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Wyświetlanie 1-2 z 2
Tytuł:
Peter Sloterdijk’s Technopolitics. How Technology Redesigns the Environment and the Polis
Autorzy:
Della Torre, Cecilia
Powiązania:
https://bibliotekanauki.pl/articles/1067938.pdf
Data publikacji:
2020-12-30
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Sloterdijk
environment
technopolitics
human zoo
democracy
relationship
Opis:
This paper will analyse the role played by technology in Peter Sloterdijk’s theory, where he seeks to redefine and reconstruct ethics, society and democracy. Indeed, the philosopher’s project is to build a new kind of society, which risks being antidemocratic and elitist: technopolitics. This lemma refers to Sloterdijk’s reconfiguration of the social structure through the elimination of the human rights paradigm in a technological and anti-egalitarian manner. In order to do this, Sloterdijk redesigns the environment as a dangerous place whose rules cannot be followed, and which must be reshaped through technology. Hence, the philosopher reduces ethics to technology, and reinterprets society on the basis of new techno-ethical premises which support a hierarchical and selective new polis.
Źródło:
Ethics in Progress; 2020, 11, 2; 38-53
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Arystotelesowska πόλις, czyli wspólnota polityczna jako wspólne przedsięwzięcie
Aristotle’s πόλις: The Political Community as a Common Project
Autorzy:
Skowroński, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/938489.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
Nicomachean Ethics
Politics
polis
telos
eudaimonia
nature
community
common project
Opis:
At the beginning of Book I of the Nicomachean Ethics, Aristotle says that “the good is the same for an individual as for a city”. The good in question is εὐδαιμονία – the highest good achievable for human beings. In Book X, we learn that contemplative activity (θεωρητική) meets best the requirements set for eudaimonia. Even if we agree that contemplative activity is the good for an individual, how should we understand the claim that contemplation is also the good for a city? I start by reminding readers that for Aristotle the Nicomachean Ethics is essentially a political enquiry and should be read together with his Politics. I focus on the teleological character of his political philosophy and the interlinking of the concepts of the good (τἀγαθόν), nature (φύσις), form (τὸ εἶδος, τὸ τί ἐστι, ἡ μορφή), end (τέλος, τὸ οὗ ἕνεκα) and function (ἔργον). Then, I look at Aristotle’s two closely-connected statements that polis exists by nature and that men are political animals. Having taken into account Aristotle’s opinion regarding the imperfection of this world, which is exemplified by the vulnerability of human lives to fortune, luck and accidents, I conclude that Alasdair MacIntyre’s concept of the political community as a common project explains well how contemplation could be the end of polis. Only very few individuals can achieve the highest good and they can do it only if they have the support of the political community. But all the inhabitants of a polis structured towards achieving the highest good benefit from living in a well-ordered community whose constitution reflects the objective hierarchy of goods.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 343-358
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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