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Tytuł:
Sobre los orígenes y las confusiones terminológicoconceptuales de los términos de "aspecto"y de "Aktionsart"
The origins and confusions regarding terms and concepts of aspect and Aktionsart
Autorzy:
Pawlak, Aneta
Powiązania:
https://bibliotekanauki.pl/articles/1052663.pdf
Data publikacji:
2017-12-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
aspect
Aktionsart
Slavonic languages
Opis:
The paper presents, on the one hand, various terms that assign the categories of aspect and Aktionsart and, on the other hand, emphasizes that the concepts regarding them are not homogeneous. The confusions are supposed to have originated in the past. Therefore, we'll sketch briefly the history of aspect and Aktionsart in order to show that the term and the concept of aspect should be related exclusively to the Slavonic languages.
Źródło:
Studia Romanica Posnaniensia; 2008, 35; 257-266
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GRANICA MIĘDZY JĘZYKIEM MÓWIONYM A STANDARDOWYM
The boundary between spoken and standard language
Autorzy:
STĘPLEWSKI, ARTUR
Powiązania:
https://bibliotekanauki.pl/articles/776770.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
language
politics
standardization
Slavonic
ideology
Opis:
The paper focuses on the relationship between spoken language and standard language. It describes the process of choosing one of the spoken varieties as a basis for a general national language. However, this is a political decision. Linguistics is a secondary tool used in an ideological construct of a nation as an imaginary community. Therefore, any national language is culturally marked. The standard language is used to geographically connect members of a community; it also relates modern users to their ancestors. Politics and linguistics must also rely on the educational system to teach the users one language and to communicate that they are a single nation.
Źródło:
Slavia Occidentalis; 2018, 75/1; 237-244
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Paralele w semikomunikacji użytkowników języków północnogermańskich i zachodniosłowiańskich
Autorzy:
Lipowski, Jaroslav
Powiązania:
https://bibliotekanauki.pl/articles/776782.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
semi-communication
West-Slavonic languages
Czech
Polish
Slovak
Opis:
Semi-communication as a limited form of verbal communication in the linguistic literature has been taken into consideration, especially in relation to the Danes, Swedes and Norwegians. The author compares some characteristic features of the communication between the Czechs, the Poles and the Slovaks. The author presents some common and a number of distinctive features. For example, there is a different inverse proportion between the comprehension of written and spoken language. A special attention is given to the similarity of the role (contributing element) of social, cultural and political phenomena, compensating differences in language systems communicating with groups of users in multiple languages. In this paper, the author also indicates a creation of a new language as one of the results of the Czech and Slovak communication. The author also incorporates in semi-communication the verbal contact of users of regional dialects and the standard language.
Źródło:
Slavia Occidentalis; 2012, 69; 147-156
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Homily on The [Cursed] Fig-Tree and the Parable of the Vineyard by John Damascene in Mediaeval Slavonic Literature [Preliminary Observations]
Словото за Изсъхналата смоковница и притчата за лозето от Йоан Дамаскин в средновековната славянска книжнина (предварителни наблюдения)
Autorzy:
Данова, Цветомира
Powiązania:
https://bibliotekanauki.pl/articles/635525.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
John Damascene
Great Monday
Slavonic translations
manuscripts
redaction
contaminated
Opis:
The Slavonic version of the homily dedicated to The (Cursed) Fig-Tree and the Parable of the Vineyard by John Damascene has not been so far object of an archeographic-textological study. The present study gives the initial observations on the reception of that Byzantine work in Mediaeval Slavonic Literature. The work centred mainly on the South Slavonic manuscript tradition, while the East Slavonic manuscript tradition represented by the text from the well-known Uspensky Miscellany was used as a starting point and as a basis for comparison during the analysis. The study showed that in Mediaeval Slavonic Literature the homily dedicated to The (Cursed) Fig-Tree and the Parable of the Vineyard by John Damascene has been disseminated through three different Slavonic translations, one redaction, and one contaminated version.
