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Wyszukujesz frazę "Polish folk" wg kryterium: Temat


Wyświetlanie 1-7 z 7
Tytuł:
Baba, żaba i krowa, czyli rozważania o tym, jak dawne są ludowe wierzenia o żabie wysysającej mleko krowie
An old woman, a frog and a cow, or reflections on the centuries’ long beliefs about milk-sucking amphibians or reptiles
Autorzy:
Witczak, Krzysztof Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2103000.pdf
Data publikacji:
2020-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Albanian
Anatolian
animals
cow-suckers
etymology
frogs
Honorata Skoczylas- Stawska
Indo-European culture
Latin
lizards
Polish folk beliefs
Slavic languages
snakes
toads
vocabulary
Opis:
The aim of this paper is to demonstrate the archaic status of the Polish folk beliefs about certain amphibians (frogs, toads) and reptiles (snakes, lizards, salamanders) believed to have sucked milk from cows. Some Polish peasants were even convinced that milk cows loved suckers (esp. snakes, frogs) more than their calves. There are many folk tales where a witch or a mythical creature assumes the form of a armful animal to suck cow’s milk. The author demonstrates that the oldest part of these beliefs can be traced to the Proto-Indo-European cultural heritage. In fact, some Indo-European languages have preserved a clear indication of animal cow-suckers in their vocabulary, e.g. Ukr. молокосúс m. ‘lizard, salamander’ (literally ‘milk-sucker’); Lith. žaltỹs, žalktỹs m. ‘a not-venomous snake, esp. the grass snake, the slow worm’, Latv. zalktis, zaltis m. ‘snake’, Latg. zalkts m. ‘the grass snake’ (< PIE. *ĝolh2ktii̯os adj. ‘delighting in milk’ < PIE. *ĝl̥h2kt- n. ‘milk’); OInd. gōdhā́- f. ‘a big lizard’ (< PIE. *gu̯h3eu̯-dheh1- f. ‘a cow-sucker’, cf. PIE. *gu̯h3eu̯s f. ‘cow’ and *dheh1- ‘to suck’); Lat. būfō m. ‘a toad’ (< PIE. *gu̯h3eu̯-dhh1-ōn- m. ‘a cowsucker’); Alb. thithëlopë, also blloçkëlopë f. ‘common toad’ (literally ‘sucking/ chewing cows’); Hitt. akuu̯akuu̯aš c. ‘a toad’ (literally ‘sucking cows’, cf. Hitt. aku- ‘to drink’). It is assumed that the Indo-European beliefs were associated with breeding of cattle and were an attempt at a rational (or not) explanation of the alleged cause of poor lactation or cows’ milk loss. It is likely that the ailing animal was perceived as possessed by a demonic character, although the association of an animal with a witch or a devil was made relatively late and probably under the influence of beliefs from Western Europe.
Źródło:
Slavia Occidentalis; 2020, 77/1; 135-153
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O elementach wiedzy naukowej w etymologiach ludowych (nienaukowych) nazw polskich miejscowości
Elements of academic knowledge of folk (non-academic) origins of names of Polish locations
Autorzy:
Rogowska-Cybulska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/776881.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
folk origin
onomastics
Polish names of locations
Opis:
The goal of this article is to present the fundamental types of such pseudo-origins. The collated examples of approximately a thousand of association origins of Polish names of locations, excerpted from various printed and online texts, written questionnaires and oral interviews, indicate three types of non-academic origin employing elements of academic knowledge.
Źródło:
Slavia Occidentalis; 2018, 75/1; 97-113
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etnodizajn a ludowość w polskim wzornictwie
ETHNODESIGN AND FOLK STYLES IN POLISH DESIGN
Autorzy:
Klekot, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/2135553.pdf
Data publikacji:
2021-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Polish design
etodizajn/ethnodesign
folk
cultural politics
Opis:
In the first decade of the 2000s, a new wave of “folk inspirations” became visible in the work of Polish designers, which was celebrated by exhibitions, publications, conferences and a special festival. Interestingly, all the Polish-language coverage of these events almost unanimously avoided Polish vocabulary suggesting any connection with “folk” (n.: lud, adj.: ludowy) and used the English-sounding term “etnodizajn” (or “ethnodesign”), which actually did not exist in any official Polish or English dictionary. “Etnodizajn” is definitely not the first case when Polish designers have used the “natural resources” of the “folk art tradition”. This article discusses the early 21st century etnodizajn as embedded in the Romantic tradition of understanding the meaning of the folk, pointing at its endurance both in design practices and cultural politics. Following the design strategies of companies and studios linked to etnodizajn, the author presents, on one hand, projects that neatly fit into a century-old strategies of purely formal inspirations, and on the other, those projects that search beyond the beaten track of folk art.
