Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "lévinas" wg kryterium: Wszystkie pola

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-14 z 14
    Tytuł:
    Levinas, Derrida i eschatoteleologia człowieka
    Levinas, Derrida end eschatoteleology of human
    Autorzy:
    Kałużny, Damian
    Powiązania:
    https://bibliotekanauki.pl/articles/642864.pdf
    Data publikacji:
    2017-06-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    This paper presents critics of teleological unity of western philosophy developed by Emmanuel Levinas and Jacques Derrida. One of the key elements of maintained critics is an attempt to redefine western concept of human being which is based on transcendental analyses. The article has two aims. The first isto show that presented by Derrida and Levinas concept of the Other which transcend teleological paradigm has to be formulated insid this paradigm. Philosophies of the Other are then not negative but rather affirmative critics of western philosophy. The second aim is to show that project of overcome the ontological pole of hu an’s temporal unity can be interpreted as the critic of critic.
    This paper presents critics of teleological unity of western philosophy developed by Emmanuel Levinas and Jacques Derrida. One of the key elements of maintained critics is an attempt to redefine western concept of human being which is based on transcendental analyses. The article has two aims. The first isto show that presented by Derrida and Levinas concept of the Other which transcend teleological paradigm has to be formulated insid this paradigm. Philosophies of the Other are then not negative but rather affirmative critics of western philosophy. The second aim is to show that project of overcome the  ontological poleof hu an’s temporal unity can be interpreted as the critic of critic.
    Źródło:
    Filozofia Publiczna i Edukacja Demokratyczna; 2017, 6, 1; 77-96
    2299-1875
    Pojawia się w:
    Filozofia Publiczna i Edukacja Demokratyczna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Antynomie Trzeciego w myśli Emmanuela Lévinasa
    Antinomies of the Third in the Thought of Emmanuel Lévinas
    Autorzy:
    Kalaga, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/1038666.pdf
    Data publikacji:
    2020-06-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Lévinas
    ethics
    the Third
    the Other
    subject
    Opis:
    The ethics of Emmanuel Lévinas – the idea of asymmetrical, unconditional responsibility for and devotion to the Other – is founded on the dichotomy between the Same (I) and the Other. The objective of the article is to demonstrate that, in spite of this dichotomous foundation, Lévinas’s argument paradoxically eludes the binary logic of the Western logos. Employing the ‘close reading’ method with Otherwise than Being or Beyond Essence, the author shows how Lévinas’s way of thinking and the main concepts of his argument situate themselves beyond binary oppositions – in the realm of the excluded middle or, otherwise, in the realm of the Third, construed as transgression of dichotomies. The main argument is preceded by a discussion of the antinomies introduced into the I-Other relation by the appearance of the Third construed as the Third Party (le tiers).
    Źródło:
    Przestrzenie Teorii; 2020, 33; 17-40
    2450-5765
    Pojawia się w:
    Przestrzenie Teorii
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wieczność jako niezgoda: Stein, Levinas, Ricoeuer
    The Eternity as a Disagreement: Stein, Lévinas, Ricoeur
    Autorzy:
    Loba, Mirosław
    Powiązania:
    https://bibliotekanauki.pl/articles/1042159.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    wieczność
    doświadczenie
    bycie-ku-śmierci
    inny
    życie
    zawieszenie
    infinity
    experience
    being-towards-death
    other
    life
    suspension
    Opis:
    SummaryIn this contribution I try to show how E. Stein, E. Levinas and P. Ricoeurexpress their disagreement with Heideggerian conception of being-towards-death and propose their vision of eternity and its experience. The three main images are commented:the death as a discontinuity and condition of a new life, suspension of the time to the resurrection by the other, the intensification of the experience of time. 
    Źródło:
    Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2016, 15; 129-138
    1895-2984
    Pojawia się w:
    Zeszyty Naukowe Centrum Badań im. Edyty Stein
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Benny Levy, Levinas: Dieu et la philosophie, Lagrasse 2009, Verdier poche, s. 473.
    Autorzy:
    Jędraszewski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/1402419.pdf
    Data publikacji:
    2009-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    W 1973 roku Levy został osobistym sekretarzem Sartre'a i pozostał nim aż do jego śmierci, czyli do 1980 roku. Dzięki interwencji Sartre'a u prezydenta Giscarda d'Estaing otrzymał obywatelstwo francuskie i mógł wyjść  z  ukrycia.  Po  latach, w książce Le Livre et les livres z 2003 roku, Levy wyznał: Sartre był dla mnie nie tylko ojcem, lecz także starszym bratem...
