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Tytuł:
Metropolita Andrzej Szeptycki wobec wyzwań historyczno-eklezjalnych
Metropolitan Andrey Sheptytsky in the Face of Historical and Ecclesial Challenges
Autorzy:
Moskałyk, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/607234.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Metropolitan Andrey Sheptytsky
Greek Catholic Church
Eastern Catholic rite
Opis:
The study presents selected aspects of the pastoral and writing output of Metropolitan Andrey Sheptytsky. Obviously, they do not encompass or exhaust the complete range of his activity and genuine achievements during his ministry in the Greek Catholic Church. But it was not the purpose of this study to list all the accomplishments or to emphasize the general effect of the works of this outstanding hierarch of the Church. The overriding reason for bringing out Sheptytsky’s profile was the attempt to show him against the background of his epoch and its specific historical-religious circumstances, in order to draw attention to his stance as a person and Church hierarch in the context of essential historical challenges. The following issues are tackled: Sheptytsky’s impact on the shaping of organizational and spiritual matters of his Church, his initiation of the movement of renewal of the Eastern rite in the Eastern Catholic Church, his openness to cooperation and strengthening relations within the Christian communities. Last but not least, the author wished to accentuate the personal authenticity of the Metropolitan, who has not always been assessed in a reliable and objective way.
Źródło:
Poznańskie Studia Teologiczne; 2010, 24; 301-322
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Początki misji kameruńskich w kleszczach polityki kolonialnej
The beginnings of the Cameroonian missions in the grip of colonial politics
Autorzy:
Różański, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/11869746.pdf
Data publikacji:
2023-03-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Kamerun
Kościół katolicki
misje katolickie
Cameroon
Catholic Church
Catholic missions
Opis:
Christian missions in Cameroon were quite closely related to European colonization. It came with noble slogans of bringing civilization and freedom. But it had primarily economic and political goals. Although missionary activity was born from other motives, it was nolens volens entangled in the politics of the colonial states. The Cameroonian coast nominally belonged for centuries to Portugal. At the end of the 18th century the missionary activity in Africa had almost completely disappeared. The beginnings of the mission in Cameroon were entangled in the intricate politics of England, Germany, and France in particular. Without this political dimension it is impossible to fully understand the contemporaneity of the various Christian denominations in Cameroon.
Źródło:
Annales Missiologici Posnanienses; 2022, 27; 47-64
1731-6170
Pojawia się w:
Annales Missiologici Posnanienses
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
James T. Bretzke, Handbook of Roman Catholic Moral Terms, Washington, DC: Geor- getown University Press 2013, ss. XV+260.
Autorzy:
Nowosad, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1047616.pdf
Data publikacji:
2017-03-02
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Handbook
Roman Catholic
Moral Terms
Źródło:
Teologia i moralność; 2016, 11, 2(20); 290-292
1898-2964
2450-4602
Pojawia się w:
Teologia i moralność
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
'Oikoumene' as an Instrument of Peace: the Catholic-Orthodox Dialogue in light of the Ravenna Document
Autorzy:
Ferdek, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/607448.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
ecumenism
dialogue
catholic
orthodox
Ravenna
document
Opis:
Międzynarodowa Komisja Wspólna ds. Dialogu między Kościołem Rzymskokatolickim a Cerkwią Prawosławną prowadzi dialog poświęcony prymatowi papieskiemu. Aktualny stan dialogu na temat prymatu oddaje dokument z Rawenny: Ecclesiological and Canonical Consequences of the Sacramental Nature of the Church. Ecclesial Communion, Conciliarity and Authority. Soborowość i prymat w Kościele znajdują najgłębsze uzasadnienie w najważniejszym chrześcijańskim dogmacie o Trójcy Świętej. Dla teologii wschodniej i zachodniej Kościół jest bowiem ikoną Trójcy Świętej. Dlatego też refleksja nad nim musi wychodzić od dogmatu o Trójcy Świętej. Na dokument z Rawenny trzeba spojrzeć w świetle wschodniego modelu Trójcy Świętej. Według niego wśród równych sobie osób boskich osoba Ojca jest protos. Dwie pozostałe osoby są określane w kontekście ich związku z Ojcem: Syn został zrodzony przez Ojca, Duch od Ojca pochodzi. Skoro Kościół jest obrazem boskich osób, z których pierwsza jest protos, to musi w nim być miejsce na owo protos. Jednak w Trójcy Świętej wszystkie trzy osoby działają razem i jest w Nim coś, co koresponduje z pojęciem „soborowość". Skoro więc Kościół jest obrazem konsyliarnego Boga, to do jego istoty należy również soborowość. Kościół będący ikoną Trójcy Świętej musi być równocześnie Kościołem soborowym i Kościołem mającym protos. Soborowość i protos muszą być widoczne na wszystkich płaszczyznach Kościoła: lokalnej, regionalnej i uniwersalnej. Na płaszczyźnie uniwersalnej jest zatem miejsce na prymat Biskupa Rzymu, który powinien być jednak zreinterpretowany w duchu starożytnego Kościoła. Reinterpretacja prymatu biskupa Rzymu mogłaby się dokonać analogicznie do korekty materii sakramentu święceń dokonanej przez Piusa XII w Sacra- mentum ordinis z 1947 roku. Sobór we Florencji w Dekrecie dla Ormian z 1439 roku określił, że istotnym elementem udzielania święceń jest podanie kielicha z winem i pateny z chlebem. Natomiast Pius XII uznał za materię sakramentu święceń włożenie rąk. Równało się to świadomemu powrotowi do tradycji Kościoła starożytnego, a tym samym i Kościoła Wschodu. W ten sposób forma, która w Kościele rzymskim - ale nie w Kościele powszechnym - obowiązywała przez całe wieki, została zniesiona jako partykularna forma Zachodu. Analogicznie można by dokonać korekty zachodniej tradycji prymatu biskupa Rzymu w świetle tradycji Kościoła starożytnego.
Źródło:
Poznańskie Studia Teologiczne; 2013, 27; 61-68
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Programy katolickie w Radiu Poznańskim (1927-1933) i w Polskim Radiu w Poznaniu (1933-1939)
Catholic Programmes on the Poznań Radio (1927-1933) and on the Polish Radio in Poznań (1933-1939)
Autorzy:
Biesiada, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1040446.pdf
Data publikacji:
2009-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Radio broadcasting
Radio and the Catholic Church
Poznań radio in the years 1927-1939
Catholic radio programs
Opis:
The opening of the Vatican radio station on 12 February 1931 by Pious XII marked the moment from which the Catholic Church, initially reluctant towards radio broadcasting, began to see it as a tool of evangelization.In many countries, Poland included, ways of cooperation of the Church with the radio were subsequently developed along with guidelines for preparing Catholic radio programs.The Poznań radio, which opened on 24 April 1927, already ten days later, by permission of Cardinal August Hlond, conducted the first broadcast of the Holy Mass in Poland. From then on, until the outbreak of the Second World War, the schedule of the Poznań radio station included broadcasts of the weekly Holy Mass, services, Church events as well as concerts of sacral music and programs on religious themes.The article is appended with their complete list.
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2009, 4; 263-314
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
W zgodzie z sobą i Ewangelią. Czy możliwy jest dzisiaj udany performans religijny?
The self in harmony with the world and the Gospel. Is a successful religious performance possible today?