Źródło:
Artium Quaestiones; 2021, 32; 229-250
0239-202X
Pojawia się w:
Artium Quaestiones
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dawne słowniczki gwarowe jako źródło do historii języka
Old Dialectal Dictionaries as a Source of the History of the Language
Autorzy:
Nowowiejski, Bogusław
Powiązania:
https://bibliotekanauki.pl/articles/1045234.pdf
Data publikacji:
2015-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
history of the Polish language
folk dialects
dictionaries
Opis:
Monolingual dictionaries of Polish as well as the old translation dictionaries which until the 19th century also fulfilled the function (in compliance with the intention of their authors) of general Polish dictionaries are traditionally regarded as fundamental sources of the history of the Polish language, especially its development and lexical resources. The collections of folk vocabulary which—more or less professionally—were narrowly used in the papers concerning the past periods of the Polish language aroused poor interest on the part of the historians of language. The article contends that small dialectal dictionaries should be treated equally with other sources of the history of the Polish language, especially lexicographical ones, for they provide a very interesting material for analysis and interpretation, not only linguistic.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2015, 22, 1; 169-184
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wschodniosłowiańskie i polskie pieśni tradycyjne jako uniwersalny nośnik kultury
Autorzy:
Braszak, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1047633.pdf
Data publikacji:
2020-11-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
traditional songs
folk songs
Polish and East Slavic culture
culture transmitters
Opis:
In the presented article, the author considers a rarely discussed subject of traditional song lyrics perceived as culture transmitters. Even though they are very universal and comprehensive sources in terms of cultural transmission, academics use them in scientific discourse incommensurately less frequently than other textual forms or art works from the epoch. The author analyzes traditional folk songs as texts which unfold before the reader. Their crucial value and broad possibility to understand different and interfusing realms of human activity associated with Polish and East Slavic culture are presented.
Źródło:
Scripta Neophilologica Posnaniensia; 2020, 20; 263-271
1509-4146
Pojawia się w:
Scripta Neophilologica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obywatel dwóch narodowych kultur
A Citizen of Two National Cultures
Autorzy:
Darasz, Zdzisław
Powiązania:
https://bibliotekanauki.pl/articles/1068019.pdf
Data publikacji:
2021-02-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Emil Korytko
Slovene folk poetry
Slovene national movement
Illyrian movement
Polish-Slovenian cultural relations
memory politics
Opis:
Emil Korytko, a Polish student in Lwów (Galicia, Austrian partition), was arrested on accusations of activity in a Polish independence movement organisation. After over two years long investigation and imprisonment, he was exiled to Ljubljana (Laibach), the capital of Carniola. While living in exile, he collected and studied Slovene folk poetry and the customs of Carniola, thus becoming a pioneer of Slovenian ethnology and at the same time one of the most influential activists of Slovenian national awakening. In Slovenia he is known better than in his native country. In November 2013, the University in Ljubljana (Faculty of Philosophy) organized, in cooperation with the Embassy of Poland in Slovenia, a symposium dedicated to the celebration of the 200th anniversary of his birth, including an exhibition about his life and career, held in the National and the University Library of Slovenia. In June 2019 this exhibition, supplemented by several documents, was held in the Slovenian Parliament as a celebration of the 180th anniversary of Korytko’s death. The bilingual book presented here reflects these cultural celebrations and the current state of knowledge about Polish-Slovenian ethnographer, philologist, poet, and translator.
Źródło:
Poznańskie Studia Slawistyczne; 2020, 19; 405-419
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obsceniczne, obraźliwe czy „śmieszne”? O odbiorze społecznym kilku typów nazw miejscowych pogranicza polsko-wschodniosłowiańskiego
Obscene, Offensive or “Funny”? On the Social Perception of Several Types of Local Place Names in the Polish-Eastern Slavic Borderland
Autorzy:
Koper, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/2035339.pdf
Data publikacji:
2021-12-27
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Polish-East Slavic borderland
obscene names
offensive names
funny names
language policy
folk and scientific etymology
Opis:
This article examines local place names which may, due to their form or their use in a wider context of a speech act, be considered to be obscene, offensive or funny. The first group includes names that evoke troublesome associations, even though they are not, etymologically speaking, connected with the taboo sphere (e.g. Gacie, Hujsko, Podupce). The second group consists of place names whose obscene or humorous character is recognisable only by those with relevant linguistic knowledge and awareness (e.g. Przedrzymiechy, Pukarzów, Tarzymiechy). The third and final group contains names whose potentially ridiculous and humorous character is present only when accompanied by a broader text and context of an utterance (e.g. Nielisz, Niemce, Cyców).
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2021, 28, 2; 259-270
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-7 z 7

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