    Źródło:
    Filozofia Chrześcijańska; 2009, 6; 157-163
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Language, Time, and Death. An Ethico-Philosophical Perspective Following Hegel, Heidegger, Lévinas, and Blanchot
    Autorzy:
    Kaushal, Sanjay
    Powiązania:
    https://bibliotekanauki.pl/articles/29433313.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Language
    death
    literature
    Hegel
    Heidegger
    Lévinas
    Blanchot
    Opis:
    Our daily existence is affected by how we perceive death, be it our own’s death tocome or others’ death. The intimidating nature of death has the potential to affect our daily ethical existence in relation to the other, as is seen in various crises in human history. In such a context, since expansive literature in various approaches such as biological, sociological, psychological, and political addressing the question of death is already available, this essay presents an ethico-philosophical perspective on death and argues if death should be seen as the worst event that is to be experienced by being. In this essay, I correlate language, time, and death, contrasting popular analogies, i.e., death is possibility of impossibility (Hegel and Heidegger), and death is impossibility of possibility (Lévinas and Blanchot). Firstly, the essay stages the discussion with contrasting synchronic and diachronic perspectives of language, i.e., historical understanding of language and time in Hegelian terms and the messianic time in Lévinasian terms, to see how sensibility, i.e., universal meaning, is expressed through concept. Secondly, the essay sees how sensibility is expressed through a concept beyond dialectic opposition and negativity while acknowledging that the question of ethics arises only after the end of philosophy, for something is always inexpressible through expression; there is always remnant beyond philosophical significance. This essay not only argues language, time, and death as the ethical responsibility of the self towards the other, but also contributes to the understanding of language as ethics beyond philosophy, and death as passivity beyond ontology following Lévinas’s idea of messianic time and Blanchot’s views on literature and death.
    Źródło:
    Ethics in Progress; 2022, 13, 2; 11-24
    2084-9257
    Pojawia się w:
    Ethics in Progress
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Antropologia wolności w filozofii Sartre’a i Lévinasa
    Anthropology of freedom in the philosophies of Sartre and Lévinas
    Autorzy:
    Błaszczyk, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/631120.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    human
    freedom
    responsibility
    Opis:
    This paper sets out to outline the singular nature of the dimension of anthropology of freedom in the philosophies of Jean-Paul Sartre and Emmanuel Lévinas, the leading existentialists of the 20th century. It seems that the phenomenon of human freedom, one of the fundamental issues in philosophical anthropology, in particular in the humanist reflection, proves to be problematic when one seeks to elucidate it without ambiguity. This becomes even more difficult given that it prompts further momentous intellectual quandaries, mostly those concerned with the nature of the meaning of existence itself. The concepts advanced by Sartre and Lévinas – although they represent different visions of the human – undoubtedly provide much philosophical inspirationfor all kinds of reflection on the vital issue of freedom.
    This paper sets out to outline the singular nature of the dimension of anthropology of freedom in the philosophies of Jean-Paul Sartre and Emmanuel Lévinas, the leading existentialists of the 20th century. It seems that the phenomenon of human freedom, one of the fundamental issues in philosophical anthropology, in particular in the humanist reflection, proves to be problematic when one seeks to elucidate it without ambiguity. This becomes even more difficult given that it prompts further momentous intellectual quandaries, mostly those concerned with the nature of the meaning of existence itself. The concepts advanced by Sartre and Lévinas – although they represent different visions of the human – undoubtedly provide much philosophical inspiration for all kinds of reflection on the vital issue of freedom.
    Źródło:
    Studia Europaea Gnesnensia; 2016, 13; 77-87
    2082-5951
    Pojawia się w:
    Studia Europaea Gnesnensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Józefa Tischnera myślenie według czy przeciw wartościom?
    Józef Tischners Thinking According or Against Values?
    Autorzy:
    Stachewicz, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/1048687.pdf
    Data publikacji:
    2011-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Tischner
    Scheler
    Heidegger
    Levinas
    wartości
    dobro
    aksjologia
    agatologia
    values
    the good
    axiology
    agatology
    Opis:
    The article reconstructs a certain element of the evolution in Józef Tischner’s thinking. Initially representing orthodox phenomenology, Tischner situated his philosophy in exiological paradigm seeing in values the most fundamental reality and the main object of philosophical research. Later, thanks to agathological dimensions he put aside the language of values and sometimes doubted adequacy of values as philosophical category. Tischner revealed courage when he was able to radically revise his former views according to the principle: amicus Plato, magis tamen amica veritas.
