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Tytuł:
Edith Stein in der deutschen Ernnerungs- und Geschichtspolitik
The Representation of Edith Stein in Contemporary German Historical Culture
Autorzy:
Bernhardt, Markus
Powiązania:
https://bibliotekanauki.pl/articles/1042832.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
The article deals with the representation of Edith Stein in contemporary German historical culture. Being complex, Edith Stein’s biography is demanding to describe. Finding a narrative, which would embrace her whole live in a comprehensible way, is therefore a formidable task. The analysis of her representation in German historical culture has revealed that different groups in the German society use certain images of Stein for their own purpose. They choose a convenient part of her life that best supports the purposes of their specific project, be it a school, clinic, church, et cetera. Thus Edith Stein becomes a quarry in which everybody can find what they need to find.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 243-255
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Edyta Stein w Rosji
Edith Stein in Russia
Autorzy:
Sztajn, Oksana
Powiązania:
https://bibliotekanauki.pl/articles/1042799.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
In this article a reception of Edith Stein’s philosophy in Russian academic, religious, artistic and medial discourses is presented. The author discusses scholarly elaborations devoted to Stein, her presence in media, libraries and on the Internet. Then, the author analyses the actual state of research, notably feministic and gender approaches, as well as the issue of corporeality, artistic works devoted to Stein and the contents of information services and websites.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 327-332
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zur rezeption des phänomens edith stein: „schauplatz” polen
The Reception of the Phenomenon of Edith Stein: „Place of Action: Poland“
Autorzy:
Baaden, James
Powiązania:
https://bibliotekanauki.pl/articles/1042791.pdf
Data publikacji:
2016-02-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
The article shows the processes of reception of the person of Edith Stein in Germany, the Netherlands and Poland. According to the author, this reception could be divided into materials and processes. The first group includes impressions, opinions and interpretations. The second is formed, for instance, by beatification and canonisation documents. The author refers to Walter Benjamin and Hans-George Gadamer showing the dialogical elements of the reception process. Germany became the place where the reception of Edith Stein was the strongest due to its historical situation and the context of the ‘hearing’ of National Socialism as well as the role of the Catholic Church in the Third Reich. An alternative way of reception of Stein is exemplified by the Dutch town of Echt, which offered Edith Stein a few years of relative peace. Biographers have therefore tended to treat it one-sidedly as the first station of her last journey. Poland and the ways of reception of St. Edith Stein in the Polish reality since the 1950s occupy a special place in the paper.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 307-326
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Phänomenologie des Leibes bei Edith Stein und Hermann Schmitz
Phenomenology of the Body (Leib) according to Edith Stein and Hermann Schmitz
Autorzy:
Kammler, Steffen
Powiązania:
https://bibliotekanauki.pl/articles/1042893.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
Steffen Kammler carries out a detailed analysis of phenomenology of thebody contained in Edith Stein’s dissertation On the Problem of Empathy and Hermann Schmitz’s Philosphical System (System der Philosophie), highlighting similarities and deepdifferences in their views. The author shows the relevance of Edith Stein’s philosophical approach to these issues in dialogue with the newest trends in phenomenological studies and reveals the stimulating influence of Stein’s way of thinking about body (Leib) on German phenomenology in the second half of the twentieth century.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 101-109
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wierzyć według Edyty Stein
„To Believe” According to Edith Stein
Autorzy:
Loba, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/1042884.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
The author begins with noticing an apparent absence of the problem of faith in the twentieth-century philosophy and its surprising return at the end of this century, notably in Gianni Vattimo’s and Julia Kristeva’s works. By creating a kind of dialogue between Stein’s phenomenology and Kristeva’s psychoanalysis, the author analyses the concept of faith from those two apparently distinct perspectives. In the discussion of Stein’s attitude recalledare her personal experiences as a philosopher along with her claims on faith as a foundation of knowledge of God, supplied by love and acting. From Kristeva’s point of view, far from the former one, the need of faith is a result of specific ‘going beyond oneself’ that is necessary in a process of forming one’s personal identity. While Stein believes in God, Kristeva believes in man.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 123-131
