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Wyświetlanie 1-8 z 8
Tytuł:
Brunona z Kwerfutu wyprawa do Pieczyngów- aspekty misyjne i polityczne
Autorzy:
Paroń, Aleksander
Powiązania:
https://bibliotekanauki.pl/articles/1038466.pdf
Data publikacji:
2018-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Middle Ages
Christianization nomads
Pechenegs
Bruno of Querfurt
Opis:
The Journey of Bruno of Querfurt to the Pechenegs – its Politics and Mission. The present study examines the reasons behind the journey by Bruno of Querfurt to the Pechenegs. According to the author, there is no indication that the missionary was involved in any political plans Boleslaw the Brave may have had for the steppe dwellers. The idea of the journey to the Pechenegs came from Bruno himself and was the most radical form of the missio ad gentes, for its object was meant to be “the cruellest people among pagans”. Bruno treated the mission to the land of the Pechenegs as an ardent confession of faith and spiritual trial.
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2013, 54; 97-116
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kult Trzygława w Szczecinie lat 20. XII stulecia. Między monolatrią a „dwuwiarą”
CULT OF TRIGLAV IN SZCZECIN IN THE 1120S. BETWEEN MONOLATRY AND “RELIGIOUS DUALISM”
Autorzy:
Rosik, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1037881.pdf
Data publikacji:
2019-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
religion of Slavs
syncretism
Christianization
life of Saint Otto from Bamberg
Triglav
Opis:
The cult of Triglav in the Polabian-Pomeranian territory in the 12th century confirms an evolution of the religious system of the local Slavic communities towards monolatry, largely affected by confrontation as well as a cultural dialogue with the Christian culture. At first, at the time of the Pomeranian missions of Saint Otto of Bamberg in the 1120s, attempts at suppressing the cult did not bring about long-term effects. However, a wave of the so-called pagan reaction led to some sort of a compromise made in Szczecin, leading to official coexistence of the cult of Triglav and the newly introduced cult of Jesus Christ. From the point of view of mythology, the competences of the two divine figures turn out to be convergent and universal, yet still, as part of the Szczecin “religious dualism”, no attempt was made to identify them (following the rule of interpretatio Slavica of the elements of Christianity). The belief in the autonomy of Triglav and Christ (“A German God”) was confirmed in Szczecin in the course of Otto’s evangelization which resulted in a Christian community in the city. The phenomenon of syncretism, present there until Otto’s second mission (1128), was therefore an attempt at maintaining unity in a religiously divided society following the first mission of the Apostle of Pomeranians (1124-1125).
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2019, 60; 95-106
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mesco dux Polonie baptizatur – wejście władztwa piastowskiego do Respublica Christiana
Mesco dux Polonie baptizatur – the Access of the Piast Power to the Respublica Christiana
Autorzy:
Dobosz, Józef
Powiązania:
https://bibliotekanauki.pl/articles/951736.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Piasts (or Piasts’ dynasty)
prince Mieszko I
Christianity
Christianization
baptism
princess Dobrava
Piasts’ monarchy
bishop Jordan
Opis:
The article refers to the religious and cultural turning point that took place in the Piast state due to the act of accepting Christianity by the prince Mieszko I (who died in 992) in 966. These issues are presented from the view-point of a controversial interpretation regarding the source foundation and literature, number of which has increased over the decades. The baptism of the historically first Polish ruler was preceded by his marriage with the Czech princess Dobrava (who died in 977), which resulted in the alliance with the Přemyslid monarchy and in the growing connections with Germany along with the conflicts with the Veleti. The consequence of the 966 year’s events was the initiating of the Christianization processes in the whole state of the Piasts and its gradual accessing to the circle of Latin culture. In effect, the grounds for the institutional Church were formed, and the Polish aspirations for being a member of Western culture, which have lasted for all the centuries, were established.
