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    Wyświetlanie 1-10 z 10
    Tytuł:
    Andrei Bolotov’s eschatology
    Eschatologia Andrieja Bołotowa
    Autorzy:
    Drozdek, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/607253.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Bolotov
    Jung-Stilling
    eschatology
    Orthodoxy
    Bołotow
    eschatologia
    prawosławie
    Opis:
    Oczekując na przybycie siódmego tysiąclecia, które miało nastąpić w 1836 roku, Bołotow napisał w 1823 roku eschatologiczny traktat, w którym przedstawił dowody na nieśmiertelność duszy i swą wizję życia pozagrobowego. Były to głównie znane już dowody, jeden z nich natomiast opierał się na pneumatologii Junga-Stillinga. Bołotow przedstawił też swoją wizję apokaliptycznych wydarzeń: pierwsze zmartwychwstanie na początku siódmego tysiąclecia i na jego końcu przybycie Chrystusa, drugie zmartwychwstanie, sąd ostateczny, koniec starego świata i utworzenie nowego nieba i nowej ziemi. Bołotow dość szczegółowo opisał również ową nową ziemię.
    Expecting the arrival of the seventh millennium in 1836, Bolotov wrote in 1823 his eschatological treatise in which he first presented proofs of the immortality of the soul followed by his vision of the afterlife. The proofs were mostly traditional, with one of the relying very heavily on Jung-Stilling’s pneumatology. Bolotov also presented his vision of apocalyptic events: the first resurrection at the beginning of the seventh millennium, and at its end the second coming of Christ, the second resurrection, the last judgment, the end of the old world and the arrival of the new heaven and new earth. Bolotov also provided fairly detailed description of this new earth.
    Źródło:
    Poznańskie Studia Teologiczne; 2016, 30; 105-119
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Człowiek dzieckiem Bożej Wolności. Wybrane aspekty antropologii teologicznej Pawła Evdokimova
    Man – a Child of God’s Freedom. Selected Aspects of Paul Evdokimov’s Theological Anthropology
    Autorzy:
    Kiejkowski, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2038443.pdf
    Data publikacji:
    2021-12-16
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Paweł Evdokimov
    Eastern Orthodoxy
    anthropology
    freedom
    prawosławie
    antropologia
    wolność
    Opis:
    Paweł Evdokimov (1901-1970) to jeden z najważniejszych współczesnych teologów prawosławnych. W jego pracach znajdujemy bardzo ważne, inspirujące i prorocze intuicje antropologiczne. Jego antropologia zbudowana jest wokół pojęć: „imago Dei”, ciało-dusza-duch, biblijne serce, osoba, teandryzm, miłość oraz wolność. Człowiek jako osoba ludzka realizuje się poprzez w wolności rozpoznany i przyjęty dar ikoniczności. Doskonałym Obrazem jest wcielony Syn. Wierzący w Jezusa Chrystusa realnie uczestniczy w Jego synostwie oraz wolności, która urzeczywistnia się przez miłość.
    Paul Evdokimov (1901-1970) is one of the most important contemporary Orthodox theologians. His works feature very important, inspiring and prophetic anthropological intuitions. His anthropology is built around the following concepts: imago Dei, body-soul-spirit, biblical heart, person, theandrism, love and freedom. Man as a human person fulfills himself in freedom through the recognized and accepted gift of iconicity. The perfect Image is the incarnate Son. Believers in Jesus Christ participate in a real manner in His sonship and freedom that is realized through love.
    Źródło:
    Poznańskie Studia Teologiczne; 2021, 39; 7-23
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Macedonian Dispute in the Activity of the Metropolitan of Thessalonica Anthimos
    Autorzy:
    Dragouni, Olimpia
    Powiązania:
    https://bibliotekanauki.pl/articles/951735.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Greece
    Macedonia
    orthodox Church
    political orthodoxy
    Anthimos Metropolitan of Thessalonica
    Opis:
    The article focuses on a context rarely exposed yet significant for the analysis how the Macedonian Dispute is perceived by the Greek public opinion. The aim of the text is to show the position of the representatives of the Orthodox Church of Greece with a special attention dedicated to the Metropolitan of Thessalonica Anthimos. The extensive quotations from different statements by the Holy Synod of the Greek Orthodox Church and the Metropolitan of Thessalonica (sermons, interviews, publications) are interpreted. The idea is to help the reader with no or a weak command of Greek language to show the background, shape and key concepts of Greek criticism regarding Macedonian issue. Moreover, the aim is to show the influence of sacral and secular sphere over the politics.