Autorzy:
Rotengruber, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/28762771.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Catholic Church
crisis
modernity
identity
performance studies
Opis:
There is no doubt that the Catholic Church is in a deep crisis. On the one hand, it is internally divided between supporters of the changes initiated during the Second Vatican Council (1962–1965) and conservatives opposing these changes in the name of the (Counter-Reformation) decisions made during the Council of Trent (1545–1563). On the other hand, the Church is involved in a number of political, financial, paedophile, etc. scandals. They prove the progressive loss of contact of this institution with the world as a place to preach the Gospel. For both of these reasons, the number of believers in countries considered Catholic is steadily decreasing. The purpose of this article is to correct or supplement this diagnosis. Historically, the Catholic Church – like many other religious organizations – has never been „spotless”. However, this did not prevent Catholics from identifying themselves with this institution as the depository of the Revealed Truth. Today is different. Many of them are experiencing an identity crisis. They cannot reconcile the Gospel (which takes the form of religious dogma) with the existential and moral challenges they face every day. The subject of the research undertaken in this article is to find answers to the questions (1) about the skills that allow them to reconcile one with the other and (2) about the role of the Church in the education of the community of the faithful.
Źródło:
Człowiek i Społeczeństwo; 2022, 54; 117-131
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Słoweński Kościół katolicki w okresie II wojny światowej i rządów marszałka Tito (1941–1980)
Slovenian Catholic Church During the Second World War and the Govern of Marshal Tito [1941–1980]
Autorzy:
Żurek, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/635414.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Slovenia
Catholic Church
Tito
collaboration
communism
Yugoslavia
Opis:
The history of Slovenian Catholic Church is a field, which is not well known in Poland. That is why this article aims to present one of the peculiar episode from the past of Slovenian Catholicism. The article covers the time of the Second World War and the govern of marshal Tito. During the Second World War Slovenian Catholic Church existed under the occupation of the fascist countries – Italy and The Third Reich. In this period, the main offensive power was the communists, who were fighting against invaders and often had a negative attitude towards clergy. Their attitude resulted in collaboration of Slovenian catholic hierarchs with the communists. The communists’ governs established in 1945 and the consolidation of Tito’s power situated the Catholic Church in a new reality, which was Yugoslavian variant of communism called “Titoism”. This doctrine shaped terms of the existence of Slovenian Catholic Church until 1980 when the marshal Tito died and the Yugoslavia’s breakdown began.
Źródło:
Poznańskie Studia Slawistyczne; 2016, 10
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La evidencialidad y la modalidad epistémica en los sermones católicos en español
Evidentiality and epistemic modality in Catholic sermons in Spanish
Autorzy:
Wielgosz, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1050940.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
epistemic modality
evidentiality
quotative evidentials
Catholic sermons
Opis:
Epistemic modality indicates the degree of certainty or doubt a speaker has for the proposition expressed by their utterance. Evidentiality, on the other hand, is the indication of the kind of evidence for a statement in question. Given the eminently persuasive character of homiletic discourse, it frequently makes use of epistemic and evidential markers. The preacher emphasizes his high degree of certainty about the content of what he says and, in order to gain credibility, he supports his reasons citing the Bible or other reliable sources. This paper aims to analyze the markers of epistemic modality and evidentiality in Catholic sermons in Spanish. Moreover, it intends to defi ne the limit between different kinds of evidence. In order to carry out this analysis, twenty homilies pronounced in the Basilica of Our Lady of Guadalupe in Mexico City have been examined. First of all, the defi nitions of epistemic modality and evidentiality are presented and the relation between these concepts is explored. Then, a classification of evidential values, based on the one by Plungian (2001: 351, 353), is illustrated. After that, the results of the analysis of epistemic modality and evidentiality in twenty sermons are discussed. Finally, the paper touches upon some problematic issues resulting from the classifi cation of different kinds of evidence.
