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    Wyświetlanie 1-12 z 12
    Tytuł:
    Rękopis z zaświatów. „Hrad smrti” Jakuba Demla
    The Manuscript from Afterlife. Jakub Deml’s The Castle of Death
    Autorzy:
    Pająk, Patrycjusz
    Powiązania:
    https://bibliotekanauki.pl/articles/635698.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Deml
    initiation
    language
    esotericism
    transcendence
    Opis:
    In the story  The Castle of Death(1912) Jakub Deml presents an esoteric text, which allows initiation, that is to say the revival and improvement of human spirit, because it points the way to the absolute hidden behind the words. The highest form of initiation is transcendence, which consists in the unity of life and death. To achieve this, the candidate of initiation must die in this world. Deml shows the horror of death by the conventions of a horror story. In The Castle of Death, writing and reading the esoteric text means the confrontation between the life-giving language and the ineffable silence  of death. This confrontation leads to the acceptance of silence, because in the world of absolute language as the medium of the spirit loses its  raison d’être. To emphasize the uniqueness of esoteric text, Deml uses the form of a found manuscript. He presents the moment of transition between temporality and transcendence as a dream that goes back to a source of human life. 
    Źródło:
    Poznańskie Studia Slawistyczne; 2013, 4
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zrób mi jakąś krzywdę… Jakuba Żulczyka jako współczesny „pamiętnik z okresu dojrzewania”
    Zrób mi jakąś krzywdę… by Jakub Żulczyk as a Contemporary “Diary from the Period of Adolescence”
    Autorzy:
    Kurkiewicz, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/14770024.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Jakub Żulczyk
    Witold Gombrowicz
    polish literature
    immaturity
    adolescence
    literatura polska
    niedojrzałość
    dojrzewanie
    Opis:
    Artykuł przynosi analizę jednego z kluczowych aspektów debiutanckiej powieści Jakuba Żulczyka Zrób mi jakąś krzywdę… (2006), jakim jest dojrzewanie. Równocześnie prezentuje potencjalne analogie z międzywojennym tomem opowiadań Witolda Gombrowicza Pamiętnik z okresu dojrzewania (1933), którego bohaterowie na różne sposoby starają się „dorosnąć” do otaczających ich Form. U Żulczyka niemal w każdej wykreowanej postaci jest coś niedojrzałego, bez względu na wiek metrykalny czy doświadczenie. Najlepszym tego przykładem jest para głównych bohaterów: dwudziestopięcioletni Dawid i porwana przez niego nastolatka, genialna, wyalienowana dziewczyna, zamknięta w świecie gier video. W trakcie podróży inicjacyjnej pod wpływem różnych czynników każde z nich przechodzi metamorfozę, dojrzewa, powoli przekraczając granice dzieciństwa. Żulczyk zderza przy tym różne współczesne typy niedojrzałości, równocześnie prowokując pytanie o kondycję dorosłości w dzisiejszym świecie.
    The article presents an analysis of puberty, one of the key aspects of Jakub Żulczyk’s debut novel Zrób mi jakąś krzywdę… (2006). At the same time, he presents potential analogies with the interwar volume of Witold Gombrowicz’s Pamiętnik z okresu dojrzewania (1933), whose characters try in various ways to “grow up” to the surrounding Forms. In Żulczyk’s writings, there is something immature in almost every created character, regardless of the age or experience. The best example of this is a pair of main characters: the twenty-five-year-old David and his kidnapped teenager, a brilliant, alienated girl, locked in the world of video games. During the initiation journey, under the influence of various factors, each of them undergoes a metamorphosis, maturing, slowly crossing the boundaries of childhood. Żulczyk collides various contemporary types of immaturity, at the same time provoking the question about the condition of adulthood in today’s world.