    Źródło:
    Poznańskie Studia Slawistyczne; 2016, 10; 69-84
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kapłan uczony i światły w programie reform Piotra I
    Priest learned and enlightened in Peter I’s reform program
    Autorzy:
    Kuczyńska, Marzanna
    Powiązania:
    https://bibliotekanauki.pl/articles/635466.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Peter I
    Russia
    18th century
    reform
    Enlightenment
    Church
    Orthodoxy
    Opis:
    The article is an attempt to define the notions of wisdom and enlightenment which were practised by the clergy in Peter the First’s time. For that reason, the notions’ components alike world view, knowledge, skills, and personal pattern have been examined in order to demonstrate that they were founded chiefly on the enlightenment ideas. According to the undertaken analysis, however, it has turned out that they also were strongly adapted to the Russian political conditions. Due to this, the commented notions cannot be explicitly formulated, since they are of a complex character resulted from the programme of utility serving the country.
    Źródło:
    Poznańskie Studia Slawistyczne; 2018, 15
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Intercultural musical dialogue in St John Passion by Sofia Gubaidulina
    Autorzy:
    Stochniol, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/1797351.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Gubaidulina
    St John Passion
    theological dimension of the text
    sacrum
    Orthodoxy
    Opis:
    Sofia Gubaidulina is one of the most important composers living today. Among her many works acknowledged and awarded prizes on the international forum, the diptych St John Passion and St John Easter [The Resurrection of Christ according to St John], the opus magnum of that outstanding Russian composer, occupies a special place. This work focuses the most important features of her music, such as a profound theological message based on a compilation of fragments from the Old Testament, Gospels and the Apocalypse of St John, as well as her musical rootedness in the cultural tradition of the churches of both East and West. Gubaidulina adapts the achievements of the artistic avant-garde in new and original ways, while at the same time she is an ardent champion of traditional universal values grounded in the message of the Bible and Christian cultural tradition. This paper presents St John Passion by Sofia Gubaidulina in the context of its theological and intercultural dialogue, as well as attempting to characterise the phenomenon represented by this composer, who raises anew reflection on the fate of humankind in the context of existential questions, while remaining faithful to the idea of high art, exquisite and open to various understandings of the idea of beauty.
    Źródło:
    Interdisciplinary Studies in Musicology; 2020, 20; 41-50
    1734-2406
    Pojawia się w:
    Interdisciplinary Studies in Musicology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Лексічныя і граматычныя асаблівасці перакладу глаў 1 і 2 Евангелля паводле Мацвея на беларускую мову (праваслаўная і каталіцкая рэдакцыі 2017 г.)
    Lexical and Grammatical Characteristics of the Belarusian Translation of Chapter 1 and 2 of The Gospel of Matthew (Catholic and Orthodox Editions, 2017)
    Autorzy:
    Pankou, Yauhen
    Powiązania:
    https://bibliotekanauki.pl/articles/30148731.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    New Testament
    Belarusian language
    translation
    lexis
    grammar
    semantics
    Orthodoxy
    Catholicism
    confessional traditions
    Opis:
    This article provides a comparative analysis of certain lexical and grammatical peculiarities in the Catholic and Orthodox editions of the Belarusian translation of Chapters 1 and 2 of the Gospel of Matthew in the New Testament. The study is based on biblical textual sources in Belarusian, Polish, Greek and Russian, including explanatory and other dictionaries, as well as works on modern Belarusian literary lexicology. It is emphasized that while adapting the Gospel of Matthew into Belarusian, translators exhibit a certain dependence on the influence of foreign languages and the traditions of confessional writing, thus sometimes disregarding encyclopedic variants, or ignoring lexical, semantic and grammatical processes characteristic of the modern Belarusian literary language.
