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Tytuł:
Profesor Tadeusz Sulimirski, współorganizator szkolnictwa polskiego na uchodźstwie w latach 1941–1947
Professor Tadeusz Sulimirski: co-organiser of Polish education in exile, 1941–1947
Autorzy:
Chmielewski, Witold
Powiązania:
https://bibliotekanauki.pl/articles/956601.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
exile
education
management
schools
initiatives
Opis:
The aim of the article is to present the achievements of Professor Tadeusz Sulimirski, an archaeologist, in reference to organising and managing Polish education in exile, 1941–1947. The biographical method prevails in this research paper, presenting one of the leading figures in the Office of Education and School Affairs, as well as the Ministry of Religious Denominations and Public Enlightenment of the Polish government in exile. Tadeusz Sulimirski launched numerous initiatives aimed at developing and streamlining all the forms of Polish education in exile. He cooperated very closely with General Józef Haller. He devoted much attention to developing Polish higher education in exile. Once the Polish government in London was no longer recognised by the British government, Professor Tadeusz Sulimirski became head of the Department of Education, formed on 7 July 1945, of The Interim Treasury Committee for Polish Questions established by the British. He demonstrated great creativity and organizational skills, while very competently coordinating the gradual discontinuation of Polish education in Great Britain and, to some extent, in some of the British dominions. He took great care of the financial situation of Polish students in Great Britain and in the Middle East. He also received students and schools from General Władysław Anders’ Polish II Corps evacuated from Italy to Great Britain. In the post-war years he was an active member of Polish academic circles. He greatly contributed to the development of Polish education in exile and to establishing Polish identity among war refugees.
Źródło:
Biuletyn Historii Wychowania; 2019, 40; 97-127
1233-2224
Pojawia się w:
Biuletyn Historii Wychowania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Winowajczyni, niewinna, femme fatale, pocieszycielka... – Muzy w twórczości wygnańczej Owidiusza
The Culprit, Innocent, femme fatale, Consoler... – Muses in Ovid’s Works from Exile
Autorzy:
Moskalewicz, Monika
Powiązania:
https://bibliotekanauki.pl/articles/2043427.pdf
Data publikacji:
2021-12-30
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Muses
Ovid
exile
Epistulae ex Ponto
Ibis
Greek and Roman mythology
Opis:
The main purpose of this paper is to present the variable and diverse Ovid’s attitude towards Muses in his works from exile (Tristia, Epistulae ex Ponto and Ibis). The poet seeks in these goddesses both the comfort and the cause of his exile, identifies them with his poetry frequently, as their faithful servant feels deceived but also hopes that Muses can ease the anger of Augustus. The article is an attempt to analyze this complex relationship.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 2; 9-26
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poezie Pavla Zajíčka po jeho návratu z exilu
Poetry of Pavel Zajíček after His Return from Exile
Autorzy:
Pilař, Martin
Powiązania:
https://bibliotekanauki.pl/articles/636008.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Pavel Zajíček
Czech literary underground
Czech dissent
Czech exile
Czech alternative poetry
tradition in contemporary Czech poetry
Opis:
Pavel Zajíček was a leading personality of Czech rock and literary underground in the 1970s. His imprisonment in 1976 was an important impuls for creation of Charta 77. Communist establishment wanted to get rid of him and therefore (though he was a dissident) he was given his passport and allowed to leave Czechoslovakia for Sweden. In exile he continued in writing and in 1995 he returned to Prague. The present study deals with both invariable and variable qualities of his poetry created after his return. The detailed analysis of his collection of poems called Zvuky sirén a zvonů (The Sounds of Sirens and Bells, 2001) proves that the latest texts of Pavel Zajíček rank among the most original examples of Czech alternative poetry, independent on praised literary tradition.
Źródło:
Poznańskie Studia Slawistyczne; 2014, 6
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dysydent Bogdan Radica
A Dissident Bogdan Radica
Autorzy:
Czerwiński, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/635381.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Bogdan Radica
Croatian emigration
exile
liberal thought
independence
communism
fascism
dissidence
Opis:
In the article a certain prominent Croatian emigrant, but very little known in Croatia, is taken into consideration. Bogdan Radica (1904–1993) was a political dissident in two different circumstances. Between 1941–1945, as an attaché of the Yugoslav Embassy in Washington, he was opposing both the Ustasha’a Croatian state and Yugoslav policy under Serbian control, which he defined as a hegemonic and ‘anti-Yugoslav’. Between 1945–1993, with a short period supporting the Communists, he became the most prominent representative of the Croatian emigration, emphasizing pro-independent attitudes. His engagement is seen not as an ideological profile but as an attitude.