    Źródło:
    Porównania; 2023, 33, 1; 245-257
    1733-165X
    Pojawia się w:
    Porównania
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polska Dzikość serca za pięćdziesiąt złotych. Kultura popularna w Zrób mi jakąś krzywdę Jakuba Żulczyka
    Polish Wild at Heart for fifty zlotys – popular culture in Zrób mi jakąś krzywdę by Jakub Żulczyk
    Autorzy:
    Małecki, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/1535210.pdf
    Data publikacji:
    2009-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    popular culture
    Jakub Żulczyk’s novel
    Shusterman’s aesthetic
    popular art
    Opis:
    The article presents an analysis of selected functions carried out by the popular cultural references in Żulczyk’s novel Zrób mi jakąś krzywdę, czyli wszystkie gry wideo są o miłości. The first section of the article considers some methodological problems related to the subject matter of the article and discusses the book in view of Shusterman’s aesthetic experience model in the aesthetic legitimization of popular art. The next section includes the analysis of the text and focuses on such issues as references to popular culture in the protagonist’s characteristics. In the conclusion of the article, the author sums up that the popular culture threads are not included in the novel purely for decorative reasons but constitute it at a multi-tiered level and cannot be removed from the novel otherwise it would disrupt, or even destroy, its structure and thus, without some knowledge of the basic elements of pop culture, the reading and understanding of the book can be substantially impaired and incomplete.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Literacka; 2009, 16; 205-224
    1233-8680
    2450-4947
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Literacka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    XV-wieczny odpis psalterium abbreviatum z kodeksu Jakuba z Kowalewic (BU Rkp. 1746)
    Fifteenth century copy of the psalterium abbreviatum from the codex by Jakub of Kowalewice (BU Rkp. 1746)
    Autorzy:
    Nowak, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/16450957.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    W artykule, po krótkim przedstawieniu osoby Jakuba z Kowalewic oraz jego kodeksu znajdującego się w zbiorach Biblioteki Uniwersyteckiej w Poznaniu, zostały zaprezentowane badania nad tzw. Psałterzem św. Hieronima, zawartym w tym właśnie kodeksie. Podjęto też próby znalezienia odpowiedzi na pytania dotyczące autorstwa, przeznaczenia oraz źródła pochodzenia tego tekstu. Autor omówił jego zawartość oraz porównał go z innym znanym w Polsce Psałterzem św. Hieronima (psalterium abbreviatum) z modlitewnika Zygmunta I.
    Following the brief presentation of the author Jakub of Kowalewice and his codex currently held in the collections of Poznań University Library, the present state of the research on the text included in the codex, the so-called St. Jerome psalter is discussed. An attempt is made to resolve the issues on its authorship, intended use and the source of origin of the text in the codex. Its content is discussed and then compared with another well-known version of the St. Jerome psalter (psalterium abbreviatum) in the King Sigismond’s I prayer book.
    Źródło:
    Biblioteka; 2021, 25 (34); 13-28
    1506-3615
    2391-5838
    Pojawia się w:
    Biblioteka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aurora Jakuba Böhme w świetle czterech zasad reformacji
    Aurora’s Jakub Böhme in light of the four principles of the Reformation
    Autorzy:
    Ferdek, Bogdan
    Powiązania:
    https://bibliotekanauki.pl/articles/607251.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    mysticism
    priciples of the Reformation
    christology
    theosophist
    mistycyzm
    zasady reformacji
    chrystologia
    teozofia
    Opis:
    Böhm’s mysticism aroused the opposition of orthodox Lutheranism. Evangelical parish priest of the Peter and Paul church in Görlitz Gregorius Richter suspect a heresy in Aurora and threate- ned Böhm with banishment. Numerous Aurora texts indicate that Böhme took into account the four principles of the Reformation. Böhm’s Aurora contains the reformational principle the grace itself and the anthropology implied by it, about the non-free will of human being. While in Luther thoughts were dominated by the functional Christology, in the Böhme’s – essential Christology. The essence of this Christology is to call Christ Aurora. From the essential Christology, Böhme, however, derived a functional conclusion, which is the postulate of the following Christ. In contrast to Luther, who focused on the des qua, Böhme focuses primarily on des quae. Although Auroracontains numerous references to the Bible, the very title of Böhme’s most famous work is the result of an experience with a tin vessel. Luther would blame Böhme of illumination, that is, the possibili- ty of an internal, omitting the biblical Word, communicating the Spirit of God with human. Böhme was a theosophist, means either theologian and philosopher, in one person. As a theologian, he drew the knowledge from God’s revelation, and as a philosopher he perceived the traces of God in the world. He had a premonition that reason and faith can not contradict themselves, because ultimately they have a common source in God.
