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Tytuł:
Zjawisko ikiryō jako przykład podróży dusz w japońskiej literaturze dworskiej (VIII-XII wiek)
Autorzy:
Pączkowska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/915271.pdf
Data publikacji:
2015-12-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
ikiryō
Rokujō
soul
Heian
women
Opis:
According to ancient Japanese beliefs invisible ghosts could freely travel between the worlds of supernatural and human. However, the travel was not limited to the souls of dead. It was believed that a soul could leave the body of a living person, do mischief and return. Such occurrence was called ikiryō. This paper analyses examples of such phenomenon depicted in two literary sources: Lady Rokujō from Murasaki Shikibu’s (978? 1016?) Genji monogatari (1008) and an unnamed noblewoman from Konjaku monogatarishū (1120).In both instances emotions play great role in creating ikiryō. Women’s souls separate from the body and serve punishment for sufferings caused by unfaithful men. However, there is a distinct difference in the matter of one’s awareness in becoming ikiryō. Lady Rokujō is unaware of her soul’s travels and experiences them as traumatic episodes of psychosis. On the other hand the unnamed noblewoman willingly turns her soul into ikiryō to deliver vengeance on her ex-lover and regains peace afterwards.Ikiryō is a manifestation of one’s true emotions. It shows not only the complexity of Japanese concept of a soul but also touches on the issue of women social status during Heian period.
Źródło:
Studia Azjatystyczne; 2015, 1; 115-132
2449-5433
Pojawia się w:
Studia Azjatystyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Awicenna wobec nieśmiertelności, preegzystencji i wędrówki dusz. Analiza De Anima, V, 3-4
Avicenna on Immortality, Pre-existence and the Transmigration of Souls. The Analysis of De Anima, V, 3-4
Autorzy:
Grzeszczak, Jan
Powiązania:
https://bibliotekanauki.pl/articles/1402465.pdf
Data publikacji:
2010-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Avicenna
nieśmiertelność duszy
metempsychoza
preegzystencja duszy
immortality of soul
metempsychosis
pre-existence of soul
Opis:
Written probably between 1021-1024 the treatise on soul, known as Liber de Anima or Liber Sextus de Naturalibus, is one of the most popular works of Avicenna in the Middle Ages. It constitutes an original synthesis of the science of the soul, maintained in the peripatetic and neo- Platonic spirit. In book V Avicenna opposes pre-existence and the transmigration of souls. He provides numerous arguments in favour of the immortality of the soul. In this way he breaks away from the typically Greek understanding of the problem of soul. The basis of argumentation for the immortality of the soul is its unity with the body treated as accident. The treatise on soul was received with kindness and interest by scholastics, particularly by Albert the Great. It includes ideas characteristic for Avicenna ideas, for example the story about the Flying Man resembling Cartesian cogito.
Źródło:
Filozofia Chrześcijańska; 2010, 7; 73-89
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Church within Me. The Science of Love according to St. Therèse of the Child Jesus
Autorzy:
Wiertlewska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/607295.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
St. Thérèse of the Child Jesus
The Story of a Soul
soul
Church
divine love
Opis:
The article presents insights on the nature of the Church which are to be gained from reading the autobiographical book of St. Thérèse of the Child Jesus, The Story of a Soul. As indicated by the title of the book, the soul is the central personal reality and agency of spiritual transaction. It is within the sphere of the soul that the person first lives the sacramentality of the Church as a source of encounter with God that opens onto the possibility of a relationship of love. Divine love in turn expands the natural capacities of the soul to encompass others, even strangers, in the life of one’s soul as a living member of the community of the Church, thus also giving them a share in the spiritual gifts of Christ mediated by the Church. Special attention is paid to the conformity of Thérèse’s experience of soul transforming divine love with that of other saints and mystics throughout history, as expressed by the metaphor of iron and fire.
Źródło:
Poznańskie Studia Teologiczne; 2012, 26; 189-205
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La discorde concordia dell’animo nella riflessione antropologica e nell’epica di Tasso
Concordia Discors of the Soul in Tasso’s Anthropological Reflection and Epic
Autorzy:
Dimke-Kamola, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1048470.pdf
Data publikacji:
2018-07-05
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Torquato Tasso
epic
ethics
soul
affetti
Opis:
The article reconstructs the conception of the soul that emerges from the writings of Torquato Tasso. The analysis of the Allegory of Jerusalem Delivered, of the correspondence which arose from the revision of the poem and of some fragments of other works, centres on the relationship between reason and passions. It shows that Tasso’s concept of the harmony of the soul is analogous to his concept of the epos. Both are founded on two principles: that of unity composed of opposites and that of the functional indispensability of all constitutive parts. There is a relationship of subordination and a relationship of interdependence between reason and the irrational part of the soul. Tasso has a positive view of the intense affetti, as drivers of magnificent actions and as foundations on which a person can develop his/her virtues.