Źródło:
Poznańskie Studia Slawistyczne; 2014, 6
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Intensywność Wata
The intensity of A. Wat
Autorzy:
Kandziora, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1534049.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aleksander Wat
Futurism
Communism
Symbolism
Catastrophism
literature in exile
Judeo-Christian tradition
mythology
Opis:
The article discusses a collection of literary essays Elementy do portretu. Szkice o twórczości Aleksandra Wata published and edited by Poznań-based specialists in Polish literature and dedicated to Professor Ewa Wiegandt. The starting point for the discussion is the observation that the authors of the essays had to grapple with the elusiveness and multidimensional character of the output of A. Wat, with the entanglement of the text of his works with the text of his biography, and finally with the multitude of its cultural contexts. The reviewer distinguishes four research currents in the collection of essays, each being a different answer to these particular traits of Wat’s writing. Historical and literary studies in the book show the author in his relations and as a non-categorizable author, and challenge the Futurist character of his juvenile writings by juxtaposing them with earlier Symbolism and later Catastrophism. The interpretative study current tries to find ways to define Wat through reading his individual works. Here, the overriding opposition between ”closeness” and ”openness”, so pivotal in the poet’s works, becomes apparent. The current of thematology that present Wat’s literary topoi in relation to his biography is well represented in the volume. Finally, the studies that cross the strictly literary horizon try to capture the multi-tier structures of Wat’s works, reinterpreting them from the sociological, historical or axiological perspectives. The final conclusion of the review is the acknowledgement of the richness offered by the book that corresponds well to the intensity of works and the biography of the author.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2012, 19; 303-316
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
For the record: The Canton exile of the missionaries (1666-1671) by the Polish Jesuit Szpot Dunin
Autorzy:
Meynard, Thierry
Powiązania:
https://bibliotekanauki.pl/articles/1388695.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Chinese Rites Controversy
Jesuits
Canton
Opis:
The Chinese Rites Controversy definitively shaped the history of Christianity in China. When some missionaries were exiled in Canton from 1666 to 1671, they sought to resolve their disagreement on whether certain Confucian rituals could be practiced by Chinese Christian converts but their differences ended up even more entrenched. In his unpublished history of the China mission covering the period from 1640 to 1700, the Polish Jesuit Tomasz Ignacy Szpot Dunin (1644-1713) gives an account of the discussions held in Canton. His account not only reveals previously known materials but also offers new insights on the Controversy.
Źródło:
Annales Missiologici Posnanienses; 2020, 25; 145-185
1731-6170
Pojawia się w:
Annales Missiologici Posnanienses
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Że nienawiść jest… Ojczyzna i obczyzna w kręgu wzajemnych podejrzeń: Stefan Chwin, Srebrzysko, Hieronim Bosch, Niesienie krzyża
As there is hatred... Homeland and exile in a circle of mutual suspicions: Stefan Chwin, Srebrzysko, Hieronim Bosch, Niesienie krzyża
Autorzy:
Tomaszewska, Grażyna
Powiązania:
https://bibliotekanauki.pl/articles/1075620.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
S. Chwin
Srebrzysko
H. Bosch
Niesienie krzyża
hate
homeland and exile
education
nienawiść
ojczyzna i obczyzna
edukacja
Opis:
W referacie wykorzystuje się fragment powieści Stefana Chwina Srebrzysko oraz obraz Hieronima Boscha Niesienie krzyża, by poprzez to intertekstualne sąsiedztwo ukazać negatywne i równocześnie potężne źródła wspólnotowości (w tym ojczyźnianej) i związane z tym problemy. Przytoczone teksty mają charakter prowokacyjny, by w przestrzeni lekcyjnej uruchomić pytania, czy rzeczywiście nienawiść jest podstawową siłą spajającą społeczności. A jeśli tak, to w jakim stopniu i jak przełamywać to, co wydaje się „naturalne”, bo powszechne, często niezauważalne, ukrywane za wzniosłymi hasłami, ideami. Według autorki artykułu bez tej etycznej refleksji i uruchomienia podejrzeń wobec naszych dobrych intencji, każda próba budowania wspólnoty opartej na innych zasadach (tj. na zasadach otwartości, tolerancji) będzie mieć charakter pozorowany.
The paper uses a passage from Stefan Chwin’s novel Srebrzysko and a painting by H. Bosch Niesienie krzyża in order to indicate negative and powerful sources of community (also patriotic) and problems they generate. The texts are provocative in order to generate questions about hatred as a basic power that unites the society. If so, to what extent and how to undermine what seems “natural” in its usual invisibility, hidden under noble slogans and ideas. According to the author of this paper, without this ethical reflection and suspicions about our good intentions, every attempt to construct a community based on other rules (such as open-mindedness, tolerance) will have an unreal character.