    Böhm’s mysticism aroused the opposition of orthodox Lutheranism. Evangelical parish priest of the Peter and Paul church in Görlitz Gregorius Richter suspect a heresy in Aurora and threate- ned Böhm with banishment. Numerous Aurora texts indicate that Böhme took into account the four principles of the Reformation. Böhm’s Aurora contains the reformational principle the grace itself and the anthropology implied by it, about the non-free will of human being. While in Luther thoughts were dominated by the functional Christology, in the Böhme’s – essential Christology. The essence of this Christology is to call Christ Aurora. From the essential Christology, Böhme, however, derived a functional conclusion, which is the postulate of the following Christ. In contrast to Luther, who focused on the des qua, Böhme focuses primarily on des quae. Although Auroracontains numerous references to the Bible, the very title of Böhme’s most famous work is the result of an experience with a tin vessel. Luther would blame Böhme of illumination, that is, the possibili- ty of an internal, omitting the biblical Word, communicating the Spirit of God with human. Böhme was a theosophist, means either theologian and philosopher, in one person. As a theologian, he drew the knowledge from God’s revelation, and as a philosopher he perceived the traces of God in the world. He had a premonition that reason and faith can not contradict themselves, because ultimately they have a common source in God.
    Źródło:
    Poznańskie Studia Teologiczne; 2018, 32; 141-150
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Codex collecticius Jakuba z Kowalewic. Ze zbiorów Biblioteki Uniwersyteckiej w Poznaniu
    Codex collecticius of Jakub of Kowalewice. From the Collections of the University Library in Poznań
    Autorzy:
    Szulc, Alicja
    Powiązania:
    https://bibliotekanauki.pl/articles/1040420.pdf
    Data publikacji:
    2009-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Medieval manuscript
    Codex collecticius
    Pastoral care
    Church reform
    Mappa mundi
    Opis:
    The  code  compiled  by  canon  Jakub  of  Kowalewice  ca.  1478  is  a  typical  example    of a collective code (codex collecticius). It contains texts by various authors, diversified in terms of content and form, ranging from predominantly theological, moral-ascetic and devotional texts, through geographical texts, medical instructions and prescriptions, to miscellaneous minor secular poetry.Jakub wrote in the first place for his own needs. When occasionally addressing a potential reader, he most certainly had the clergy in mind. The selection of writings copied by Jakub allows us to see him as an advocate of the idea of Church reform, especially in the area of a renewal of the moral life of the clergy, an idea which was popular in the 15th century.