Źródło:
Studia Romanica Posnaniensia; 2018, 45, 1; 69-83
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Affections of the Soul according to Aristotle, the Stoics and Galen: On Melancholy
Autorzy:
Protopapas-Marneli, Maria
Powiązania:
https://bibliotekanauki.pl/articles/1178744.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
affections
illness
humors
symmetry
soul
melancholy
Opis:
The present article is divided into two parts: the first focuses on the affections of the soul in general, while the second part investigates the case of melancholy, as it is studied from Aristotle and the Stoics to Galen. The main point of the first part is an analysis of the Chrysippean treatise On the Affections of the Soul as it appears in the Galenic treatise On the Doctrines of Hippocrates and Plato. The analysis identifies several Chrysippean influences from Plato and Aristotle regarding the psyche. In the second part, the case of melancholy is analyzed through the pseudo-Aristotelian treatise Problem XXX 1. The discussion shows the common points between the Aristotelian text and the Chrysippean fragments regarding the issue of melancholy. This article aims to bring to light the evolution of the phenomenon of melancholy in Galen’s thought, which is connected with the study of both medical and philosophical texts already existing before him.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 121-142
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Olympiodorus and Damascius on the Philosopher’s Practice of Dying in Plato’s Phaedo
Autorzy:
Mouzala, Melina G.
Powiązania:
https://bibliotekanauki.pl/articles/633492.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
Phaedo
Neoplatonism
death
soul
purification
separation
Opis:
This paper presents Olympiodorus’ and Damascius’ explanations of the philosopher’s practice of dying in Plato’s Phaedo. It also includes a presentation of Ammonius’ exegesis of the practice of death (meletē thanatou). The Neoplatonic commentators discern two kinds of death, the bodily or physical death and the voluntary death. Olympiodorus suggests that bodily death is only an image of voluntary death and cannot be recognized as an original death, because original death presupposes the preparation for death and the constant effort for the purification of the soul during the philosopher’s life-time. Only preparation for death and purification can ensure the complete separation of the soul from the body. Relative to this distinction is that between apothnēskein and tethnanai; these infinitives denote the dual meaning of death: death as an event or a process and death as a state. Our study examines thoroughly the subtle distinctions made by Olympiodorus and Damascius and offers a comparative analysis of the two definitions of death as well as that of purification. It reaches the conclusion that apothnēskein is a necessary condition of tethnanai, i.e. of a definitive release and parting of the soul from the body. On the other hand, the process of eventual purification, a notion which betrays the religious character of purification, can be identified with apothnēskein, which is the practice of dying by the true philosopher. Finally, our study also emphasizes and explains the difference between the voluntary philosophical death and the voluntary unphilosophical suicide; the latter guaranteeing only bodily or physical death.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 177-198
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Англофонный диптих о России и русских Вирджинии Вулф и Джона Стейнбека
Autorzy:
Weretiuk, Oksana
Powiązania:
https://bibliotekanauki.pl/articles/1022357.pdf
Data publikacji:
2020-10-26
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Russian character
Woolf
Steinbeck
Russian soul
Russian mind
Opis:
The paper deals with the reception of the Russian character (mind and soul) by two prominent anglophone writers: Virginia Woolf and John Steinbeck. Virginia Woolf recognizes the Russians and their soul through the perception of the great Russian masterpieces of Tolstoy, Dostoevsky, and Chekhov (The Russian Point of View, essay, 1925); Steinbeck’s A Russian Journal, 1948, presents the Russians as they were observed by the American author in their everyday life, rebuilding their country after WWII. The genre specificity of each work, the differences of time, emotions and purpose of writing, the Russian “experience” of each author, determine a certain heterogeneity of understanding of Russia and Russians; nevertheless, both form a heterogeneous whole of the Anglophone perception.
Źródło:
Studia Rossica Posnaniensia; 2020, 45, 2; 9-22
0081-6884
Pojawia się w:
Studia Rossica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Co jest stawką w zakładzie Pascala?
What is the Stake in Pascals Wager?