Źródło:
Poznańskie Studia Slawistyczne; 2018, 14
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religious vocabulary in Aromanian compared to Romanian
Autorzy:
Klimkowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/909910.pdf
Data publikacji:
2015-11-19
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aromanian
Romanian
religious vocabulary
Christian
Greek
Church Slavonic
Turkish
Opis:
The first layer of Aromanian Christian terminology is common for all the Balkan Romance languages. It contains a number of inherited Latin terms and some early assimilated Greek loanwords, due to the Oriental origin of Christianity. As for the later layer, the compound of terms related to ecclesiastical organisation and liturgy or to more sophisticated doctrinal concepts, the Balkan Romance languages substantially differ. In Romanian, it was formed on the basis of Slavonic (or Greek via Slavonic), which was used in the Romanian Orthodox Church by the 17th century. The liturgical language of the Aromanians was Greek (maybe except for Moscopole) and therefore, Aromanian mainly based its religious terminology on Greek, but also on Turkish and Albanian, which can be seen in the Aromanian Missal from the second half of the 18th century. In the next centuries, Aromanian religious vocabulary was strongly influenced by Romanian. The contemporary versions of religious texts, including the Bible (e.g. Caciuperi’s translations), introduce a series of Romanian terms instead of the old ones.
Źródło:
Balcanica Posnaniensia Acta et studia; 2015, 22, 1; 165-175
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Из наблюдений над способами выражения отрицания в церковнославянском тексте русского извода
Оbservations on the ways of expressing negation in the Ruthenian recension of Church Slavonic text
Autorzy:
Szwed, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/1837573.pdf
Data publikacji:
2021-10-14
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Gospel Book
written records
Old Russian language
Church Slavonic language
negation
Opis:
The article describes the specificity of the changes that took place in the process of dissemination of double negation, typical for Slavic languages, visible in the Ruthenian recension of Church Slavonic texts. The reflections on the achievements in the field are enriched with the results of research on the text of Gospel No. 7 from the collection of the Russian State Archive of Ancient Acts (RGADA F. 381. Op. 1 Unit hr 7), which has not been analyzed so far in terms of the issues raised. Nearly three hundred negative structures were subjected to observations. In order to determine the number of single negation cases in relation to double negation the main focus was on structures such as: (1) ni Pron + V, (2) ni Pron + ne V oraz (3) ne V + ni Pron. It was determined, among other things, that their use was influenced by both the literature tradition and live language with elements of the northern dialect of the East Slavonic. On the other hand, the analysis of the negative structures preceding homogeneous parts of the sentence revealed the tendency, manifested onthe leaves of the monument, to transform towards the norm of the contemporary Russian language.
Źródło:
Studia Rossica Posnaniensia; 2021, 46, 2; 293-303
0081-6884
Pojawia się w:
Studia Rossica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Slavonic Literary Studies at the Crossroads: Redefining, or Preserving?
Autorzy:
Pospíšil, Ivo
Powiązania:
https://bibliotekanauki.pl/articles/15582223.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Slavonic studies
comparative studies
genre studies
power in literature and literary studies
Opis:
The author of the present study tries to answer the question from the title about the contemporary state and the future of Slavonic literary studies in connection with other disciplines, e.g., comparative and genre studies, their crises and shifts of methodological emphases. According to the author, the future perspectives of Slavonic studies are associated with the relatively constant entity of the subject, the Slavonic phenomenon or the Slavonic world as marking or delimiting the boundaries of Slavonic studies as an independent or autonomous discipline, and with their open or semi-open character in the philological framework, dynamic borders and transcending towards the cultural-area concept without losing their philological kernel.