    Źródło:
    Ecclesia. Studia z Dziejów Wielkopolski; 2009, 4; 409-418
    1731-0679
    Pojawia się w:
    Ecclesia. Studia z Dziejów Wielkopolski
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mappa mundi w kodeksie Jakuba z Kowalewic (BUP Rkp. 1746) a Historia Brittonum Nenniusza
    Mappa mundi from the codex of Jakub of Kowalewice (BUP Rkp. 1746) and the Historia Brittonum by Nennius
    Autorzy:
    Nowak, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/27311248.pdf
    Data publikacji:
    2022-12-30
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Historia Brittonum
    Nenniusz
    Nennius
    Jakub z Kowalewic
    Orozjusz
    historia geografii
    średniowiecze
    kodykologia
    kartografia
    BUP Rkp. 1746
    mappa mundi
    rękopis
    mapa T-O
    history of geography
    Middle Ages
    codicology
    cartography
    BUP MS. 1746
    Jakub of Kowalewice
    manuscript
    Paulus Orosius
    the T-O map
    Opis:
    Niniejszy artykuł stanowi analizę treściową mappae mundi zawartej w kodeksie Jakuba z Kowalewic (BUP Rkp. 1746),  próbę odpowiedzi na pytania o proweniencję wpisanego w  nią tekstu i jej autora oraz orientacyjne określenie czasu jej powstania. Ponadto poddano analizie listy prowincji  wpisane zarówno w mapy typu T-O, jak i te zmieszczone  poza nimi, w zebranych kodeksach zawierających analogiczny tekst do tego z poznańskiego kodeksu,  pochodzący pierwotnie z IX-wiecznego dzieła autorstwa Nenniusza pt. Historia Brittonum. Artykuł prezentuje wyniki poszukiwania w polskich zbiorach map typu T-O, które  mogły być wzorem dla mapy znajdującej się w kodeksie Jakuba z Kowalewic. Podjęto również próbę analizy  treściowej listy prowincji wpisanej w mapę oraz wskazania różnic i cech wspólnych w znalezionych mapach i  egzemplarzu w kodeksie Rkp. 1746.
    The present article provides a content analysis of the mappa mundi (world map) in the code compiled by Jakub of Kowalewice (BUP MS. 1746) and attempts to establish the provenance of the text that had been contained in the codex, its authorship, and the approximate date of its origin. Furthermore, the article analyses the list of provinces that had been labelled and inscribed into the diagrammatic world maps (mappae mundi) based on the T-O diagram, which depicted the three known continents as a T contained in a circle, and those included outside the map form in a group of codices that include parallel texts to that of the Poznan codex (that originally came from the ninth century work by Nennius – Historia Brittonum). Finally, the results of the query for the maps using the T-O type in Polish collections that could have provided the model (pattern) for the map included in the codex by Jakub of Kowalewice are presented. An attempt is also made to perform a content analysis of the list of provinces inscribed into the map and to indicate the differences and common features between the maps found in the query and the copy in MS 1746.
    Źródło:
    Biblioteka; 2022, 26 (35); 87-120
    1506-3615
    2391-5838
    Pojawia się w:
    Biblioteka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kościół katolicki w kazaniach Jakuba Wujka. Uwagi wstępne
    The Catholic Church in Jakub Wujek’s Sermons. Preliminary remarks
    Autorzy:
    Migdał, Jolanta
    Powiązania:
    https://bibliotekanauki.pl/articles/39785491.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    James Wujek
    sixteenth century postilla
    Catholic Church
    Opis:
    This article is a preliminary reconnaissance of Jakub Wujek’s presentation in his Lesser Postylla sermons of the Catholic Church and the truths of faith he preached. This reconnaissance confirms that the circumstances of the creation of Wujek’s Lesser Postylla, its genesis, strongly influenced the content of the work. For the universal, Catholic Church was almost always presented by the Jesuit preacher in confrontation with the image of the criticised dissenters. Notably, the picture of the true Church as presented by Wujek in his sermons is fully in line with the doctrine of this religion. Undoubtedly, the picture of the Church painted almost five centuries ago is still valid, as confirmed by confronting Wujek’s remarks with the contemporary version of the official interpretation of the Catholic Church’s doctrine of faith and morals, the Catechism of the Catholic Church, compiled in the second half of the 20th century after the Second Vatican Council.