Autorzy:
Wiertlewska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/607485.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Pascal’s wager
God
acting on belief
soul
Opis:
The author draws on several literary and philosophical approaches to bring out some of the themes embedded in Pascal’s wager, such as: the world as an arena of one’s confrontation with one’s vision of oneself; the notions of ‘here’ and ‘there’ in relation to the intuition of the immortality of the individual human soul; God as an answer to human longing for a Witness; belief in God as ultimate concern for human life; the transnatural destiny of the human person. These existential insights are complemented by the analytical considerations and criticism of Pascal’s wager put forward by Richard Swinbume in his book Faith and Reason (2005). Swinburne’s inquiry pivots around the problem of a person’s responsibility for the beliefs he/she holds and what it means to be rational. The purpose of the article is to actualize the question: What is the stake in Pascal’s wager?
Źródło:
Poznańskie Studia Teologiczne; 2010, 24; 359-380
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La réincarnation chez Platon et l’optique chrétienne
Reincarnation in Plato and in the Christian Perspective
Autorzy:
Mantzanas, Michail
Powiązania:
https://bibliotekanauki.pl/articles/938517.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
evil
reincarnation
metempsychosis
immortality of the soul
Platonic tradition
Opis:
The present study focuses on research about reincarnation in order to formulate some preliminary conclusions concerning various philosophical theories. The overview extends over a considerable period range, from ancient Greek and up to the patristic tradition. The relevant issues include the problem of evil, the question of human decomposition and death as well as reincarnation (metempsychosis) in the Platonic thought. The problem of evil is a problem of reason that emerges from the philosophical background of ancient Greek thought but also from the subsequent Christian patristic thought and transforms itself into diverse concepts (e.g. the significance of justice). According to the original thought of Socrates, evil is associated with ignorance and good with knowledge. This point of view is given a brief review in the philosophical thought of several important representatives of the patristic tradition (e.g., Origen and Gregory of Nyssa). On the other hand, the idea of immortality of the soul, which dates to the religious movement of the Orphic mysteries (seventh century BC) means that the persistence of the immortal soul at the moment of death needs the use of a new body. This essay will try to analyze the ancient character of the myth of reincarnation through the perspectives of philosophy and religion.
Źródło:
Peitho. Examina Antiqua; 2015, 6, 1; 195-204
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Affetti e passioni nel pensiero medievale
Affects and Passions in Medieval Thought
Autorzy:
Vecchio, Silvana
Powiązania:
https://bibliotekanauki.pl/articles/1048476.pdf
Data publikacji:
2018-07-05
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
passions
soul
medieval ethics
medieval psychology
virtues and vices
Opis:
The article points out the stages of medieval reflection on affectivity. In controversy with stoical positions, Augustine re-evaluates passions, linking them to the Passion of Christ, and describes them as motions of will that may be both good and bad, depending on the object to which they are directed. This christianization of passions dominates high-medieval culture, intertwining with the most widespread moral system, that of the seven deadly sins. From the XII century and especially in the thirteenth century, the translation of the Greek and Arabic philosophical sources and a renewed interest in the study of the soul and its faculties, allow to develop new doctrines about passions, culminating in the treatise of Thomas Aquinas, the most complete and systematic analysis of the emotional universe up to the modern age.
Źródło:
Studia Romanica Posnaniensia; 2018, 45, 1; 5-18
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Duchowość duszy a osoba ludzka - propozycja mistyków karmelitańskich
Spirituality of the Soul and the Human Person according to the Carmelite Mystics
Autorzy:
Niziński, Sergiusz
Powiązania:
https://bibliotekanauki.pl/articles/1402464.pdf
Data publikacji:
2010-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Jan od Krzyża
Tersa od Jezusa
duch
istota duszy
substancja duszy
wyższa część duszy
St. John of the Cross
St. Therese of Jesus
spirit
the essence of soul
the substance of soul
higher part of soul
Opis:
While speaking of the deepest experience of God, some Christian mystics mention that it takes place within the essence of the soul or within its centre, which is sometimes called spirit. Since a soul does not have parts, spirit is a counterpart of some specific „acting" of a soul which consists in passive opening towards God's action. Man experiences God in spirit. Such experience is something more than faith in God's presence within us. In spirit man feels God's presence. For Carmelite mystics, such moments are man's highest personal acts. Therefore one can say that a person fully expresses oneself just in this passive capability to open to this contact with God. Hence one can state that a person is a soul in a dimension of acting independently of the matter and in the dimension of giving oneself and receiving the other person.