Źródło:
Polonistyka. Innowacje; 2020, 11; 35-48
2450-6435
Pojawia się w:
Polonistyka. Innowacje
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Remarks on Ovid and the Golden Age of Augustus
Uwagi o Owidiuszu i złotym wieku Augusta
Autorzy:
Łukaszewicz, Adam
Powiązania:
https://bibliotekanauki.pl/articles/1045750.pdf
Data publikacji:
2019-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ovid
Augustus
golden age
exile
Metamorphoses
lurida aconita
Opis:
Publius Ovidius Naso was an outstanding poet of the Augustan age who after a period of successful activity was suddenly sent to exile without a formal judicial procedure. Ovid wrote frivolous poems but inserted into his works also the obligatory praises of Augustus. The standard explanation of his relegation to Tomis is the licentious content of his Ars Amatoria, which were believed to offend the moral principles of Augustus. However, the Ars had been published several years before the exile. The poet himself in his Pontic writings mentions an unspecified error and a carmen, pointing also to the Ars, without, however, a clear explanation of the reason for his fall. The writer of the present contribution assumes that the actual reason for the relegation of the poet without a trial were the verses of his Metamorphoses and especially the passage about the wicked stepmothers preparing poison. That could offend Livia who, according to gossip, used poison to get rid of unwanted family members. Ovid was exiled, but the matter was too delicate for a public justification of the banishment. When writing ex Ponto the poet could not explicitly refer to the actual cause of his exile.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2019, 29, 2; 37-56
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modus exprese osobní paměti v literárním textu
Modus of Expression of Personal Memory in the Literary Text
Autorzy:
Papoušek, Vladimír
Powiązania:
https://bibliotekanauki.pl/articles/636146.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
personal memory
speech acts
exile
intentional acts
Opis:
The main thesis of the author of this study is the opinion that so called personal memory transformed into the literary text is not in any case the representation of past reality of individual. So called personal memory in literature is always set of speech acts with evident intention of narrator. This thesis the author prooved on text of four czech exile authors – Hostovsky, Souckova, Barenyi and Kundera.
Źródło:
Poznańskie Studia Slawistyczne; 2019, 16; 209-226
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polityczna i pedagogiczna aktywność Janusza Jędrzejewicza na emigracji (1939–1951)
Janusz Jędrzejewicz and his political and educational activity in exile
Autorzy:
Stelmasiak, Izabela
Powiązania:
https://bibliotekanauki.pl/articles/956481.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Janusz Jędrzejewicz
Janusza Jędrzejewicz
Opis:
The exile years of Janusz Jędrzejewicz (1939-1951), a prominent and reputed educator of the inter-war Poland, deserve much of our attention. After the outbreak of the war, Jędrzejewicz initially took some effort to return to active military duty but these attempts failed to be successful. Along with the evacuation of the government, the Jędrzejewiczs had to leave Poland for Romania and had to remain there as exiles. Dull, everyday routine in exile in Romania was interspersed with Jędrzejewicz’s involvement in teaching maths and in meetings with fellow exiles, the followers of Józef Piłsudzki. The years from July 1940 until the end of the year, Jędrzejewicz and his family spent in Turkey. In the dire straits he was in at the time, to minimize stress and inconvenience in housing, he managed to find some balance and relief in his political and social activity. Jędrzejewicz managed to establish contacts with other exiles, notably Tatar, Caucasian and Ukrainian exiles. As a result of the meetings with the non-Polish émigrés, the concept of the so-called “Międzymorze – Intermarum”, a proposed federation of countries stretching from the Baltic Sea to the Black Sea, emerged. The years between 1940 and 1942 Jędzerzejowicz and his family spent in Tel-Aviv in Palestine. The local Polish political and military circles were closely associated with former “colonels” and Gen. Sławoj-Składkowski’s supporters and were labelled as “steadfast” or “unyielding”. In a straightforward way, the leadership of this group fell to Jędrzejewicz as the one who was the highest ranking Pilsudski-ite among them. The group became the core of the political movement founded upon a concept that underlined the ideas of the late marshal and represented their supporters in the Near East. Jędrzejewicz was very active in writing articles on social and political subjects and in giving lectures, including notably the one delivered on March 19, 1941 and entitled “On the occasion of the anniversary of the name day of First Marshal of Poland” He was also involved in talks with leaders of local Jewish and Arabic population. The presented concept of “Intermarum” was received with interest by politicians in exile from the Baltics, Slovakia, the Czech Republic and Hungary. It also formed an alternative to the realpolitik exercised by the government in exile.An important initiative of the group of the Pilsudski-ites was to publish Biuletyn Informacyjny (News Bulletin), and then to transform it into the official monthly Na Straży (On guard). The editor-in-chief of the periodical was Jędrzejewicz himself (from issue 18th onwards). In