    Źródło:
    Slavia Occidentalis; 2023, 80/1; 131-137
    0081-0002
    Pojawia się w:
    Slavia Occidentalis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jakuba Sobieskiego opisanie wyprawy na Moskwę (na podstawie Diariusza ekspedycyjej moskiewskiej dwuletniej królewica Władysława Anno Domini 1617)
    Jakub Sobieski’s Description of the Moscow Campaign (based on the Diariusz ekspedycyjej moskiewskiej dwuletniej królewica Władysława Anno Domini 1617 [The Diary of the Two-Year Moscow Campaign by Royal Prince Władysław in 1617])
    Autorzy:
    Borek, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1533581.pdf
    Data publikacji:
    2013-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Jakub Sobieski
    memoir
    diary
    war
    Polish intervention in Russia during the Time of Troubles
    Opis:
    The essay discusses Jakub Sobieski’s diaries and memories, which belong to the finest specimens of such writing in Polish Baroque. The diary and memoirs of the Moscow campaign of 1617-1618 have survived in only a few copies, with the most important ones in Biblioteka Czartoryskich in Cracow. Reconstruction of Prince Władysław’s struggle for the Russian crown is mostly based on a handwritten testimony called Diariusz ekspedycyjej moskiewskiej dwuletniej królewica Władysława A. D. 1617 [The Diary of the Two-Year Moscow Campaign by Royal Prince Władysław in 1617]. The events described in the diary span from April 5th, 1617 to December 28th, 1618. The author has arranged the material chronologically, focusing on the text as historical evidence. The conclusion of the text, where Sobieski quotes a fragment of Tacitus’s Annals, points out to the argumentative function of the work, which was supposed to explain to Poles (the king, the sejm and senate, the nobility) that commissaries were right in signing the Truce of Deulino, regarding the safety of the homeland threatened by Turks and Tatars, and the budgetary difficulties of the Crown and Lithuania. The second work by Sobieski is more of a Baroque memoir, composed as a temporal sequence (some fragments have the structure of diary). The author reconstructs the events of the Moscow campaign, beginning with the death of tsar Ivan the Terrible (1584), and leads the narrative to the end of 1618, when the Truce of Deulino. The work is characterized by greater coherence in presentation of facts, their selection, and a more general point of view, pointing out to the failure of Polish dynastic policy. Sobieski seems to be critical of the Polish intervention and the Polish raison d’état in this respect. He is also critical of the young prince’s campaign of 1617-1618; he was a commissioner for treaties with Moscow during the campaign.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Literacka; 2013, 22; 235-249
    1233-8680
    2450-4947
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Literacka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Podróże edukacyjne synów szlacheckich w świetle korespondencji Jakuba Dunina z wojaży po Europie w latach 1699–1703
    Educational journeys of noble sons in the light of Jakub Dunin’s correspondence from the travel around Europe in 1699–1703
    Autorzy:
    Jarzębak-Kołodziejczyk, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/957630.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    journey
    correspondence
    education
    traditions
    place
    Opis:
    The article aims to show the issue of educational travels of noble youth in the modern era. The source is the correspondence of Jakub Dunin from his journeys around Europe in 1699–1703, addressed to father Franciszek Świętosław. The mentioned letters (stored in the National Archives in Krakow in the Tomkowicz Archive from Kobiernice) provide important information referring to the reasons for travelling, travel expenses and the companions. Particularly noteworthy are colorful descriptions of the social life lived in European manors. For example, the author visited Versailles of Louis XIV and provided a detailed description of various ceremonies and court entertainment. Foreign journeys posed an opportunity to learn about foreign cultures, political systems or armies. This encouraged nobility sons’ reflections which they shared with relatives back in Poland. As a result, the travel correspondence abounds in individual interpretations, for example, of the then political developments on the international arena. When confronted with facts, they add extra value to the publication.