Źródło:
Filozofia Chrześcijańska; 2010, 7; 91-100
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Fedon” Mosesa Mendelssohna i jego recepcja w Polsce
„Phaedo” by Moses Mendelssohn and its Polish reception
Autorzy:
Mróz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2043866.pdf
Data publikacji:
2021-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Phaedo
Plato
Moses Mendelssohn
Jakub Tugendhold
immortality of the soul
Opis:
The paper discusses Moses Mendelssohn’s work Phaedo and its Polish translation which was published in 1829 by Jakub Tugendhold. Although this book did not exert impact on Polish philosophy, Tugendhold, the translator, aimed to use Mendelssohn’s biography and his Phaedo as an instructive example for those representatives of Jewish community who wanted to free themselves from isolation and undergo social and economic, though not religious, assimilation into their Polish and Christian surrounding. Moreover, the author briefly compares Plato’s and Mendelssohn’s Phaedos.
Źródło:
Człowiek i Społeczeństwo; 2021, 52; 197-210
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem duszy dzisiaj
The Problem of Soul Today
Autorzy:
Siemianowski, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/1402470.pdf
Data publikacji:
2010-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
dusza
duch
podmiot osobowy
natura czlowieka
soul
spirit
personal subject
nature of man
Opis:
The article is a short introduction into a discussion on soul. Not only in psychology, but in the so called empirical sciences the topic of soul is absent or omitted with embarrassment as a metaphysical problem. It is the result of a long process of materialistic and anti-metaphysical tendencies increasing in the European culture. The question about soul includes relevant questionsconcerning man. Thus we should pose them and search for answers anew in the context of essential questions on man, his nature and the sense of existence.
Źródło:
Filozofia Chrześcijańska; 2010, 7; 9-35
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spojrzenie w duszę. O pewnych mistycznych uwarunkowaniach Sokratejskiej aksjologii
Look into the soul. On some mystic conditions of Socratic axiology
Autorzy:
Sipiński, Bartłomiej
Powiązania:
https://bibliotekanauki.pl/articles/1048306.pdf
Data publikacji:
2016-07-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
God
virtue
human being
dialogue
soul
ethics
morality
value
Bóg
znota
człowiek
dialog
dusza
etyka
moralnośc
wartość
Opis:
This essay is concerning some mystic aspects of Socratic reflection. We are trying to answer a fundamental question on the basis of Socratic thinking that caused such a significant shift in Western philosophy?Why Socratic thought was not just a one of many theories of human being, which have appeared in this period, and it has not been forgotten as quickly as it had come?Following dialogues of Plato and statements of some philosophers and historians of philosophy, we are trying to reach the essence of Socratic thought on the human being, which shows us human being in the form of a specific type of mysticism.
Źródło:
Filozofia Chrześcijańska; 2016, 13; 65-76
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Karla Rahnera koncepcja duszy ludzkiej. Poglądy - kontrowersje – kontynuacje
The Concept of Human Soul according to Karl Rahner. Ideas - Controversies – Alternatives
Autorzy:
Machinek, Marian
Powiązania:
https://bibliotekanauki.pl/articles/1402463.pdf
Data publikacji:
2010-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Karl Rahner
antroplogia
samo-transcendencja
dusza
creatio continua
akt stwarzania
anthropology
self-transcendence
soul
act of creation
Opis:
At the heart of Karl Rahner's theological thought lies the relationship between spirit and matter, and his reflection on the soul should be read in this broad context. Since both spirit and matter have their origins in the same Creator, they are both mutually subjected to each other in such a way that matter is directed towards spirit. The qualitative elevation of matter is possible thanks to its active self-transcendence. Though this self-transcendence of matter results from its own dynamic activity, by no means does it happen by the power of its own nature. The driving force behind it, working 'from within it', comes from the creative power of God, who alone is the primal cause of every being. By constructing this concept, Rahner hopes to avert a danger of falling into a trap of anthropological dualism, in which the substantial unity of man gives way to a blend of two distinct elements. He also avoids the anthropomorphism of the Creator's acts, which would mean a reduction of God to a mythological demiurg, who merely perfects those beings that had already been created. Rahner's concept was widely discussed in academic circles, and criticised by some scholars. Despite his unambiguous declarations of adherence to classical metaphysics and the Magisterium of the Catholic Church, some ascribe him the idea of spiritualization of the matter; an idea which would be tantamount to a kind of ontological monism. Moreover, Rahner appears to combine the activities of the primal cause with the secondary ones. Some alternative concepts, while taking into account Rahner's basic proposals, seek to avoid the above mentioned problems by reducing the time gap between the fundamental teachings about the Creation: creatio originalis and creatio continua. Thus the acceptance of the theory of God's direct activity does not necessarily lead to his unacceptable anthropomorphism.
Źródło:
Filozofia Chrześcijańska; 2010, 7; 101-113
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 19

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