Źródło:
Studia Romanica Posnaniensia; 2014, 41, 1; 31-43
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół katolicki w kazaniach Jakuba Wujka. Uwagi wstępne
The Catholic Church in Jakub Wujek’s Sermons. Preliminary remarks
Autorzy:
Migdał, Jolanta
Powiązania:
https://bibliotekanauki.pl/articles/39785491.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
James Wujek
sixteenth century postilla
Catholic Church
Opis:
This article is a preliminary reconnaissance of Jakub Wujek’s presentation in his Lesser Postylla sermons of the Catholic Church and the truths of faith he preached. This reconnaissance confirms that the circumstances of the creation of Wujek’s Lesser Postylla, its genesis, strongly influenced the content of the work. For the universal, Catholic Church was almost always presented by the Jesuit preacher in confrontation with the image of the criticised dissenters. Notably, the picture of the true Church as presented by Wujek in his sermons is fully in line with the doctrine of this religion. Undoubtedly, the picture of the Church painted almost five centuries ago is still valid, as confirmed by confronting Wujek’s remarks with the contemporary version of the official interpretation of the Catholic Church’s doctrine of faith and morals, the Catechism of the Catholic Church, compiled in the second half of the 20th century after the Second Vatican Council.
Źródło:
Slavia Occidentalis; 2023, 80/1; 131-137
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O poznańskiej „Tęczy z lat 1927-1939 czyli o magazynie kulturalnym z katolicyzmem w tle
On the Poznań "Tęcza" in the Years 1927-1939 or on a Cultural Magazine with Catholicism in the Background
Autorzy:
Lenort, Feliks
Powiązania:
https://bibliotekanauki.pl/articles/1040410.pdf
Data publikacji:
2009-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the laity in culture and in social and ecclesial life
"tęcza"weekly monthly
Catholic Church
Polska
Catholic magazines
Opis:
Following the regaining of independence by Poland, Poznań played an important role in the ecclesial life of the country. It is here that the archbishop of Gniezno and Poznań resided, here was the seat of the General Institute of Catholic Action, and it was here that many religious magazines were published.„Tęcza" was the first Catholic literary, cultural and social magazine edited by the laity. It was initially a weekly (I927-I93I) and then a monthly (I932-I939). The editors were respectively: Szczepan Jeleński, Emil Zegadłowicz, Jerzy Drobnik and Józef Kisielewski, who deserves the greatest credit for his work. The publisher of the magazine was the then influential Księgarnia św. Wojciecha (St. Adalbert Bookstore).The „Tęcza" magazine was open to authors of various literary orientations, including West European Catholic thought and literature (Claudel, Mauriac, Chesterton, Bloy, Maritain, von le Fort). Attention was paid to the moral dimension of the published texts. As a monthly it became less elitist.
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2009, 4; 419-441
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Życie religijne mieszkańców Wielkopolski w II Rzeczypospolitej na przykładzie miasta Czarnkowa
The Religious Life of the Inhabitants of Wielkopolska in the Second Republic of Poland on the Example of the Town of Czarnków
Autorzy:
Pałka, Damian
Powiązania:
https://bibliotekanauki.pl/articles/1040280.pdf
Data publikacji:
2010-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Catholic Church
interwar Poland
parish
Protestants
religious life
Opis:
In 1919 - after more than a hundred years of German dominance - Czarnków returned into Polish hands. During the interwar period three nationalities inhabited Czarnków: Poles, Germans and Jews. The Jewish population was a separate group not only ethnic, and also religious terms. The German element, until then predominating in the town, was reduced to a   minority.The article consists of two parts: the first part presents problems related to the social structure and religious activity of Catholics, the second part deals with the fates of the local Protestant population.
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2010, 5; 227-260
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół katolicki wobec pamięci zbiorowej Polaków. Ciągłość i zmiana
The Catholic Church in Relation to Poles’ Collective Memory. Continuity and Change
Autorzy:
Stachowiak, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/616584.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Catholic Church
collective memory
kościół katolicki
pamięć zbiorowa
Opis:
The paper attempts to present the leading objectives and motives of the ‘Church’s policy of memory’ before and after 1989. The author states that, like many other institutions of public life, the Catholic Church implements its own policy to shape the collective memory of Poles, both in terms of legitimization and content. At the time of the Polish People’s Republic, the first and foremost objective of the ‘Church’s memory policy’ was to counteract the activities of the communist authorities, which were carrying out a project to restrict the Church’s influence to the narrowly understood field of the priesthood and which ultimately aimed at the atheization of Polish society. The emphasis on the historical symbiosis of Polishness and Catholicism served the purpose of defending the traditional form of Polish religiousness and providing the Church with social support in the struggle to maintain the public dimension of its influence. Despite the change in language, the present objective of the Church’s historical narration appears similar: to oppose these aspects of secularization trends that drive the Church away from public space and so intensifying the phenomenon of the privatization of faith. Whether in the past or present, the Church’s vision of the past is to secure its own stability as an institution and retain the role of a significant factor contributing to the national and state conscience of Poles.