    Źródło:
    Filozofia Chrześcijańska; 2011, 8; 47-59
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Początki są zawsze trudne? O dzieciństwie, polityce i filozofii
    All New Beginnings are Difficult? On Childhood, Politics and Philosophy
    Autorzy:
    Weber, Barbara
    Powiązania:
    https://bibliotekanauki.pl/articles/950191.pdf
    Data publikacji:
    2012-06-16
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    arendt
    lévinas
    lipman
    childhood
    independent thinking
    democracy
    philosophical education
    Opis:
    Humans are mainly rational beings and children seem to be “defective creatures”. In contrast to that popular and reduced concept of childhood, thinkers like Kant, Arendt and Lévinas explored the more complex anthropological concept of child in its Otherness. They regard childhood as a necessary aspect of the society. Kant in his essay What Does it Mean to Orient Oneself in Thinking? calls for the early encouragement of reason.
    Źródło:
    Filozofia Publiczna i Edukacja Demokratyczna; 2012, 1, 1; 12-24
    2299-1875
    Pojawia się w:
    Filozofia Publiczna i Edukacja Demokratyczna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O człowieku, cielesności i śmierci w perspektywie filozofii Emmanuela Lévinasa
    On Man, Corporeality and Death in the Perspective of Emmanuel Lévinas Philosophy
    Autorzy:
    Brzózy, Nikodem Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/607506.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    person
    body
    sexuality
    fatherhood
    morality
    life
    Opis:
    The article is an attempt to link the philosophy of Levinas with the bioethical issues of the beginning of human life. The author refers to those statements of Levinas in which he describes who a person is, what is human body, being male/female, fatherhood. The ethical-anthropological character of Levinas’ thought makes it a profound source for contemporary discussions on moral themes, bioethical problems included. However, certain difficulties arise on account of the philosopher’s highly individual language. The aim of the article is to confront the language o f Levinas with the traditional language of Aristotelian-Thomistic philosophy and colloquial language. The text is a proposition how to build bioethics not only on Aristotelian-Thomistic philosophy or utilitarian or pragmatic philosophy but also on the philosophy of Levinas, as it sheds additional light on the problem of man, existence, life and interpersonal relations.
    Źródło:
    Poznańskie Studia Teologiczne; 2008, 22; 253-286
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Twórczość Innego – nowa wartość w sztuce i w społeczeństwie?
    The Art of the Other – a new value in the art and society?
    Autorzy:
    Nieduziak, Edyta
    Powiązania:
    https://bibliotekanauki.pl/articles/1368648.pdf
    Data publikacji:
    2018-09-09
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    creativity of persons with disabilities
    art brut
    E. Levinas
    Another
    Opis:
    This article deals with the issues of creativity of people with disabilities and their social values. The starting point is the category of Another as saturated with pejorative meanings – in a social but positive context in the study of creativity. The combination of these contradictory approaches is reflected in the art brut, represented by artists with mental incompetence. Their creativity dictated by internal compulsion is presented as the work of marginalized people. The social context, as well as the type of disability that determines the way in which this art is treated: from the rejection of, for example, the early time of Nikifor's works, to the complete recognition of, for example, F. Kahlo's painting. The basic question, however, comes down to the question of the value of this art for man. Referring to the philosophy of E. Levinas, the author seeks to show that despite the assumption of the unknowability of another human being, the greatest value of the Other art is the ability to experience, to see though a fragment of the world of artists determined by the disability.
    Źródło:
    Interdyscyplinarne Konteksty Pedagogiki Specjalnej; 2017, 16; 163-183
    2300-391X
    Pojawia się w:
    Interdyscyplinarne Konteksty Pedagogiki Specjalnej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Lęk przed ekspresją twarzy: refleksja „w ramach filozofii Emmanuela Levinasa
    The Fear of the Expression of Face - the Voice "into the Boundaries" of Philosophy of Emmanuel Levinas
    Autorzy:
    Jaranowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1402439.pdf
    Data publikacji:
    2009-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    strach
    twarz
    Inny
    nagość
    zobowiązanie moralne
    fear
    face
    Other
    nakedness
    moral obligation
    Opis:
    The main purpose of the article is to supplement the philospohy of Emmanuel Levinas with the conception of fear. The analysis of certain expressions used in the works of Levinas leads the author to the conclusion that the ethical relation to the face of the Other causes irreversable changes in the self. Jaranowski considers two types of reaction to nakedness (Levinas describes the face of the Other as “naked”) and puts emphasis on the negative one – nakedness is something that should not be exposed, it causes anxiety. The question of nakedness casts light on the problem of the call from the Other as a kind of interruption. For one can not predict all the consequences of responding to the call from the face of the Other. Finally author claims that there is a kind of fear that has its subject in moral obligation as such. 
    Źródło:
    Filozofia Chrześcijańska; 2009, 6; 127-136
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Czy po Heideggerze i Levinasie możliwa jest etyka w tradycyjnym tego słowa znaczeniu?