    Źródło:
    Poznańskie Studia Slawistyczne; 2023, 24; 271-292
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Walka stronnictw o tron biskupi w Rzymie w drugiej połowie IV wieku, czyli od papieża św. Juliusza przez Liberiusza do św. Damazego
    Autorzy:
    Spychała, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/631344.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    CHRISTIANITY
    POPE
    ANTIPOPE
    PETER’S PRIMACY
    ARYANISM
    ANOMEISM
    HOMEISM
    HOMOOUSIANISM
    ORTHODOXY
    COUNCIL
    SYNOD
    BISHOP
    EXILE
    RIOTS
    MASSACRE
    Opis:
    In the 4th century AD, with the ongoing Christological debate, personal ambitions, political, ideological and economic problems came to the surface, which ravaged the structure of the Universal Church. The east of the Empire was a particularly susceptible area, but similar phenomena were also taking place in the Eternal City.  In the latter half of the 4th century, against the backdrop of debate sparked by the teachings of Arius and the intervention of Constantius II in the internal matters of the Roman Church, divisions ensued.  The causes behind such state of affairs appear so complex that one cannot conclusively state whether this resulted from personal ambitions or whether the issue of maintaining orthodoxy was at its roots.  It seems that in the discussed events the Aryan affair was merely a pretext for pursuing now indeterminable goals of the groups into which the community of Roman Christians had been split.               
    Źródło:
    Studia Europaea Gnesnensia; 2012, 5; 213-238
    2082-5951
    Pojawia się w:
    Studia Europaea Gnesnensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Między Kijowem a Konstantynopolem Relacje Kościoła ukraińskiego z Patriarchatem Ekumenicznym (X–XXI w.)
    Kiev and Constantinople The relations between the Ukranian Church and the Ecumenical Patriarchate (10th–21st c.)
    Autorzy:
    Kuczara, Konrad
    Powiązania:
    https://bibliotekanauki.pl/articles/916155.pdf
    Data publikacji:
    2019-12-20
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Constantinopole
    Kiev
    Moscow
    metropolis
    patriarchate
    Church
    jurisdiction
    autocephaly
    Orthodoxy
    Konstantynopol
    Kijów
    Moskwa
    metropolia
    patriarchat
    Kościół
    jurysdykcja
    autokefalia
    prawosławie
    Opis:
    Relations between the Ukrainian Church and Constantinople were difficult. This goes back as far as 988, when the Christianisation of the Rus created a strong alliance between Kiev and the Byzantine Empire. There were times when Constantinople had no influence over the Kiev Metropolis. During the Mongolian invasion in 1240, the Ukranian region was broken up and Kiev lost its power. The headquarters of the Kiev Metropolis were first moved to Wlodzimierz nad Klazma in 1299 and then to Moscow in1325. In 1458 the Metropolis of Kiev was divided into two; Kiev and Moscow, but Kiev still remained under the jurisdiction of the Patriarchate of Constantinople. Since that time, the orthodox hierarchs of Moscow no longer adhered to the title Bishop of Kiev and the whole of Rus and in 1588 the Patriarchate of Moscow was founded. In 1596 when  the Union of Brest was formed,  the orthodox church of the Polish Lithuanian Commonwealth was not liquidated. Instead it was formally revived in 1620 and in 1632 it was officially recognized by king Wladyslaw Waza. In 1686 the Metropolis of Kiev which until that time was under the Patriarchate of Constantinople was handed over to the jurisdiction of Moscow. It was tsarist diplomats that bribed the Ottoman Sultan of the time to force the Patriarchate to issue a decree giving Moscow jurisdiction over the Metropolis of Kiev. In the beginning of the 19th century, Kiev lost its Metropolitan status and became a regular diocese of the Russian Orthodox Church. Only in the beginning of the 20thcentury, during the time of the Ukrainian revolution were efforts made to create an independent Church of Ukraine. In 1919 the autocephaly was announced, but the Patriarchate of Constantinople did not recognize it. . The structure of this Church was soon to be liquidated and it was restored again after the second world war at the time when Hitler occupied the Ukraine. In 1992, after the dissolution of the Soviet Union, when Ukraine gained its independence, the Metropolitan of Kiev requested that the Orthodox Church of Ukraine becomes autocephalous but his request was rejected by the Patriarchate of Moscow. Until 2018 the Patriarchate of Kiev and the autocephalous Church remained unrecognized and thus considered schismatic. In 2018 the Ecumenical Patriarchate of Constantinople looked  into the matter and on 5thJanuary 2019, the Orthodox Church of Ukraine received it’s tomos of autocephaly from Constantinople. The Patriarchate of Moscow opposed the decision of Constantinople and as a result refused to perform a common Eucharist with the new Church of Ukraine and with the Patriarchate of Constantinople.
    Źródło:
    Kultury Wschodniosłowiańskie – Oblicza i Dialog; 2019, 9; 67-95
    2391-470X
    Pojawia się w:
    Kultury Wschodniosłowiańskie – Oblicza i Dialog
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Zamknij drzwi”, czyli wykorzystanie przestrzeni filmowej do uobecnienia sacrum na przykładzie filmu Sieranevada Cristi Puiu
    “Close the door” or using the cinematic space to evoke the sacred on the example of Cristi Puiu’s Sieranevada
    Autorzy:
    Przybylski, Krystian
    Powiązania:
    https://bibliotekanauki.pl/articles/1047275.pdf
    Data publikacji:
    2020-12-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    film space
    staging
    apartment
    door
    panichida
    sacrum
    religion
    Orthodoxy
    ceremony
    ritual
    biblical parable
    Sieranevada
    Cristi Puiu
    new Romanian cinema
    Opis:
    The article analyzes how the main representative of the Romanian New Wave – Cristi Puiu – uses the visual space of an apartment for staging and presenting the visible and hidden spheres of reality. His film Sieranevada, focusing on a family meeting on the occasion of religious ceremonies commemorating recently deceased senior family member, shows the possibilities of using the language of realism to appeal to the spirituality present in everyday life and to unveil Transcendence.
    Źródło:
    Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2020, 27, 36; 57-69
    1731-450X
    Pojawia się w:
    Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Особенности этноязыковой ситуации в регионе Карашево (Румыния)
    On Ethnolinguistic Situation in the Community of Karashevo [Romania]
    Autorzy:
    Конëр, Дарья
    Макарова, Анастасия
    Powiązania:
    https://bibliotekanauki.pl/articles/951722.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    languages and cultures in South-Eastern Europe
    Balkan studies
    Slavonic languages
    Croatian
    Serbian
    romance languages
    language contact
    bilingualism
    Christianity (Orthodoxy
    Roman Catholic)
    field research
    dialectology
    Opis:
    Krashovani are the Catholic Slavic language minority settled in the region of Romanian Banat. They live in seven villages: Karashevo, Clocotici, Lupac, Nermet, Vodnic, Rafnic and Iabalcea, however, the last one represents an untypical case from the linguists’ point of view, the habitants usually communicate in Romanian, though they continue to declare themselves Krashovani. Time and reason of possible switch have not been clarified yet, as well as the Krashovanis’ ethnogenesis and detailed history. The most popular scientific theories attach them to Serbians or Croatians. Although their archaic idiom contains more features of Kosovo-Resava or Prizren-Timok dialect areas, recently the locals have started to define themselves as Croatians, mainly due to the influences of the Catholic church and modern Croatian cultural politics. In this paper based on the results of our fieldwork in Karashevo, we analyze some particularities of the contemporary ethnolinguistic situation there, paying special attention to the actual state of both Slavic and Romanian idioms used in this microregion.
    Źródło:
    Poznańskie Studia Slawistyczne; 2015, 8; 83-91
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-10 z 10

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