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Tytuł:
Aristotle’s Topics in the Greek Neoplatonic Commentaries on the Categories
Autorzy:
Militello, Chiara
Powiązania:
https://bibliotekanauki.pl/articles/633482.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Categories
commentaries
dialectic
Neoplatonism
Topics
Opis:
This paper lists and examines the explicit references to Aristotle’s Topics in the Greek Neoplatonic commentaries on the Categories. The references to the Topics by Porphyry, Dexippus, Ammonius, Simplicius, Olympiodorus, Philoponus and David (Elias) are listed according the usual prolegomena to Aristotle’s works. In particular, the paper reconstructs David (Elias)’s original thesis about the proponents of the title Pre-Topics for the Categories and compares Ammonius’, Simplicius’ and Olympiodorus’ doxographies about the postpraedicamenta. Moreover, the study identifies two general trends. The first one is that all the commentators after Proclus share the same general view about: the authenticity of the Topics, Aristotle’s writing style in them, the part of philosophy to which they belong, their purpose, their usefulness and their place in the reading order. The second one is that whereas Porphyry, Dexippus and Simplicius use the Topics as an aid to understanding the Categories, Ammonius, Olympiodorus and David (Elias) do not.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 91-118
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hedonistyczny wątek w platońskim Fedonie – Uproszczenie Olimpiodora
Hedonistic Motif in Plato’s Phaedo – Olympiodorus’ Simplification
Autorzy:
Pacewicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/938387.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Neoplatonism
Plato
Olympiodorus
hedonism
Phaedo
Opis:
While the aim of the present paper is to analyze Olympiodorus’ commentary to Plato’s Phaedo, particular attention will be paid here to the role of hēdonē. The first part of the text presents the four conceptions of the pleasure that can be found in Plato’s dialogue. Although pleasure does not play the most prominent role either in the Plato’s dialogue or in the Neoplatonic commentary, Olympiodorus’ attitude to this issue reveals an important change and difference between the philosophical views of Plato and those of Olympiodorus. The latter does not seem to discern the possibility that pleasure can have its spiritual dimension (which Plato regards as possible). Thus, the experience of hēdonē is reduced solely to the sphere of the senses and even in this area its role needs to be minimized: in this form it has to be carefully measured and controled. Furthermore, Olympiodorus does not see that so-called hedonistic calculus: whilst it is not strictly speaking connected with virtuous actions, it still can have some significance for the the philosopher’s life.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 199-212
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Il male in sé e il nulla in Proclo
Evil Itself and Nothingness in Proclus
Autorzy:
Napoli, Valerio
Powiązania:
https://bibliotekanauki.pl/articles/1178736.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Proclus
Evil
Nothingness
Non-being
Neoplatonism
Opis:
In his reflection on the nature of evil, the Neoplatonic philosopher Proclus affirms that evil itself (to autokakon) is “also beyond the absolute non-being” (epekeina kai tou mēdamōs ontos). With this assumption, he intends to reinforce the thesis of the non-existence of absolute evil, conceived as totally separate from good, and contrasted with the collateral and parasitic existence of evil mixed with good. He thus maintains a distinction between absolute evil and relative evil, conceived with reference to the distinction between absolute non-being (i.e., nothingness) and relative non-being. In Proclus, the thesis of the non-existence of absolute evil is presented as a necessary consequence of the non-dualist theory of evil in the sphere of a protology that identifies the first Principle of all things in the primary Good (identical to the supra-essential One), and which aims to reconcile the absolute primacy of the latter with the presence of evil in some orders of reality.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 143-170
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Olympiodorus and Damascius on the Philosopher’s Practice of Dying in Plato’s Phaedo
Autorzy:
Mouzala, Melina G.
Powiązania:
https://bibliotekanauki.pl/articles/633492.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
Phaedo
Neoplatonism
death
soul
purification
separation
Opis:
This paper presents Olympiodorus’ and Damascius’ explanations of the philosopher’s practice of dying in Plato’s Phaedo. It also includes a presentation of Ammonius’ exegesis of the practice of death (meletē thanatou). The Neoplatonic commentators discern two kinds of death, the bodily or physical death and the voluntary death. Olympiodorus suggests that bodily death is only an image of voluntary death and cannot be recognized as an original death, because original death presupposes the preparation for death and the constant effort for the purification of the soul during the philosopher’s life-time. Only preparation for death and purification can ensure the complete separation of the soul from the body. Relative to this distinction is that between apothnēskein and tethnanai; these infinitives denote the dual meaning of death: death as an event or a process and death as a state. Our study examines thoroughly the subtle distinctions made by Olympiodorus and Damascius and offers a comparative analysis of the two definitions of death as well as that of purification. It reaches the conclusion that apothnēskein is a necessary condition of tethnanai, i.e. of a definitive release and parting of the soul from the body. On the other hand, the process of eventual purification, a notion which betrays the religious character of purification, can be identified with apothnēskein, which is the practice of dying by the true philosopher. Finally, our study also emphasizes and explains the difference between the voluntary philosophical death and the voluntary unphilosophical suicide; the latter guaranteeing only bodily or physical death.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 177-198
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unwritten Doctrine of Pythagoras in Hermias of Alexandria
Autorzy:
De Campos, Rogério G.
Powiązania:
https://bibliotekanauki.pl/articles/28408722.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hermias
unwritten philosophy
written philosophy
Pythagoreanism
Neoplatonism
Opis:
In Hermias’ commentary on Phaedrus (In Platonis Phaedrum Scholia), it is possible to identify several direct references to the philosophers and pre-Socratic doctrines, including Pythagoras. We point out to three references to Pythagoras in Hermias: (1) Pythagoras is characterized as an unwritten philosopher, (2) there is a special connection with the divinities and Muses, and (3) there is a special connection with the Phaedrus dialogue, revealed by the affinity between Pythagoras and Socrates. We show how the explicit references to Pythagoras in Hermias constitute a certain method of interpreting Platonism: as a philosophy manifested in writing, but which, at the same time, values the unwritten tradition, represented especially by Pythagoras and Socrates. We also demonstrate how the references translated and examined here reveal the image of this Neoplatonic Pythagoras of Hermias, an image which is not necessarily in tune with the oldest doxography, and which permits the reevaluation of Plato’s position as a philosopher who sought to combine unwritten doctrines with his explicit activity as a writer.
Źródło:
Peitho. Examina Antiqua; 2022, 13, 1; 185-198
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Koinon and koinônia: A Particular Case of Participation in John Philoponus
Autorzy:
Granata, Daniele
Powiązania:
https://bibliotekanauki.pl/articles/633438.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Neoplatonism
Philoponus
Categories
participation
Plato
Aristotle
koinon
Opis:
The aim of this study is to discuss an original philosophical contribution made by Philoponus, who in In Cat. 18, 14–22 equates koinon in its most peculiar meaning with the concept of koinônia understood as a particular case of Platonic methexis. First, the paper analyzes the passages where the Neoplatonic commentators of the Categories distinguish four distinct meanings of the Aristotelian concept of koinon. Subsequently, this article emphasizes the differences between Philoponus’ hermeneutical suggestions and those of the other commentators. Philoponus clarifies that while every koinon is methekton, Aristotle’s koinon is characterized by the fact that the participation is ex isou and kata meros. Thus, koinônia, according to Philoponus, is a particular case of methexis, where everyone participating in something participates in it equally and singly. The example cited by Philoponus to explain Aristotle’s koinon is that of men participating equally and singly in human nature. The study concludes with a discussion of the relationship among the concepts of koinon, koinônia and methexis.
Źródło:
Peitho. Examina Antiqua; 2018, 9, 1; 101-120
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Practice of ὀνοματοποιεῖν: Some Peculiar Statements in the Ancient Neoplatonic Commentators on Aristotle
Autorzy:
Granata, Daniele
Powiązania:
https://bibliotekanauki.pl/articles/633546.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Categories
Rethoric
actuality and potentiality
Neoplatonism
Aristotle
Opis:
This paper shows the role of ὀνοματοποιεῖν in Neoplatonism and how this practice is ruled by an onto-logical canon. While ὀνοματοποιεῖν itself means the making of a brand new name, its usage is manifold. As Aristotle explains in Rh. III 2, poets take advantage of ὀνοματοποιεῖν to catch the undefined and give it a recognisable image, by means of a metaphorical name. In science, this practice, codified by Aristotle, is twofold: ὀνοματοποιεῖν meant both to re-semanticize words wellknown and to create names ex novo for things not discovered or studied yet. After analysing ὀνοματοποιεῖν’s recurrence in Aristotle, I illustrate that, according to Neoplatonic Commentators, impositio can be, both natural and technical, only of things in actuality, having a solid consistency. Intermediates between contraries, presumed relatives and powers as qualities are nameless – as  Philoponus notices in his In Categorias – since they haven’t an independent status and aren’t  definable. This bond between the original rhetorical practice and the ontological perspective, sketched in Int. 1, was strengthened by Alexander, who filled Aristotle’s gaps, stating that names signify things’ being, i.e. the form acquired in actuality.
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 217-228
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
«Apocryphal nightmares». Osservazioni sul riferimento a Damascio nel racconto The Nameless City di Howard Phillips Lovecraft
«Apocryphal Nightmares». Observations on the Reference to Damascius in The Nameless City by Howard Phillips Lovecraft
Autorzy:
Napoli, Valerio
Powiązania:
https://bibliotekanauki.pl/articles/938380.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
H. P. Lovecraft
Damascius
Paradoxa
Photius
Neoplatonism
Opis:
In his tale entitled The Nameless City, Howard Phillips Lovecraft includes unspecified «paragraphs from the apocryphal nightmares of Damascius» among the «fragments» of the «cherished treasury of daemoniac lore» of the protagonist In the present essay, I suggest that there is a connection between this unusual reference and a note in the writer’s Commonplace Book, which refers to the notice by Photius (Bibl. cod. 130) on a lost work by Damascius that nowdays is generally referred to as Paradoxa and assumed to consist of a variegated collection of extraordinary stories and facts. I, therefore, delineate a general presentation of the testimony by the Byzantine Patriarch (very probably only indirectly known to Lovecraft), upon which I attempt to bring into focus the motivations that led the Providence to make the writer insert the name of Damascius in the fantastic plot of his story.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 213-248
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Politique oblique et ésotérisme chez Michel Psellos
Oblique Politics and Esotericism in Michael Psellos
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938463.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine Philosophy
Michael Psellos
Esotericism
Political Philosophy
Neoplatonism
Morality
Opis:
The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos (11th century) on the basis of Eva De Vries’ study of the letters that Psellos addressed to the statesman Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while another contemporary scholar, Frederick Lauritzen, undertakes a synthesis of the two approaches. In any case, as this paper supports, it would be inadequate to consider the relation of esotericism to politics without referring to the evolution of the moral standards considered in a contextualized manner.
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 249-264
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sacral and Anagogical Aspects of the “Marvellous” in Damascius. An Interpretation
Autorzy:
Napoli, Valerio
Powiązania:
https://bibliotekanauki.pl/articles/633429.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Damascius
marvellous
first principle
Vita Isidori
De Principiis
Neoplatonism
Opis:
In the fragments of Damascius’ Vita Isidori one can observe a significant presence of the “marvellous.” In many cases, the marvellous seems to manifest a sacral and anagogical value in line with the philosophical and religious conceptions of late Neo-Platonism. A similar value of the marvellous can also be found in a passage of De Principiis (I, 14, 1–19), where Damascius hails the totally ineffable Principle as supremely marvellous, upon which he presents it as absolutely unknowable and expressible only in an aporetic way.
Źródło:
Peitho. Examina Antiqua; 2018, 9, 1; 121-155
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Syrianus on the Platonic Tradition of the Separate Existence of Numbers
Autorzy:
Mouzala, Melina G.
Powiązania:
https://bibliotekanauki.pl/articles/633625.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Syrianus
Neoplatonism
Plato
Aristotle
eidetic number
mathematical number
monadic number
Opis:
This paper analyzes and explains certain parts of Syrianus’s Commentary on book M of Aristotle’s Metaphysics, which details Syrianus’s response to Aristotle’s attack against the Platonic position of the separate existence of numbers. Syrianus defends the separate existence not only of eidetic but also of mathematical numbers, following a line of argumentation which involves a hylomorphic approach to the latter. He proceeds with an analysis of the mathematical number into matter and form, but his interpretation entails that form is the constituent of number, which has the status and role of a Platonic Form. This solution allows him not only to explain and justify the unity of number, but also to apply the Platonic thesis of the separate existence of numbers, to the mathematical or monadic numbers themselves. It also betrays its tendency to combine theses of the Platonic Ontology with fundamental Aristotelian doctrines. 