Źródło:
Przegląd Politologiczny; 2012, 3; 135-146
1426-8876
Pojawia się w:
Przegląd Politologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Interreligious Dialogue in the Thought of Benedict XVI: Ecclesiological Foundations and Distinctive Characteristics
Autorzy:
Viviano, Rocco
Powiązania:
https://bibliotekanauki.pl/articles/618015.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Benedict XVI
Catholic Church
Ecclesiology
Interreligious Dialogue
Magisterium
Opis:
Since the Second Vatican Council, Catholic teaching has placed great emphasis on in interreligious dialogue as an integral aspect of the Church’s mission. However there remains a tension between interreligious dialogue and the church’s duty of proclaiming the gospel that constantly calls for clarification. By articulating the ecclesiological foundations of interreligious dialogue, Benedict XVI has significantly contributed to clarify the Catholic understanding of its nature and characteristics, and also suggested concrete ways in which Christians and the followers of other religions are called to engage in constructive dialogue for the good of the whole of humanity.
Źródło:
Annales Missiologici Posnanienses; 2015, 20; 107-135
1731-6170
Pojawia się w:
Annales Missiologici Posnanienses
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Some considerations of the Spanish bishops against the laws relating to personal identity, family and education
Wybrane spostrzeżenia biskupów hiszpańskich względem ustaw dotyczących tożsamości jednostki, rodziny i edukacji
Autorzy:
Gérman Zurriarián, Roberto
Powiązania:
https://bibliotekanauki.pl/articles/631139.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Spain
law
Catholic Church
individual identity
family
education
Opis:
The paper discusses the opinions of Spanish bishops concerning a number of selected laws passed in Spain with respect to the identity of an individual, family, and education.
Źródło:
Studia Europaea Gnesnensia; 2016, 13; 163-172
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Monarchia kastylijsko-aragońska czy Hiszpania? Wokół sporu o model państwa Królów Katolickich (1474–1516)
Autorzy:
Kubiaczyk, Filip
Powiązania:
https://bibliotekanauki.pl/articles/631234.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Spain
Castilla
Aragon
Catholic Kings
reconquest
nation
state
Opis:
It is quite commonly believed that the modern history of Spain begins with the reign of the Catholic Kings-Isabel I of Castile and Ferdinand II of Aragon, whose marriage was the cornerstone of the Castilian-Aragon union. Still, many historians are of the opinion that the notion of Spain in times of the Catholic Kings was purely geographic in nature, therefore Isabel and Ferdinand cannot be called rulers of Spain. My article undertakes polemics with such standpoint, and proves that already in the Spanish Middle Ages one spoke of Spain, moreover, not merely in the geographical sense, but with a historical and religious-cultural community in mind. I also draw on the evidence inherent the fact that Isabel and Ferdinand were called “kings of Spain” by their contemporaries, across Iberian Peninsula and beyond it. When analysing the motives behind concluding union by the two rulers, I demonstrate that for Isabel, Spain of the time was identical with what was Castilian, whereas Ferdinand entertained a genuine vision of Spanish unity, which rose above regional and particular perspectives. In equal measure, this dichotomy determined the shape of the monarchy of the Catholic Kings as well as its internal working, which was far from harmonious. In the conclusion, I point out that that the concept of Spain was most completely manifested in the foreign policy of the monarchy which was essentially steered by Ferdinand.
Źródło:
Studia Europaea Gnesnensia; 2010, 1-2; 43-71
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
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