Źródło:
Poznańskie Studia Slawistyczne; 2016, 10; 37-50
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrystianizacja Słowian połabskich
THE CHRISTIANISATION OF POLABIAN SLAVS
Autorzy:
Sprutta, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/1388543.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
The Polabian Slavs
paganism
the pagan cult
Christianization
Radogosc
Rugen
Słowianie połabscy
pogaństwo
kult pogański
chrystianizacja
Radogoszcz
Rugia
Opis:
The Polabian Slavs were the last refuge of paganism in the Slavic region. They survived until 1168, because then Rugen, the last pagan bastion of the Slavs after the destruction of Radgosc, was conquered by Waldemar I, king of Denmark. The Polabian Slavs put up the longest resistance to Christianization, seeing it as a threat to their identity, nationality and tradition, of which the pagan cult was an important part. Even in 1147 a crusade was organized against the pagan Polabians, for which St. Bernard of Clairvaux called. The world of pagan Slavs ended with the moment of fall of Rügen and its Arkona, which became the centre of Slavic pagan cult after Radogosc. Two or three centuries later, Polabian Slavs were germanized, losing their nationality and thus becoming the part of Germany.
Źródło:
Annales Missiologici Posnanienses; 2020, 25; 23-34
1731-6170
Pojawia się w:
Annales Missiologici Posnanienses
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Arystoteles i Biblia pod mezoamerykańskim dachem. Chrystianizacja przez asymilację aspektów wierzeń i dziejów nahua w narracji „Historia ecclesiástica indiana” Jerónimo de Mendiety (1525-1604)
Aristotle and the Bible under the mesoamerican roof. Christianization through narrative assimilation of elements of nahuan beliefs and history in Jerónimo de Mendieta’s Historia eclesiástica indiana
Autorzy:
Wojtczak, Igor
Powiązania:
https://bibliotekanauki.pl/articles/28408184.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Nahua religion
Mesoamerica
Aztecs
Nahua people
Christianization
colonial Mexico
Franciscans
Ce Acatl Topiltzin
huehuetlahtolli speeches
Spanish Empire
ecclesiastical writers
Opis:
The paper examines the use of important themes from the Nahua prehispanic tradition—the story of legendary Toltec monarch-priest Ce Acatl Topiltzin—as well as the huehuetlahtolli speeches, in a vision which the Franciscan friar Jerónimo de Mendieta (1525-1604) unfolds in his work „Historia eclesiástica indiana”. The monk’s approach is compared with the writings of other colonial ecclesiastic authors. Mendieta and Sahagún take advantage of certain substantive analogies between the native religion and the European classical and Christian themes in order to create a new colonial narrative about the Nahuan past and the contemporary realities of the indigenous people. Although Mendieta does not employ such complex and elaborate references to Graeco-Roman mythology as Sahagún, the author of „Historia ecclesiástica” formulates his vision in a similar fashion, taking the themes in question out of the native context and using the story of Ce Acatl as well as the huehuetlahtolli speeches to demonstrate the ancient provenance of the Nahua civilization and show that their immanent values are comparable with Christian ones.
Źródło:
Studia Europaea Gnesnensia; 2023, 25; 29-57
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Studia nad baptysteriami w Polsce x wieku I: Poznań, Ostrów Tumski
Studies on baptisteries in Poland. Part I: Poznań, Ostrów Tumski (Cathedral Island)
Autorzy:
Sikorski, Dariusz Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1039474.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
baptistery
cathedral church in Poznań
10th c. sacral architecture in Poland
early medieval archaeology
archaeology of Early Piasts
Christianization of Poland
mortar mixers
Opis:
The author presents the circumstances of the rise and development of the conception that below the oldest cathedral church in Poznań is the site of a temporary or permanent baptistery as allegedly evidenced by a round limestone bowl. Attention is drawn to the fact that so far this conception has not been supported by analysis of the source material or a detailed study of the remains of the bowl itself or the architectural remains of the purported baptistery.The author makes a reassessment of hitherto claims and shows that the state of the source material does not allow us to uphold the hypothesis of the baptismal function of the limestone bowl from Poznań. The only hypothesis competitive to the baptismal one refers to 60 analogous objects, a majority of which are beyond doubt the remains of mechanical mortar mixers. The article shows that these examples can be treated as fully justified analogies to the bowl from Poznań.The text reviews the arguments of both sides of the dispute: the baptismal and “construction” claims. Weaknesses of the argument for the baptismal interpretation are exposed. Doubts raised by skeptics concerning the interpretation of the bowl as a mortar mixer are dispelled on the basis of analysis of analogous objects. The author concludes that the interpretation of the bowl as a mortar mixer is supported by numerous analogies whereas the baptismal conception lacks such support. 