    Is ethics in the traditional meaning of the word possible after Heidegger and Levinas?
    Autorzy:
    Moń, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/1402440.pdf
    Data publikacji:
    2009-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    etyka
    prawda bycia
    relacja z innymi
    myślenie refleksyjne
    ethics
    the truth of being
    relationship with others
    reflexive thinking
    Opis:
    The author tries to answer the question whether thinking is possible as a type of knowledge about human behaviour. To this end, he compares two thinkers, who, while differing considerably from one another, are similar in that they reject the traditional philosophy of existence, and use language with multiple meanings. Heidegger considered ethics as something of fundamental importance, but differing from ethics as knowledge, or as normative science. Levinas, on the other hand, believed ethics was the first philosophy, but did not treat it as normative. He argued that ethics was not cultivation of good, nor even a system of values, but a relationship with others. Heidegger criticized traditional ethics and morality, treating them as immature, juvenile even. Nevertheless, there is something in his writings that suggests what he had in mind was the necessity of existence. The ethics criticized by Heidegger or by modern French anti-humanists as well as Levinas reemerges in the form of humanities, as a discipline which puts man in the centre of the universe and defines actions that are appropriate for him. Shouldn’t we, however, following the train of Kant’s thought on the role of judgment, affirm the ontological difference Heidegger talked about? Since Kant accepted valuation of beauty, one can hazard a guess there exists a certain minimum of substantiation; if not of moral truth, then at least of substantiation at the level of meaning. Subjectivity must be shown as the power to create meaning, and thus to take moral action. Ethics after Heidegger still seems to be possible. 
    Źródło:
    Filozofia Chrześcijańska; 2009, 6; 117-126
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hipostaza, ateista i Sługa Jahwe, czyli trzy koncepcje samotności w filozofii Emmanuela Levinasa
    Hyposthasis, atheist and the Servant of Yahweh, or three concepts of solitude in the philosophy of Emmanuel Levinas
    Autorzy:
    Jędraszewski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/1048362.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    hypostasis
    solitude
    materiality
    separation
    delight
    election in anarchic time
    infinite responsibility for the Other
    hipostaza
    samotność
    materialność
    separacja
    rozkoszowanie się
    wybranie w czasie anarchicznym
    nieskończoność
    odpowiedzialności za Innego
    Opis:
    Solitude is, to some measure, in the centre of Emmanuel Levinas’s philosophy. Indeed, in each of the three periods of his philosophical path, solitude adopts a different shape. In the first period, Levinas shows us hypostasis as the solitude of the monad, tragically enclosed within itself. In the second period he sketches before our eyes the image of solitude as a transcendental condition of the occurrence of encounter with the Other. Whereas in the third period, he asserts the solitude of the subject who is infinitely responsible for Others. Admittedly, the term “solitude” (la solitude) appears only in the first period of his philosophical quest. In the second period, he designates solitude by the terms “separation” (la séparation), while in the third period he calls it “selfness” (le Soi). Although Levinas uses those three distinct terms, which might suggest completely different realities, they converge precisely in what constitutes the substantial richness of the experience of solitude.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 129-145
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Świat przed Zagładą. Tajemnica istnienia archiwalnego obrazu filmowego we współczesnej strukturze filmowej na przykładzie filmu Po-lin. Okruchy pamięci Jolanty Dylewskiej
    The World Before the Shoah: The Mystery of Archival Film Footage As Part of Contemporary Cinematic Structure Based on the Example of Jolanta Dylewska’s Po-Lin. Remains of Memory
    Autorzy:
    Kozłowski, Maciej
    Powiązania:
    https://bibliotekanauki.pl/articles/920854.pdf
    Data publikacji:
    2015-06-13
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    memory
    witness
    portrait
    close up
    time
    archival footage
    synecdoche Jolanta Dylewska
    Emmanuel Levinas
    Roland Barthes
    Shoah
    Kurów
    Kałuszyn
    Opis:
    The text is an analysis of the composition of archival footage in contemporary documentary film. It presents artistic strategies concerning visual narration used in the film. From this perspective, it also describes the cinematic image of the provincial world of Jewish culture in Poland before II World War as captured by Jewish amateur cinematographers in their home movies, and how the same place is filmed nowadays. The mutual relationship between two visual layers is also interesting: archival footage and contemporary film and the meanings that arise as a result. Among the elements of visual film language are representations showing the metamorphosis of the place of action that occurred as a result of the passage of time and historical dramatic events. Also analyzed is the function of film close up in describing a wider context and portraits of witnesses who remember the world before the destruction of the Shoah.
    Źródło:
    Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2015, 17, 26; 225-235
    1731-450X
    Pojawia się w:
    Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-14 z 14

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies