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    Wyświetlanie 1-8 z 8
    Tytuł:
    Nauka, technika i akcja: O Kulturach wizualnych science fiction Pawła Frelika
    Science, Technology, and Action: On the Visual Cultures of Science Fiction by Pawel Frelik
    Autorzy:
    Bromboszcz, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/1953909.pdf
    Data publikacji:
    2021-11-28
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    science fiction
    fantastyka naukowa
    sf
    grafika komputerowa
    concept art
    Opis:
    Zostajemy rzuceni w świat, w którym wyciska się krople potu ze ścierek służących do wycierania siebie, w dość gorącym, nerwowym świecie urbanistyki lub, choć każdy to odradza, na wszechogarniającej nas pustyni. Chodzi tutaj o jak najbardziej zamknięty i wielokrotnie zapętlony sposób racjonowania wody. Nawet nasze odchody przechodzą ten proces. W nie nazbyt odległej przyszłości możemy zostać skonfrontowani z daleko idącymi przeobrażeniami przyrody, wynikającymi z zaburzenia globalnego ekosystemu działalnością człowieka, antropogeniką. Zarysowany powyżej kontekst odnosi nas jednocześnie do filmu krótkometrażowego Wanuri Kahiu „Pumzi” z 2009 roku oraz do publikacji, która o tym filmie wspomina, bierze go za swój element zainteresowania, analizy.
    Źródło:
    Przegląd Krytyczny; 2021, 3, 2; 91-94
    2657-8964
    Pojawia się w:
    Przegląd Krytyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wypędzić poezję, wygnać poetów. Współczesne interpretacje Platońskiego postulatu
    Expel poetry from life and society, exile poets. Modern interpretations of the Platonic postulate
    Autorzy:
    Bartol, Krystyna
    Powiązania:
    https://bibliotekanauki.pl/articles/1534433.pdf
    Data publikacji:
    2012-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plato’s concept of art
    Plato’s Republic
    Plato’s Laws
    expelling of poets
    Plato’s utopia
    Opis:
    This article is a critical review of the most important modern interpretations of the Platonic postulate of expelling poets from the polis, formulated in two works of the thinker, the Republic and the Laws. The reflections presented in the article focus on two fundamental questions, namely the reasons behind Plato’s refusal to allow poets into his ideal state and, secondly, the aim he was going to attain by expelling artists from the community of citizens. To try to explain the reasons behind these statements, so embarrassing to present-day readers of Plato, involves considerations of Plato’s concept of the nature of poetry (art as flawed, defective and secondary reflection of the sensual world), as well as of ethical questions (art as a perfidious tool to facilitate malevolent designs towards human characters). Any investigation as to the intentions of the philosophers that preceded the formulation of the postulate concentrates thus inevitably on his vision of utopian realism. It further aims to provide sufficient arguments that Plato, oscillating in his presentation between authoritarian diagnosis and protreptic provocation, makes recipients redefine the mutual relationship between literature and philosophy.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Literacka; 2012, 19; 13-30
    1233-8680
    2450-4947
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Literacka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Umění a religiozita v esteticko-filozofickém systému Dmitrije Sergejeviče Merežkovského
    Art and Religiosity in the Aesthetic-Philosophical System of Dmitry Sergeyevich Merezhkovsky
    Autorzy:
    Vorel, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/635944.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Russian symbolism
    theurgy
    aesthetic-philosophical approaches
    Hegelian concept of art
    art and religion
    synthesis in modern culture
    work of art of D.S. Merezhkovsky
    historiosophic prose
    Opis:
    The study is aimed on traces of religiosity in aesthetic-philosophical system of a Russian symbolistic poet,  prosaic  writer  and  thinker  D.S.  Merezhkovsky.  The  study  analyses  selected Merezhkovsky’s works with focus on aesthetics, his essays, historiosophic prose and philosophic religious treatises. For Russian spiritual and art culture, importance of Merezhovsky is obvious, especially in connection with his effort to overcome crisis processes in religious, philosophical and art sphere, realized by means of synthesis and transcendence in modern culture.
    The study is aimed on traces of religiosity in aesthetic-philosophical system of a Russian symbolistic poet,  prosaic  writer  and  thinker  D.S. Merezhkovsky.  The  study  analyses  selected Merezhkovsky’s works with focus on aesthetics, his essays, historiosophic prose and philosophic religious treatises. For Russian spiritual and art culture, importance of Merezhovsky is obvious, especially in connection with his effort to overcome crisis processes in religious, philosophical and art sphere, realized by means of synthesis and transcendence in modern culture.
    Źródło:
    Poznańskie Studia Slawistyczne; 2015, 8
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Toward a New Concept of Progressive Art: Art History in the Service of Modernisation in the Late Socialist Period. An Estonian Case
    Autorzy:
    Kodres, Krista
    Powiązania:
    https://bibliotekanauki.pl/articles/909522.pdf
    Data publikacji:
    2019-12-20
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Socialist art history and historiography
    Soviet studies
    Thaw era and modernisation
    centre (Moscow) and periphery (Estonian SSR) relations
    art and ideology
    progressiveness in art
    Opis:
    The paper deals with renewal of socialist art history in the Post-Stalinist period in Soviet Union. The modernisation of art history is discussed based on the example of the Estonian Soviet Socialist Republic (Estonian SSR), where art historians were forced to accept the Soviets’ centrally constructed Marxist-Leninist aesthetic and approach to art and art history. In the art context, the idea of progressiveness began to be reconsidered. In previous discourse, progress was linked with the “realist” artistic method that sprang from a progressive social order. Now, however, art historians found new arguments for accepting different cultures of form, both historical and contemporary, and often these arguments were “discovered” in Marxism itself. As a result, from the middle of 1950’s Soviet art historians fell into two camps in interpreting Realism: the dogmatic and revisionist, and the latter was embraced in Estonia. In 1967, a work was published by the accomplished artist Ott Kangilaski and his nephew, the art historian Jaak Kangilaski: the Kunsti kukeaabits – Basic Art Primer – subtitled “Fundamental Knowledge of Art and Art History.” In its 200 pages, Jaak Kangilaski’s Primer laid out the art history of the world. Kangilaski also chimed in, publishing an article in 1965 entitled “Disputes in Marxist Aesthetics” in the leading Estonian SSR literary journal Looming (Creation). In this paper the Art Primer is under scrutiny and the deviations and shifts in Kangilaski’s approach from the existing socialist art history canon are introduced. For Kangilaski the defining element of art was not the economic base but the “Zeitgeist,” the spirit of the era, which, as he wrote, “does not mean anything mysterious or supernatural but is simply the sum of the social views that objectively existed and exist in each phase of the development of humankind.” Thus, he openly united the “hostile classes” of the social formations and laid a foundation for the rise of common art characteristics, denoted by the term “style.” As is evidenced by various passages in the text, art transforms pursuant to the “will-to-art” (Kunstwollen) characteristic of the entire human society. Thus, under conditions of a fragile discursive pluralism in Soviet Union, quite symbolic concepts and values from formalist Western art history were “smuggled in”: concepts and values that the professional reader certainly recognised, although no names of “bourgeois” authors were mentioned. Kangilaski relied on assistance in interpretation from two grand masters of the Vienna school of art history: Alois Riegl’s term Kunstwollen and the Zeitgeist concept from Max Dvořák (Zeitgeist, Geistesgeschichte). In particular, the declaration of art’s linear, teleological “self-development” can be considered to be inspiration from the two. But Kangilaski’s reading list obviously also included Principles of Art History by Heinrich Wölfflin, who was declared an exemplary formalist art historian in earlier official Soviet historiography. Thaw-era discursive cocktail in art historiography sometimes led Kangilaski to logical contradictions. In spite of it, the Primer was an attempt to modernise the Stalinist approach to art history. In the Primer, the litmus test of the engagement with change was the new narrative of 20th century art history and the illustrative material that depicted “formalist bourgeois” artworks; 150 of the 279 plates are reproductions of Modernist avant-garde works from the early 20th century on. Put into the wider context, one can claim that art history writing in the Estonian SSR was deeply engaged with the ambivalent aims of Late Socialist Soviet politics, politics that was feared and despised but that, beginning in the late 1950s, nevertheless had shown the desire to move on and change.
    Źródło:
    Artium Quaestiones; 2019, 30; 211-223
    0239-202X
    Pojawia się w:
    Artium Quaestiones
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Концепция искусства Федора Достоевского в контексте западноевропейской категории возвышенного
    The Concept of Fyodor Dostoyevsky’s Art in the Context of Western European Sublimity Category
    Autorzy:
    Kropaczewski, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/1623755.pdf
    Data publikacji:
    2018-09-17
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    The article depicts the problems of functioning of the beauty category in Dostoyevsky’s literary works and journalistic expressions at the background of the changes in sublimity category comprehension happening in Western Europe in the 19th and 20th centuries. Such a perspective allows to treat the esthetics sphere in the author of Besy's legacy as the element of the discussion with the Western European system of values.
    Źródło:
    Studia Rossica Posnaniensia; 2008, 34; 45-56
    0081-6884
    Pojawia się w:
    Studia Rossica Posnaniensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    1989. On the Concept of Modernism
    Autorzy:
    Włodarczyk, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/909512.pdf
    Data publikacji:
    2019-12-20
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    history of Polish art
    vocabulary
    modernism
    postmodernism
    avant-garde
    Opis:
    The author argues that the significance of the year 1989 for Polish art was not determined by political changes, but by the rise of postmodernism. Until that moment, the term “modernism” usually referred in academic art history to Polish art at the turn of the 20th century. The concept of postmodernism brought to the Polish language a new meaning of modernism as simply modern art, and more precisely, as modern art defined by Clement Greenberg. That change made it necessary to draw a new map of concepts referring to modern Polish art, most often defined before by the concept of the avant-garde. In Mieczysław Porębski’s essay “Two Programs” [Dwa programy] (1949), and then, since the late 1960s, in Andrzej Turowski’s publications, the concept of the avant-garde was acknowledged as basic for understanding twentieth-century Polish art. The significance of the concept of the avant-garde in reference to the art of the past century in Poland changed after the publication of Piotr Piotrowski’s book of 1999, Meanings of Modernism [Znaczenia modernizmu]. Piotrowski challenged in it the key role of that concept – e.g., Władysław Strzemiński and Henryk Stażewski, usually called avant-gardists before, were considered by him modernists – in favor of a new term, “critical art,” referring to the developments in the 1990. In fact, critical art continued the political heritage of the avant-garde as the radical art of resistance. The author believes that such a set of terms and their meanings imposes on the concept of the avant-garde some limits, as well as suggests that scholars and critics use them rather inconsistently. He argues that concepts should not be treated as just label terms, but they must refer to deeper significance of tendencies in art. He mentions Elżbieta Grabska’s term “realism,” also present in the tradition of studies on modern Polish art, and concludes with a postulate of urgent revision of the relevant vocabulary of Polish art history.
    Źródło:
    Artium Quaestiones; 2019, 30; 257-270
    0239-202X
    Pojawia się w:
    Artium Quaestiones
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Remarks on the Margin of Wojciech Włodarczyk’s Article “1989. On the Concept of Modernism”
    Autorzy:
    Turowski, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/909509.pdf
    Data publikacji:
    2019-12-20
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Modernism
    avant-garde
    Poznań art history
    Piotr Piotrowski
    Opis:
    A polemical response to Wojciech Włodarczyk’s article published in this issue of Artium Quaestiones
    Źródło:
    Artium Quaestiones; 2019, 30; 271-273
    0239-202X
    Pojawia się w:
    Artium Quaestiones
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Genesis of Czech Decadence and Symbolism Towards Theurgy
    Autorzy:
    VOREL, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/909179.pdf
    Data publikacji:
    2020-09-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Art as a Complex Way of Thinking and Understanding of the World
    Czech literature at the turn of 20th century
    Decadence
    Symbolism
    Metamorphoses of Aesthetic-philosophical Concept of Symbolism
    from Decadent-Symbolism to Theurgic Symbolism
    Theurgy
    Synergy of Aesthetic and Religious Spheres
    česká literatura přelomu 19. a 20. století
    dekadence
    symbolizmus
    metamorfózy esteticko-filozofických koncepcí symbolizmu
    od dekadence k teurgickému symbolizmu
    umění jako způsob chápání světa
    synergie estetické a religiózní sféry
    Opis:
    The article is focused mainly on metamorphoses of aesthetic-philosophical approaches of the most important representatives of Czech literature at the end of 19th and beginning of 20th century whose work presents gradual heading for modern art, from decadent to symbolist focus using an aesthetic theory of Russian philosopher Vladimir Solovjov based on theurgic substance of art.
    Źródło:
    Bohemistyka; 2020, 3; 367-382
    1642-9893
    Pojawia się w:
    Bohemistyka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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