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2016, 11; 7-48
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrześcijanie i poganie. O problemach interpretacji odkryć archeologicznych związanych z początkami chrześcijaństwa na ziemiach polskich.
Autorzy:
Buko, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1038190.pdf
Data publikacji:
2016-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
early christianization of Polish Lands
duke Mieszko I
burial rites
archaeological discoveries
grave goods
a residential complex
first churches
Poznań
Ostrów Lednicki
pagans
christians
Opis:
Mediaeval historians as well as archaeologists have been intrigued by the beginning of Christianity in Poland. The interest intensified in 2016 when the country celebrated the 1050th anniversary of the baptism of Poland. The accompanying discussions indicate that facing the ambiguous written sources, researchers still disagree about fundamental data like the year and the location of the baptism, its circumstances or material evidence of the events. An argument was put forward that in this context, celebrating the 1050th anniversary of the baptism of Poland is groundless. Attention was drawn to the fact that baptism of the ruler and his entourage did not affect the country’s inhabitants who remained pagans for a long time afterwards. In this article, I highlight some aspects of the research and the controversy surrounding the interpretation of archaeological finds from the beginning of Christianity in Poland. I also indicate other possibilities of interpreting the existing archaeological sources and the possible ways in further research.
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2016, 57; 13-52
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wokół chrztu Rusi Kijowskiej do czasów Włodzimierza I Wielkiego
On the baptism of Kievan Rus’ up to the reign of Vladimir I the Great
Autorzy:
Sprutta, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/29519411.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ruś Kijowska
Bizancjum
chrystianizacja Rusi
kult pogański
księżna Olga
książę Włodzimierz I Wielki
chrzest
Kievan Rus’
Byzantium
Christianization of Rus’
pagan cult
Princess Olga
Prince Vladimir I the Great
baptism
Opis:
Ewangelizacja Rusi Kijowskiej zaczęła się już za panowania księżnej Olgi, która przyjęła chrzest, według powszechnego poglądu, w Konstantynopolu. Jednakże rzeczywistym chrzcicielem Rusi był dopiero jej wnuk, książę Włodzimierz I Wielki. To on doprowadził do chrztu swe księstwo, ale nie zdołał wytrzebić z niego pogaństwa. Na decyzję o przyjęciu chrztu przez tego księcia bardziej jednak zdawały się wpływać czynniki polityczne niż religijne. Prestiż Rusi jako kraju chrześcijańskiego usiłowano podnieść, przypisując jej ewangelizację samemu apostołowi Andrzejowi. Z nim też, jak i z Mojżeszem, królami Dawidem i Salomonem oraz ze św. Pawłem i św. Jerzym porównywano księcia Włodzimierza, natomiast księżną Olgę ze św. Marią Magdaleną i św. Heleną, w obojgu widząc chrzcicieli Rusi. Okolicznościami najbardziej sprzyjającymi przyjęciu chrztu przez ruskiego władcę było udzielenie tego sakramentu księżnej Oldze, wcześniejsza znajomość chrześcijaństwa przez księcia Włodzimierza, a także obecność chrześcijan w jego drużynie. O tym traktuje niniejszy artykuł.
The evangelization of Kievan Rus’ had already begun under the reign of Princess Olga, who was baptized, according to popular belief, in Constantinople. However, it was her grandson, Prince Vladimir I the Great, who was the true baptizer of Rus’. He was the one who brought his principality to baptism, but failing to eradicate paganism. However, this prince’s decision to receive baptism appeared to be motivated more by political than religious considerations. Rus’s reputation as a Christian country was boosted by crediting its evangelization to the apostle Andrew personally. Apart from this apostle, Prince Vladimir was also likened to Moses, Kings David and Solomon, as well as St. Paul and St. George, while Princess Olga was linked to St. Mary Magdalene and St. Helena, all of whom were regarded as baptizers of Rus. The granting of this sacrament to Princess Olga, Prince Vladimir’s prior awareness of Christianity, and the presence of Christians in his troop were the circumstances most conducive to the Ruthenian ruler’s embrace of baptism. This is the subject of the article.
Źródło:
Annales Missiologici Posnanienses; 2023, 28; 77-88
1731-6170
2956-6282
Pojawia się w:
Annales Missiologici Posnanienses
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-8 z 8

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