the course of time, still in Tel-Aviv and Jerusalem, the Piłsudski-ite groups grew more and more members. These circles, physically far from the government in exile in London and its influence, were thus more independent and formed a sort of a mutation and an alternative to the London-based Związek Pracy Państwowej (State Labour Union). Under the leadership of Janusz Jędrzejewicz, the Piłsudzki-ites in Palestine organized themselves in Związek Pracy dla Państwa (Union of Work for the State). The Polish political scene in exile was going through many dramatic changes and transformations. Political tension was aggravated further by Prof. Kot’s action who had returned from the Soviet Union in mid-1942. He perceived the activity of some of Polish exiles in the Near East as politically detrimental and anti-government. As for Prof Kot’s intense dislike for Jędrzejewicz, it was guided by the two following reasons: the latter’s influence in circles overtly reluctant to accept the stance adopted by the government represented by Gen. Sikorski, and, secondly, his personal grudge and resentment towards the former minister of religious affairs and education (Polish: MriOP). The political situation of the years 1944-1946 was decisive in creating the atmosphere less negative and more cooperative, and ultimately led to the emergence of the idea of a common platform for reconciliation and understanding for all splinter groups of Piłsudski followers. The common denominator for all was to be the Independence League, a political party in exile, of which, until 1947, Jędrzejewicz knew very little about. From 1942 the Jędrzejewiczs lived in Jerusalem, where they enjoyed good rapport and relations with local Arab leaders. Despite some health problems, Jędrzejewicz engaged himself in a series of lectures and continued to edit the periodical Na Straży. Soon, however, he was forced to step down this post due to aggravating health problems. Towards the end of 1946, the former prime minister was transferred to the reserve. This helped Jędrzejewicz to obtain a decision to be moved to Great Britain. Before he left Jerusalem, however, he spent half a year with his family in harsh conditions of El Kantara field hospital, which was also a transit camp for war refugees. The circles of the London-based Pilsudski-ites were very much counting on Jędrzejewicz’s Związek Pracy dla Państwa. The promoters of the Independence League also viewed the former prime minister, who was a one-time trustworthy aide to Marshal Piłsudski, as their potential leader. Jędrzejewicz himself was quite aware of his assets and the position he enjoyed within the hierarchy of values as a Piłsudski-ite and, despite bad health, was ready to support the League. In the first half of 1948, with the help of Jędrzejewicz, the fundamentals of the political program of the Poland’s Independence League were established. However, the following infightings and quarrels as to who was to head the League made Jędrzejewicz step down from the position of the leader of the League. From that time on, his activity was limited to writing articles and the participation in the work for the board of trustees of the London Piłsudski Institute. Jędrzejewicz’s last years of his life were undoubtedly influenced by his poor health (1948-1951). He was repeatedly hospitalized, which was taken advantage of by his political opponents in 1948. His physical state was very much influenced by his mental condition, which was a result the victimization and persecution he experienced between 1939-1943. An emotional shock for him was undoubtedly the news about his son who had been shot by the Germans in 1943, and the death of his former wife, Maria Stattler, in 1944. Eventually, all his energy was directed at administrative and research work. With his participation, or at his initiative, four research institutes were established at the time. The intention was to conduct historical or political science research there. Janusz Jędrzejewicz died on March 16th 1951. In exile, he was unfortunate enough to experience ostracism from fellow Poles, both as a politician and as a man. Still, he was far from shunning the world and, with dignity, he carried out his mission of executing the tasks once set by his Commander. As an exile, he was just as well a good representative of a Piłsudski-ite with a characteristic appropriate system of values that determined his life style. The ongoing internalization of the imponderables of his beloved Commander was though respected in the multi-faceted realities of Polish exile life.
Źródło:
Biuletyn Historii Wychowania; 2009, 25; 33-62
1233-2224
Pojawia się w:
Biuletyn Historii Wychowania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Artysta na obrzeżach świata, czyli wszyscy jesteśmy Odyseuszami. Kilka refl eksji ogólnych w nawiązaniu do Cycerona, Owidiusza i Seneki
Autorzy:
Wesołowska, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/631198.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Odysseus
Cicero
Ovid
Seneca
exile
centre
periphery
Opis:
Th e paper discusses three grand personalities of antiquity: Cicero, Ovid and Seneca in the circumstances of their exile, Th eir attitudes to the punishment received (whose severity varied) were diverse. Nevertheless, all they left a trace in the shape of literary works and letters. Upon reading, one discovers ambiguous attitudes towards their per-sonal misfortunes. Finally, the situation of the exiles and their return may be compared with the archetypal fi gure of Odysseus.
