Autor: STRNAD, Grażyna - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: SOUTH KOREAN LEADERS IN THE POLITICS OF DEMOCRATIZATION
민주화 투쟁시기 한국의 정치 지도자들
POŁUDNIOWOKOREAŃSCY LIDERZY W POLITYCE DEMOKRATYZACJI
Autorzy:: STRNAD, Grażyna
Powiązania:: https://bibliotekanauki.pl/articles/1040241.pdf
Data publikacji:: 2017-07-08
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Korea Południowa
demokracja
proces demokratyzacji
liderzy polityczni
konfucjańskie przywództwo
South Korea
democracy
democratization process
political leaders
Confucian leadership
Opis:: This article aims to show the process of formation and operation (functioning) of the changing political system of South Korea. It is undertaken for the analysis of the process of the collapse of the former authoritarian political system and formation of South Korean democracy. Indicated in this article are the roles and participation of political leaders (Chun Doo Hwan, Roh Tae Woo, Kim Young Sam, and Kim Dae Jung) in the process of intense political change that took place in South Korea from the 1980s to the late twentieth century.During the authoritarian regimes of South Korea, the nation recorded spectacular economic development, but without political development. Political leadership in the democratization of the country was still authoritarian. Core values and attitudes of politicians pointed to the presence of the cultural heritage of Confucianism in politics.
본고의 목적은 한국의 변화하는 정치 체제의 형성과 운영(기능)과정을 보여주는 것이다. 이 연구는 전독재정치체제가 붕괴되고 남한민주주의가 형성되는 과정을 분석하기 위해 착수되었다. 본 연구서는 1980년대부터 20세기말까지 한국에서 일어난 치열한 정치적 변화 과정에서 정치지도자 (전두환, 노태우, 김영삼, 김대중)의 역할과 참여가 검토된다. 독재정권시대에 한국은 놀라운 경제발전을 기록했지만 정치발전은 없었다. 국가의 민주화에서 정치적 리더십은 여전히 독재적이었다. 정치가의 핵심 가치와 태도는 정치에서 유교의 문화유산이 존재함을 지적했다.
Artykuł ma na celu ukazanie procesu kształtowania się i funkcjonowania zmieniającego się systemu politycznego w Korei Południowej. Podejmowana zostaje analiza procesu upadku autorytarnego systemu politycznego i formowanie się południowokoreańskiej demokracji. Wskazano na rolę i uczestnictwo liderów politycznych (Chun Doo Hwan, Roh Tae Woo, Kim Young Sam, Kim Dae Jung) w procesie intensywnych zmian politycznych, które miały miejsce w Korei Południowej pod koniec lat 80 XX wieku.W okresie autorytarnych rządów Korea Południowa odnotowała spektakularny rozwój gospodarczy, jednak nie towarzyszył temu rozwój polityczny. Przywództwo polityczne w demokratyzującym się państwie nadal pozostawało autorytarne. Ponadto wyznawane wartości i postawy polityków wskazywały na obecność kulturowego dziedzictwa konfucjanizmu w polityce.
Źródło:: International Journal of Korean Humanities and Social Sciences; 2017, 3; 147-168
2449-7444
Pojawia się w:: International Journal of Korean Humanities and Social Sciences
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Feminizm amerykański trzeciej fali – zmiana i kontynuacja
American Feminism – the Third Wave. The Change and Continuation
Autorzy:: STRNAD, Grażyna
Powiązania:: https://bibliotekanauki.pl/articles/616564.pdf
Data publikacji:: 2011
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: American feminism
feminizm amerykański
Opis:: The history of American women fighting for equal rights dates back to the 18th century, when in Boston, in 1770, they voiced the demand that the status of women be changed. Abigail Adams, Sarah Grimke, Angelina Grimke and Frances Wright are considered to have pioneered American feminism. An organized suffrage movement is assumed to have originated at the convention Elizabeth Stanton organized in Seneca Falls in 1848. This convention passed a Declaration of Sentiments, which criticized the American Declaration of Independence as it excluded women. The most prominent success achieved in this period was the US Congress passing the Nineteenth Amendment to the Constitution granting women the right to vote. The 1960s saw the second wave of feminism, resulting from disappointment with the hitherto promotion of equality. The second-wave feminists claimed that the legal reforms did not provide women with the changes they expected. As feminists voiced the need to feminize the world, they struggled for social customs to change and gender stereotypes to be abandoned. They criticized the patriarchal model of American society, blaming this model for reducing the social role of women to that of a mother, wife and housewife. They pointed to patriarchal ideology, rather than nature, as the source of the inequality of sexes. The leading representatives of the second wave of feminism were Betty Friedan (who founded the National Organization for Women), Kate Millet (who wrote Sexual Politics), and Shulamith Firestone (the author of The Dialectic of Sex: The Case for Feminist Revolution). The 1990s came to be called the third wave of feminism, characterized by multiple cultures, ethnic identities, races and religions, thereby becoming a heterogenic movement. The third-wave feminists, Rebecca Walker and Bell Hooks, represented groups of women who had formerly been denied the right to join the movement, for example due to racial discrimination. They believed that there was not one ‘common interest of all women’ but called for leaving no group out in the fight for the equality of women’s rights. They asked that the process of women’s emancipation that began with the first wave embrace and approve of the diversity of the multiethnic American society.
Źródło:: Przegląd Politologiczny; 2011, 2; 19-27
1426-8876
Pojawia się w:: Przegląd Politologiczny
Dostawca treści:: Biblioteka Nauki

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