    Źródło:
    Biuletyn Historii Wychowania; 2018, 39; 105-117
    1233-2224
    Pojawia się w:
    Biuletyn Historii Wychowania
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Leksyka Nowego Testamentu Biblii brzeskiej (1563) oraz Biblii Jakuba Wujka (1599) wobec zasobu leksykalnego Słownika polszczyzny XVI wieku
    The Vocabulary of the New Testament of Brześć Bible (1563) and the Bible by Jakub Wujek (1599) as Compared with Lexical Resources of the Dictionary of the Polish Language of the 16th Century
    Autorzy:
    Lisowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1375363.pdf
    Data publikacji:
    2010-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    The analysis presented in the paper consists in juxtaposition of the listing of the entries from the New Testament of Brześć Bible (1563) and the New Testament of the Bible of Jakub Wujek (1599), two sixteen-century translations of the Bible, distinguished by their great social influence, with the index of the entries of hitherto published volumes of the Dictionary of the Polish Language of the 16th Century, the wordbook which presents the condition of the vocabulary of the sixteen-century Polish. The two biblical translations provided 14 lexemes unrecorded as entries in the Dictionary. Firstly, there are morphological variants among them of the entries of the Dictionary – 4 lexemes, (e.g., huf); secondly, derivatives from the entries of the Dictionary – 3 lexemes (e.g., potaić się); thirdly, the lexemes being grammatical forms stemming from the entries in the Dictionary – 5 lexemes (e.g., gardzony), the meaning of some of them departs from the meaning of their basic grammatical form; fourthly, the lexemes which are not morphological variants of the entries of the Dictionary – 2 lexemes of foreign origin (e.g., afryk). All of the mentioned lexemes are marginal with respect to typical lexical resources of the sixteenth-century Polish. Some of them, however, (e.g., pomorze), became popular in the seventeenth-century Polish, which attests to the transformations of the Polish lexis in that century.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2010, 16; 143-161
    1233-8672
    2450-4939
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Problem leksykalnej relacji filiacyjnej między biblijnymi przekładami renesansowymi. Casus Nowego Testamentu Biblii Jakuba Wujka (1599) i Nowego Testamentu Biblii brzeskiej (1563)
    The Problem of Lexical Filiational Relations between Renaissance Biblical Translations. The Case of the New Testament of the Bible by Jakub Wujek (1599) and the New Testament of Brześć Bible (1563)
    Autorzy:
    Lisowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1045290.pdf
    Data publikacji:
    2015-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    lexis of the Middle-Polish period
    filiational relation of Renaissance Biblical translations
    quantitative-distributional analysis of the Bible translation
    Opis:
    The purpose of the analysis is to try to provide an answer to the question whether it is possible to determine the degree of filiational dependence of the New Testament of the Bible translated by Jakub Wujek from 1599 (abbreviation: W) from the New Testament of the Brześć Bible from 1563 (abbreviation: B) with regard to lexis. The study is accompanied by the assumption that the translation of the Brześć Bible may have partially inspired Jakub Wujek in his translation work. The data which enabled scholars to establish the scope of a possible filiational relation between the New Testament of the Bible by Wujek and the New Testament of the Brześć Bible with reference to lexis have been obtained owing to a quantitative-distributional analysis of both texts. Moreover, a comparative context has been considered, that is that between the New Testament of Gdańsk (1606) and the New Testament of the Gdańsk Bible (1632) as texts remaining in closer filiational relation with B, forming a Calvinist-Lutheran translational continuum with this translation. During the study, the number of identical lexical substitutions in place of parallel lexemes common for B and W were treated as an exponent of the degree of hypothetical lexical dependence of W from B. In the subsequent translations of the comparative context under consideration (W and B) they were replaced by alternative equivalents. The result of the analysis with the criteria thus defined is the contention that lexical dependence of W from B is hardly noticeable, which can be proved by the following numerical data: W contains 65 lexemes in total which evidence the studied dependence (they belong to the vocabulary with a frequency f = 1, exceptionally f = 2 or f = 3). They constitute barely 1.2% of the entire lexicon of W, and their total number of occurrences in the text amounts to 74, which is only 0.06% of the entire text of W.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2015, 22, 1; 119-138
    1233-8672
    2450-4939
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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