Źródło:
Peitho. Examina Antiqua; 2015, 6, 1; 167-194
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Platone e i “caccatori di uccelli”: la controversa eredità di un cigno incatturabile
Plato and ‘the Birdhunters’: The Controversial Legacy of an Elusive Swan
Autorzy:
Motta, Anna
Powiązania:
https://bibliotekanauki.pl/articles/938535.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
Aristotle
Neoplatonism
legacy
dogma
esoterism
unwritten doctrines
the Good
Opis:
The aim of this paper is to discuss some features of the doctrines of the agrapha dogmata in Neoplatonism, starting from the reading of an anecdote, presented in the Anonymous Prolegomena to Platonic Philosophy, in which Plato dreams that close to death he becomes a swan which hunters are unable to catch. In fact, the dream is an explanation of the development of the Platonic tradition, and, more precisely, it presents a story of several exegetical disagreements that have survived till the present day. Compared to modern interpretation of the Aristotelic testimony on the “so-called unwritten doctrines”, we can state that the late antique interpretations of them focus and depend on what Plato has left us in his written dialogues, which are the best living images of his oral dialogues. This conclusion is, then, a consequence of a study carried out on Ancient and Neoplatonic texts that leads to the acknowledgement of a Platonic philosophical system as well as to an overview of modern secondary bibliography produced by the esoteric interpretation of Plato and various views of scholars who are against this account.
Źródło:
Peitho. Examina Antiqua; 2015, 6, 1; 93-112
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le Byzance de Hegel et la question du néoplatonisme hégélien
Hegel on Byzantium and the Question of Hegelian Neoplatonism
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938332.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine Philosophy
Hegel
Proclus
Neoplatonism
Philosophy of history
History of Philosophy
Opis:
The article examines how Hegel’s negative view of Byzantium is different from the Enlightenment’s critique and especially from Voltaire’s criticism of medieval history. In order to account for the Hegelian specificity of interpretation an effort is made to translate the chapter on Byzantium from the Philosophy of History in terms of the analysis of the Phenomenology of the Spirit and, more precisely, on the basis of the chapters on sensible certitude and on the domination and servitude. Considering that for Hegel every philosophical school possesses an autonomous value, one has to wonder why the Byzantine moment of the Spirit is destined to stagnation. The question about Hegel’s Neoplatonism, especially his affiliation with Proclus’s system, shows how the distance separating the Hegelian system from the Proclusian one explains the inadequacy of the latter as to drawing the consequences from the Byzantine spiritual stagnation.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 337-350
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sulla categoria aristotelica della sostanza. Variazioni esegetiche da Plotino ad Ammonio
On Aristotelian Category of Substance. Exegetic Variations from Plotinus to Ammonius
Autorzy:
Cardullo, R. Loredana
Powiązania:
https://bibliotekanauki.pl/articles/938395.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
substance
commentators
Neoplatonism
Plotinus
Porphyry
Syrianus
Ammonius
immanent forms
universals
Opis:
One of the main difficulties that Neoplatonic commentators of Aristotle face is the different treatment that the Categories and the Metaphysics offer to the question of the substance. After describing briefly the status quaestionis ousiae in Aristotle, and after tracing the main Neoplatonic interpretations of this doctrine (from Plotinus’ negative one to Porphyry’s positive and “conciliatory” one), this article attempts to demonstrate that the Neoplatonists of Athens and Alexandria, Syrianus and Ammonius, inaugurate a new interpretation of the Aristotelian doctrine. With regard to the category of substance in general and to the question of substantiality of “immanent form” in particular, this new interpretation goes beyond the positions of Plotinus and Porphyry and returns the ontological value to the Aristotelian substances. Unlike Plotinus, who recognized as ousia only that one intelligible, that is five genres of the Platonic Sophist, and unlike Porphyry, who defused the anti–Platonic fuse of the Categories, giving to this treaty a mainly semantic skopos, these philosophers, through their original study of the theory of the three states of katholou, already shed in the Porphyrian Eisagôgê, fit the immanent forms of Aristotle, recognized as substances and as a reflection of the transcendental universal, into the late antique Neoplatonic metaphysical triadic structure.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 59-90
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Humanistic Poets And Classical Philosophy
Autorzy:
Blum, Wilhelm
Powiązania:
https://bibliotekanauki.pl/articles/781193.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Thomas More
Jacob Balde
Ancient Ethics
Stoicism
Neoplatonism
Humanism
Renaissance Philosophy
Opis:
The aim of the article is to show that the so-called “philosophia perennis” is valid for our modern times too. Four philosophical schools of the Hellenistic times remain influential for the following centuries: Plato and Neoplatonism, Aristotle and the Peripatetics, the Stoics and the Epicureans. We are interpreting two, only two, poems from Thomas More and Jacob Balde, and so we see the greatest possible influence of all these four ancient philosophical schools.
Źródło:
Ethics in Progress; 2016, 7, 2; 82-94
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 18

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