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Wyszukujesz frazę "Folk culture" wg kryterium: Temat


Wyświetlanie 1-6 z 6
Tytuł:
Le tradizioni come identità: la Baìo di Sampeyre
Traditions as identity: La Baìo in Sampeyre
Autorzy:
Olcese, Gianluca
Powiązania:
https://bibliotekanauki.pl/articles/1051634.pdf
Data publikacji:
2010-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
traditions
popular feasts
continuity
folk culture
Opis:
During the last Baìo in 2007, I interpreted carnival as an occasion to investigate popular traditions. Agricultural feasts have been present since ancient times, sometimes hidden behind the veil of other meanings: today they represent a way to allow the present society to feel itself as a continuation of the past. The communities of small local areas show a representation of their identity through ancient rituals – like manifestations, such as the Baìo – to sew their relationships with the modern territory. Those rituals also demonstrate several, and sometimes unexpected, connections with different cultures of the present and the past.
Źródło:
Studia Romanica Posnaniensia; 2010, 37, 1; 69-84
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Клетвата во македонската традиционална култура
Curse in Macedonian Traditional Culture
Autorzy:
Петреска, Весна
Powiązania:
https://bibliotekanauki.pl/articles/635980.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
curse
sin
values
Macedonian folk culture
punishment
Opis:
Curses are spoken formulas that express a desire to happen something bad in the future to someone or something, with the assurance that it will capture. This conviction or belief is based on faith in the magical power of the word. In the folk life curses are being made when the most important values in the community are injured. Therefore, curses are discussed in relation to the  values that are maintained in a given community, and their  violation determines sin, and depending on the committed sin and weights required curses or punishments. Looking from this social perspective, they represent a measure of values in the society that occurs  as  an  indication  of  distortion  of values,  whether  those  who  suggest  deteriorated values occupy a high or low social status in the community or family. The curse is correcting the distortion, i.e. some satisfying justice, out exclusively on force majeure, and indefinitely. In this regard it emphasizes that the most important values in traditional Macedonian culture were life itself, created progeny, and their family, property and honor. Most evidence of the belief  in  the  power  of  the  curse  by  folk  stories  is the  event  of an  accident  either  cursed person  or  his  family.  Therefore,  curses  also  point  another  very important  value,  which  is highly  appreciated  –  the  natural  course  of  human  life,  birth-marriage-death,  that  value in  ritual  practices  tend  to  emphasize  or  re-establish  if  it  is disturbed,  and  curses  she  tries to unravel.
Źródło:
Poznańskie Studia Slawistyczne; 2012, 3
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mocarstwo słabych – o wartości starców w kulturze ludowej
The Power of the Weak: on Worthiness of Elders in Folk Culture
Autorzy:
Kalniuk, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/635823.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
borders
elders
folk culture
myth
old age
others
sacrum
supernatural
Opis:
The folk culture from the turn of the 20th century was founded on the mythical paradigm. Its specific feature was an opposition between the self and the other. It had ambivalent influence on those people and places which, due to actual or perceptual reasons, were placed on the margin of the mainstream of life. This includes, among others, the elders. On the one hand, they were treated by the community with reluctance, or even aggression, because of their decrepitude. On the other hand, they were respected as guards of traditions, and intermediaries with the supernatural, who possessed a portion of its potential.
Źródło:
Poznańskie Studia Slawistyczne; 2013, 5
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The muzykant as a product of nature and of culture
Autorzy:
Przerembski, Zbigniew Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/780293.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
music
folklore
folk music
traditional musician
folk musician
traditional rites
folk rites
nature
culture
magic
Opis:
The article considers of the relations between nature and culture in reference to the traditional (folk) musician (‘muzykant’). His functions went beyond the strictly musical. Historical and ethnographical sources mention his supernatural abilities, his sacred and magical activities. He has been ascribed magical power, allowing him to influence the forces of nature and people’s health. The powers of him were believed to derive from his metaphysical practices and connection to nature. Some times he was accused of having links with demonic creatures. His ritual function, possibly taken over from the priests or shamans of pagan cults, endured in folk rites. In the rites of passage (during some family and annual ceremonies), in times of transition, places of crossing, traditional (folk) musician can take part in making a ritual din, believed as an effective manner against to demonic powers. It was a music awry, parody of music, eyen its inversion - a sort of ‘anti-music’, performed on ‘antiinstruments’, or on simple instruments.