Źródło:
Studia Europaea Gnesnensia; 2010, 1-2; 141-147
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przygoda i Wygnanie. Dwie perspektywy doświadczania migracji w mieście, jedno wyzwanie polityki miejskiej
Adventure and Exile. Two kinds of migration experience, one challenge of urban policy
Autorzy:
Kubera, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1029953.pdf
Data publikacji:
2014-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
The paper presents two sociological approaches to the migration experience. In the first approach, which corresponds to Georg Simmel’s essay The Philosophy of adventure, migration is regarded as an adventure. In the second approach, which was particularly explored by Abdelmalek Sayad (La double absence), migration is experienced as an exile. However, “adventure” and “exile” describe two different model situations of the migrant’s experience; they both cause the presence of homesickness and the lack of feeling that the inhabited space is a new home. This is why the migrant’s experience of adventure or of exile is treated in the paper as a challenge for every city policy. In the context of contemporary theories (like the metamodernism of Vermeulen and van den Akker), the author of the paper presents the propositions of urban policy which could meet the migrants’ needs and make them real members of the urban community.
Źródło:
Człowiek i Społeczeństwo; 2014, 37; 91-102
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czech Samizdat Archives – the Past and the Present
Autorzy:
Přibáňová, Alena
Powiązania:
https://bibliotekanauki.pl/articles/1068108.pdf
Data publikacji:
2021-02-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Czech literature
Czechoslovak dissen
Czech samizdat 1970–1989
lexicography and bibliography of Czech samizdat
samizdat and exile archives
Opis:
In the former Czechoslovakia, samizdat was not limited just to the dissident community: the big “publishing houses” like Vaculík’s Petlice soon became a model for many local followers. Under communism, they naturally made effort to keep their activities secret; after 1989 vast majority of them did not find a reason to claim credit for their work and their production remained buried in their personal archives. Therefore, the lexicographic and bibliographic research in Czech samizdat faced a lengthy problem: while a representative part of the (mostly Prague) dissident publications had been smuggled out of the CSSR and collected in specialized archives in Scheinfeld (Germany) in the 1980s, it took quite a time to identify the local samizdat publishers and get access to their production.
Źródło:
Poznańskie Studia Slawistyczne; 2020, 19; 101-115
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Porównanie relacji pamiętnikarskich z zesłania na Syberię Fiodora Dostojewskiego i Szymona Tokarzewskiego
Comparison of diaristic relations from exile to Siberia of Fyodor Dostoyevsky and Szymon Tokarzewski
Autorzy:
Wilkołaska-Karpierz, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/1392806.pdf
Data publikacji:
2009-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
The study contains a comparison of diarist's relations from exile to Syberia of Fyodor Dostoyevsky and Szymon Tokarzewski. The subject of analysis are diaries of the Polish exile, mainly Siedem lat katorgi (Seven years of penal servitude) and Fyodor Dostoyevsky's famous The House of the Dead. The author compared an image of Siberia and its inhabitants contained in both relations, a descrption of the ordeal itself and the relations between Dostoyevsky and Tokarzewski, submitted to detailed analysis, at the time when both of them were in exile. The subject of this work is also the artistic shape of both works. The article reminds of the relatively little known works of Szymon Tokarzewski to which a comparable space was devoted as to that of Dostoyevsky.
Źródło:
Przestrzenie Teorii; 2009, 11; 239-252
2450-5765
Pojawia się w:
Przestrzenie Teorii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why Ovid? Postmodern Alternative Biographies of the Great Poet
Dlaczego Owidiusz? Postmodernistyczne biografie alternatywne wielkiego poety
Autorzy:
Gawarecka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1045694.pdf
Data publikacji:
2019-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
exile of Ovid
historical metafiction
intertextuality
actualization of ancient tradition
counterfactual fiction
Opis:
Article analyses a literary portrait of Publius Ovidius Naso in the novels Naso the Poet (1969) by Jacek Bocheński, An Inexplicable Story or the Narrative of Questus Firmus Siculus by Josef Škvorecky (1998) and The Last World. A Novel with an Ovidian Repertory by Christoph Ransmayr (1988). 
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2019, 29, 2; 119-133
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 33

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