przed krokiem wstecz, który oznaczałby porzucenie jej dorobku na każdym polu.Zdaniem Autora odpowiedzią na globalne wyzwania stojące przed Europą (m.in. światowy kryzys finansowy, zagrożenie terroryzmem, łamanie praw człowieka) jest skuteczniejsza i bardziej zdecydowana ochrona praw człowieka i godności osoby ludzkiej. A jedną z dróg prowadzącą do osiągnięcia tego celu jest czerpanie z dotychczasowych osiągnięć Unii Europejskiej w tej dziedzinie (m.in. Konwencji o ochronie praw człowieka i podstawowych wartości) oraz szerzej – z dorobku polityczno-instytucjonalnego i kulturowego.
    Źródło:
    Ruch Prawniczy, Ekonomiczny i Socjologiczny; 2014, 76, 4; 5-19
    0035-9629
    2543-9170
    Pojawia się w:
    Ruch Prawniczy, Ekonomiczny i Socjologiczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duchowni, instytucje i organizacje kościelne w życiu literackim międzywojennego Poznania
    The clergy and Church institutions and organizations in the literary life of interwar Poznań
    Autorzy:
    Biesiada, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/1039498.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    literary life in poznań in 1919-1939
    polish writers’ trade union. participation of clergy in culture
    st. adalbert booksellers
    principal institute of catholic action. journalism in the 20th century
    „tęcza” (1927-1939)
    „kultura” (1936-1939)
    the ladies of charity of st. vincent de paul
    Opis:
    Among the people who created the ambiance of the Poznań literary life in the interwar period were priests-men of letters, such as the poet Ewaryst Nawrowski, the authors of reportages and memoirs - Nikodem Cieszyński, Ignacy Posadzy, Józef Kłos. An important part was played by priests-men of learning linked to the University of Poznań and the Poznań Seminary who presented their works at sessions of the Poznań Society of Friends of Sciences but also gave talks to more general audiences during events held both by Church and lay organizations. This group included among other such priests as Bronisław Gładysz, Kazimierz Kowalski, Władysław Hozakowski, Edward Warmiński. The Church culture forming center was the St. Adalbert Booksellers, an important publisher of Polish and world literature, which also published a cultural journal for the intelligentsia called “Tęcza”. Another such center was the Principal Institute of Catholic Action, publisher of the “Kultura” weekly, one of the leading journals of this profile in Poland.
    Źródło:
    Ecclesia. Studia z Dziejów Wielkopolski; 2015, 10; 207-260
    1731-0679
    Pojawia się w:
    Ecclesia. Studia z Dziejów Wielkopolski
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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