Źródło:
Poznańskie Studia Slawistyczne; 2022, 23; 193-211
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Słowo – obraz paradygmatyczny – ikona. O intersemiotyczności w słowiańskiej kulturze prawosławnego średniowiecza
Word – paradigmatical image – icon. About intersemiotics in Orthodox Slavonic culture of the Middle Ages
Autorzy:
Dziadul, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/635891.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
intersemiotics
Slavonic Orthodox literature
iconography
theology
East Christian aesthetics
the Middle Ages
Opis:
This  work  deals  with  the  problem  of  intersemiotics  in  Orthodox  Slavonic  culture  in  the Middle Ages. Attention here is focused on the source, essence and ontology of correspondence of the arts. Despite the fact that in the Middle Ages word and image (icons, frescos, miniatures of manuscripts) had completely different specificity of signs, they were connected with each other on a different level of perception. According to the Church Fathers (John of Damascus, Maximus the Confessor, Basil the Great) and East Christian mysticism (Pseudo Dionysius the Areopagite), the art of the written word and visual art had the same aim and function,  because  they  referred  to  eternal  and  spiritual reality  and  to  the  divine  archetype. The ontology of the word and icon was linked to the specific version of Pseudo-Dionysius’ symbolism. Moreover, this symbolism is connected with the term – “paradigmatical image”, functioning beyond text and iconography, in the iconosphere of the Orthodox Middle Ages. Paradigmatical image becomes a specific link between a word and an icon. Of course, paradigmatical images  were  created  on  the  basis  of  Biblical  (and/or  apocryphal)  and  Patristic Byzantine texts, although they started to function  regardless of their original context. This work presents the way paradigmatical images function in Orthodox iconography and literature (the Raising of Lazarus, the Last Judgement, the Trinity).
This  work  deals  with  the  problem  of  intersemiotics  in  Orthodox  Slavonic  culture  in  the Middle Ages. Attention here is focused on the source, essence and ontology of correspondence of the arts. Despite the fact that in the Middle Ages word and image (icons, frescos, miniatures of manuscripts) had completely different specificity of signs, they were connected with each other on a different level of perception. According to the Church Fathers (John of Damascus, Maximus the Confessor, Basil the Great) and East Christian mysticism (Pseudo Dionysius the Areopagite), the art of the written word and visual art had the same aim and function,  because  they  referred  to  eternal  and  spiritual reality  and  to  the  divine  archetype. The ontology of the word and icon was linked to the specific version of Pseudo-Dionysius’ symbolism. Moreover, this symbolism is connected with the term – “paradigmatical image”, functioning beyond text and iconography, in the iconosphere of the Orthodox Middle Ages. Paradigmatical image becomes a specific link between a word and an icon. Of course, paradigmatical images  were  created  on  the  basis  of  Biblical  (and/or  apocryphal)  and  Patristic Byzantine texts, although they started to function  regardless of their original context. This work presents the way paradigmatical images function in Orthodox iconography and literature (the Raising of Lazarus, the Last Judgement, the Trinity). 
Źródło:
Poznańskie Studia Slawistyczne; 2012, 2
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leksičke osobitosti odrješenja grijeha u Klimantovićevu zborniku iz 1512. godine
Lexical Characteristics of Absolution of Sins in the Klimantović’s Miscellany from 1512
Autorzy:
Lozić Knezović, Katarina
Powiązania:
https://bibliotekanauki.pl/articles/635657.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Fra Šimun Klimantović
Croatian Glagolitic miscellanies
lexis
language borrowing
Church Slavonic language
Croatisms
Opis:
This  paper  presents  the  lexical  and  linguistic  characteristics  of  absolution  of  sins  in  the Croatian Church Slavonic Klimantović’s Miscellany I, in which the patterns of release and absolution from sin are powerful oral mechanism adjusted to population of that time. In the analysis,  the author  used  her  own  transliteration  of  the  miscellany.  Considered  are  the sacraments of reconciliation in chapters 32. Otrišenie op’ĉeno, 36. Ovo ẽod’rišenie od’rišiti od’ velikoga prok’lats’tvaand 37.  Ovo estьod’rišenie od’rišiti nemoĉnika muž’ku i žen’sku gl vu.  The  study shows  how  much  the  language  is  considered archaic  in  those  chapters  as well as how much there are younger lexical influences, conditioned primarily by neighborly contacts  that  influenced vernacular.  Archaic  features  of  the  vocabulary  are  recorded  in domestic  words  from  Protoslavic period  as  well  as  from  dialectal  Protoslavic  layers,  with a  significant  number  of  Moravisms (West  Slavic  lexemes)  such  as  zakonь,  suffix  -kratь, adjective nebes’ki, verb otpustiti. Contribution to that are loanwords from Protoslavic period. Among other linguistic features, confirmations of archaic features are the older verb present tense forms -ši. The rejuvenation of lexis is obvious in the influence of vernacular on texts of absolution  –  in  many  Italianisms  that  entered into  our  system  directly  through  Čakavian dialect such as  eneralь, pun’ta, purgatorii, and in numerous Croatisms as a result of direct influence of vernacular which is not part of a joint Church Slavonic and Croatian lexis such as personal pronoun  ĵa,  the  dative  singular  mani,  interrogative pronoun  čakoli,  connective ako.  Also,  among  other  linguistic  features  are  present for  example younger  suffixes  -ega, -oga of the genitive singular of adjectives and pronouns. 
