Temat: backlash - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Dzień dzisiejszy studiów genderowych w Polsce z odniesieniami do (niedzisiejszych) kontekstów chorwackich
The Present Day of Gender Studies in Poland, with Some References to [Past] Croatian Contexts
Autorzy:: Kraskowska, Ewa
Powiązania:: https://bibliotekanauki.pl/articles/635602.pdf
Data publikacji:: 2016
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: gender
feminism
backlash
Polska
Croatia
Catholic Church
„witches from Rio”
Opis:: The article sums up the anti-gender campaign of 2013–2014 launched in Poland by the Catholic Church and right-wing politicians. The situation is presented with reference to the Croatian „Witches from Rio” case of 1992–1993 in order to demonstrate similarities of the two backlash discourses, both in the choice of rhetorics and topics (e.g. international conspiracy, deviated sexuality, national treason, violation of the natural social order). Finally, the author attempts to diagnose the impact that the campaign has had so far on various gender-focused projects (both in research and teaching) conducted in and outside academia in Poland.
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Źródło:: Poznańskie Studia Slawistyczne; 2016, 11; 83-95
2084-3011
Pojawia się w:: Poznańskie Studia Slawistyczne
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Kryzys monarchi piastowskiej” I problem tzw. Reakcji pogańskiej okiem archeologa
“The crisis of the piast monarchy” and the issue of the so-called pagan backlash as viewed by an archaeologist
Autorzy:: Kajkowski, Kamil
Powiązania:: https://bibliotekanauki.pl/articles/1887161.pdf
Data publikacji:: 2021-11-08
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Pagan backlash
crisis of the Piast monarchy
Mieszko II
Gniezno
Giecz
Opis:: The turmoil of the 1030s in the Polish territory has so far attracted attention of historians. A detailed analysis of the information available in the written sources has strengthened a position in the result of which (in line with the reference to the events in question) the pagan backlash was to stem primarily from religious reasons. This interpretations suggests and provokes reception of Mieszko II’s domain as a completely Christian organisation. Consequently, at least officially it suggests that the pagan communities had been pushed to the margins of the society. Scholars have no doubts that these communities existed because they are regarded to have affected the events of the 1030s. Was it really the case? An analysis of archaeological sources, previously not used in the discussion of the pagan backlash, does not answer the questions so unambiguously. There is a strong indication that the followers of the old values did not have to flee from persecutions or the missionary ideology. It also looks like they did not have to fear financial exploitation for the benefit of the established church structures which could have easily operated parallel to venues referring to the traditional religious symbols. If we assume that it was the case, were the events of the 1030s in fact a pagan backlash? This question was at the basis of the considerations presented in this text.
Źródło:: Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2021, 62; 193-216
0080-9993
Pojawia się w:: Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:: Biblioteka Nauki

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