Źródło:
Interdisciplinary Studies in Musicology; 2009, 8; 119-136
1734-2406
Pojawia się w:
Interdisciplinary Studies in Musicology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wschodniosłowiańskie i polskie pieśni tradycyjne jako uniwersalny nośnik kultury
Autorzy:
Braszak, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1047633.pdf
Data publikacji:
2020-11-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
traditional songs
folk songs
Polish and East Slavic culture
culture transmitters
Opis:
In the presented article, the author considers a rarely discussed subject of traditional song lyrics perceived as culture transmitters. Even though they are very universal and comprehensive sources in terms of cultural transmission, academics use them in scientific discourse incommensurately less frequently than other textual forms or art works from the epoch. The author analyzes traditional folk songs as texts which unfold before the reader. Their crucial value and broad possibility to understand different and interfusing realms of human activity associated with Polish and East Slavic culture are presented.
Źródło:
Scripta Neophilologica Posnaniensia; 2020, 20; 263-271
1509-4146
Pojawia się w:
Scripta Neophilologica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Baba, żaba i krowa, czyli rozważania o tym, jak dawne są ludowe wierzenia o żabie wysysającej mleko krowie
An old woman, a frog and a cow, or reflections on the centuries’ long beliefs about milk-sucking amphibians or reptiles
Autorzy:
Witczak, Krzysztof Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2103000.pdf
Data publikacji:
2020-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Albanian
Anatolian
animals
cow-suckers
etymology
frogs
Honorata Skoczylas- Stawska
Indo-European culture
Latin
lizards
Polish folk beliefs
Slavic languages
snakes
toads
vocabulary
Opis:
The aim of this paper is to demonstrate the archaic status of the Polish folk beliefs about certain amphibians (frogs, toads) and reptiles (snakes, lizards, salamanders) believed to have sucked milk from cows. Some Polish peasants were even convinced that milk cows loved suckers (esp. snakes, frogs) more than their calves. There are many folk tales where a witch or a mythical creature assumes the form of a armful animal to suck cow’s milk. The author demonstrates that the oldest part of these beliefs can be traced to the Proto-Indo-European cultural heritage. In fact, some Indo-European languages have preserved a clear indication of animal cow-suckers in their vocabulary, e.g. Ukr. молокосúс m. ‘lizard, salamander’ (literally ‘milk-sucker’); Lith. žaltỹs, žalktỹs m. ‘a not-venomous snake, esp. the grass snake, the slow worm’, Latv. zalktis, zaltis m. ‘snake’, Latg. zalkts m. ‘the grass snake’ (< PIE. *ĝolh2ktii̯os adj. ‘delighting in milk’ < PIE. *ĝl̥h2kt- n. ‘milk’); OInd. gōdhā́- f. ‘a big lizard’ (< PIE. *gu̯h3eu̯-dheh1- f. ‘a cow-sucker’, cf. PIE. *gu̯h3eu̯s f. ‘cow’ and *dheh1- ‘to suck’); Lat. būfō m. ‘a toad’ (< PIE. *gu̯h3eu̯-dhh1-ōn- m. ‘a cowsucker’); Alb. thithëlopë, also blloçkëlopë f. ‘common toad’ (literally ‘sucking/ chewing cows’); Hitt. akuu̯akuu̯aš c. ‘a toad’ (literally ‘sucking cows’, cf. Hitt. aku- ‘to drink’). It is assumed that the Indo-European beliefs were associated with breeding of cattle and were an attempt at a rational (or not) explanation of the alleged cause of poor lactation or cows’ milk loss. It is likely that the ailing animal was perceived as possessed by a demonic character, although the association of an animal with a witch or a devil was made relatively late and probably under the influence of beliefs from Western Europe.
Źródło:
Slavia Occidentalis; 2020, 77/1; 135-153
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

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