Źródło:
Poznańskie Studia Slawistyczne; 2013, 4
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mihanović Homiliarium in the Monastery of St Prohor of Pčinja: an Overlooked Fragment of a Cognate Serbian Parchment Manuscript Copy of the 14th Century
Гомилиарий Михановича в монастыре св. Прохора Пшинского: неучтенный фрагмент родственного сербского пергаменного списка XIV века
Autorzy:
Темчин, Сергей
Powiązania:
https://bibliotekanauki.pl/articles/635877.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Old Church Slavonic
Serbian manuscripts
Mihanović Homiliarium
monastery of St Prohor of Pčinja
Opis:
The article presents an analysis of a Cyrillic parchment fragment of Serbian provenance once kept in the monastery of St Prohor of Pčinja and published by J. Hadži-Vasiljević in 1900. The fragment is now identified as belonged to a manuscript copy which had been made from the famous Mihanović Homiliarium. This identification leads to the conclusion that the Mihanović Homiliarium must have been kept in the same monastery of St Prohor of Pčinja already in late 14th c.
Źródło:
Poznańskie Studia Slawistyczne; 2018, 14
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Did Two Zlatousts from the Collection of the Princes Chartoryski Library in Cracow Once Belong to Fr Iwan Wiszeński?
Czy dwa Złatousty ze zbiorów Biblioteki xx. Czartoryskich w Krakowie należały niegdyś do o. Iwana Wiszeńskiego?
Autorzy:
Stradomski, Jan
Powiązania:
https://bibliotekanauki.pl/articles/635910.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantino-Slavonic literature
Cyrillic manuscripts
Balkan region
The Polish--Lithuanian Commonwealth
Iwan Wiszeński
Opis:
In the collection of manuscripts of the Princes Chartoryski Library in Cracow, there are two manuscripts (from the beginning of the 17th century) which are related, in academic literature, with the person of Orthodox monk, Iwan Wiszeński. The volumes, described in catalogues as Zlatousts, were to be brought by him directly from the Mt Athos. Codicological and textual analysis of the manuscripts shows that the tomes are not the Zlatousts, but two volumes (Lent and Paschal period) from an extensive collection of Byzantine and Slavic panegyrical works, known as Studios Monastery Homiliarium. Characteristic features of both the books show that the manuscripts were written on the area of the former Polish Republic (The Polish-Lithuanian Commonwealth), thus they may only be copies of the originals brought from the Balkan region (not necessarily the Mt Athos). It is possible that Iwan Wiszeński was engaged personally in the delivery of manuscripts of this type, unpopular in Orthodox literature in the Ruthenian territory, but not of these particular ones.
Źródło:
Poznańskie Studia Slawistyczne; 2018, 14
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On Translations of the Emerald to Ruthenian
О переводах Измарагда на руську мову
Autorzy:
Чистякова, Марина
Powiązania:
https://bibliotekanauki.pl/articles/635527.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Grand Duchy of Lithuania
Church Slavonic didactic collections
the Emerald
translations to Ruthenian
Opis:
Several attempts were made in the Kyiv Metropolis to translate the basic version of the Emerald (Izmaragd) from Church Slavonic to Ruthenian. These translations were fragmentary, though. The oldest translation, limited to 17 initial chapters of the Emerald, is known in the version dating back to the last quarter of the 15th century. This translation was later partially (8 сhapters) used in compiling the Gnojno version of the Emerald, which consisted of 29 texts in Ruthenian. At least four other Ruthenian chapters from the Emerald dating back to late 16th century are contained in the collection from Pavel Simson’s compendium No 2. Another three texts are found in a collection which dates back to early 17th century and is stored in the Andrey Sheptytsky National Museum in Lviv.
Źródło:
Poznańskie Studia Slawistyczne; 2018, 14
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pochwała wielkiej księżnej włodzimierskiej Marii. Edycja i przekład nieznanego zabytku literatury staroruskiej.
Autorzy:
Brzozowska, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/1038470.pdf
Data publikacji:
2018-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Maria Shvarnovna
Vsevolod III the Big Nest
medieval Russia
Old Church Slavonic literature
Opis:
This paper is devoted to one particular historical source: the praise of the Grand Princess of Vladimir, Maria Shvarnovna, the first wife of Vsevolod III the Big Nest. The text can be found in the Chronicle of Trinity Monastery, compiled in Moscow around 1408. The monument has not survived to our days and we have only a reconstruction of the text by Priselkov. The publication is divided into three parts. The introduction gives background information on Maria Shvarnovna and the text. Secondly, the Old-Church-Slavonic/Old Russian original edition is included. The last and the longest part of the article contains the complete Polish translation. Bible citations and all additional historical information and references can be found in the footnotes.
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2013, 54; 307-320
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Karaim literature as a source of information on the spoken language. A case study of the early 20th-century Lutsk Karaim dialect
Autorzy:
Németh, Michał
Powiązania:
https://bibliotekanauki.pl/articles/916388.pdf
Data publikacji:
2013-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Karaim
spoken Karaim in the 19th century
Slavonic influence
Karaim literature
Sergiusz Rudkowski
Opis:
The present article presents an analysis of a Lutsk Karaim literary work, namely Sergiusz Rudkowski’s Dostłar, which was published in two parts in 1931 and 1939. The two characters of the drama use colloquial language and therefore the work appears to be until now the only source of knowledge on Lutsk Karaim in its spoken form. The linguistic peculiarities of the drama are compared with other non-literary sources that reflect everyday language used at the turn of the 19th and 20th centuries. The present study has been carried out in order to determine whether the language of the drama was caricatured by the author, and thus exaggerated to some extent, or whether it reflects the factual command of Karaim during that period. In the final analysis, it is safe to say that the drama’s language should be treated as a reliable source of knowledge. It is important to note that it contains linguistic elements (swearwords, abusive words, Hebrew elements, &c.) that are absent from all other colloquial linguistic materials.
Źródło:
Karaite Archives; 2013, 1; 113-132
2353-2327
Pojawia się w:
Karaite Archives
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
New, Rare and Slavonized Graecisms and Their Role in Localization of Church Slavonic Texts
Нови, ретки и словенизирани грцизми и нивната улога во локализацијата на црковнословенските текстови
Autorzy:
Црвенковска, Емилија
Powiązania:
https://bibliotekanauki.pl/articles/635529.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Old Church Slavonic
Manuscripts
Greek loanwords
Localization
Ohrid Literary School
Clement of Ohrid
Macedonian redaction
Opis:
The paper provides overview of the destiny of some Old Church Slavonic/Church Slavonic manuscripts, as well as the issues related to their time and spatial localization. Special attention has been paid to the role of loanwords in localization of these texts, taking into consideration the different Slavonic and Non-Slavonic contact zones. In addition, the paper elaborates on some rare, new and Slavonized graecisms, entered after the return of the Church Slavonic literature at the Slavonic South, in Slavonic-Greek contact zone. This lexis can be usually found in hymnographic texts, in prophetologion, as well as in the commented psalter. Analysis of many properties shows that Slavonic translations or later redactions of these texts are created at the Ohrid Literary School, i.e. at the Slavonic southwest areal. Several graecisms which became part of the spoken and dialect language contribute to more precise localization. The question remains how certain graecisms can contribute to more precise localization of Church Slavonic texts, considering the fact that a certain lexical layer can originate from the archetype or from the protograph. It is possible that the lexical elements can be a result of the latter redaction.
Źródło:
Poznańskie Studia Slawistyczne; 2018, 14
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 27

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