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Edyta Stein: Wiara jako decyzja
Edith Stein: Faith as a Decision
Autorzy:
Jędraszewski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1042889.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
In this article the author discusses the problem of faith understood as one’s own choice. Two turning points in Edith Stein’s life that determined her fate are shown: her early atheism and her return into faith. The second part of the text is devoted to Stein’s very essential claim: ‘This is true! ‘, which, in the author’s opinion, has a historical, epistemological as well as metaphysical-religious dimension. In his discussion of the epistemological dimension, the author recalls Descartes’ theory of will, while in his explorations of the metaphysical-religious dimension, he separates the metaphysical (where Stein is juxtaposed with Roman Ingarden) and religious (acknowledgement that Jesus is a Personal Truth) elements. The last part of the text depicts Stein’s divergence from Husserl’s phenomenological reduction, as well as from concepts of absolutely Origin ‘I’, and assigning to God the main role in every activity of the ‘I’. The path that Stein passed – in a matter of understanding of human being – could be described as a path from Husserl to Saint Augustine.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 113-122
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Racjonalność filozofii Edyty Stein
The Rationality of Edith Stein’s Philosophy
Autorzy:
Półtawski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1042924.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
Starting from Ernst Tugendhat’s discrimination of the ‘dogmatic’ and the‘critical’ motive of Husserl’s epistemology, the author argues that the former leads to anatomistic, analytic theory of ‘pure consciousness’, while the latter needs to be developedby holistic approach, in which the cognitive justification – as Ernest Sosa put it – derivesultimately not from direct obviousness or plausibility alone but from maximum coherencewith all relevant considerations, including all relevant intuitively plausible data. Inthe centre of Edith Stein’s philosophy lies an elaborate theory of sense showing a hierarchicalorder of beings. This seems to involve just the ‘critical’ attitude. Yet, if this is correct,Stein’s understanding of the ‘moments of essence’ as constituting the upper layer ofthe order of sense seems to be a relic of the Husserlian ‘dogmatic’, atomistic motive
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 11-16
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Edith Steins Weg zur Wahrheit
Ways to the Truth of Edith Stein
Autorzy:
Adamczyk, Monika
Powiązania:
https://bibliotekanauki.pl/articles/607463.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
phenomenology
thomism
transcendent matters
truth
being
knowing
fenomenologia
tomizm
transcendentalia
prawda
istota
poznanie
Opis:
Poszukując drogi do Prawdy, którą okazał się ostatecznie sam Bóg, Edyta Stein połączyła ze sobą dwa kierunki myślenia: fenomenologię oraz tomizm. Pierwszy z nich był dla niej metodą oglądu rzeczywistości, dzięki której przy spełnieniu określonych metodologicznych kroków możliwe było ujęcie istoty rzeczy. Drugi z kolei był źródłem wielorakich idei, zarówno z zakresu epistemologii, ontologii, jak również filozofii człowieka czy teologii, które to E. Stein częściowo przejęła oraz na swój własny, oryginalny sposób rozwinęła. Porównując analizy prawdy autorstwa św. Tomasza, za- mieszczone w dwóch pierwszych kwestiach De veritate z rozważaniami Stein na ten sam temat zawartymi w Bycie skończonym a bycie wiecznym, autorka szkicuje sposób, w jaki filozof oraz święta uzgodniła ze sobą oba kierunki, omawiając jednocześnie przyczyny oraz skutki takiego zabiegu.
On her intellectual journey to the truth, which she after all defined as God himself, Edith Stein had managed to combine two philosophical approaches such as phenomenology and thomism. Former approach was considered by her as a method of describing the reality, which after fulfilling certain steps of methodology, could allow one to reveal the essence of things. The latter one, was perceived by her as a wide and versatile source of ideas obtained not only from epistemology and ontology, but also human philosophy and theology. These ideas were adopted by Stein and developed by her own sophisticated implications. By comparing Thomas Aquinas’ analysis on understanding the truths, contained in the first two parts of Disputed Questions on Truth (Questiones Dispu- tatae de veritate), with her reflections on the same aspect included in Finite and Eternal Being: An Attempt to an Ascent to the Meaning of Being, Saint Teresa Benedicta of the Cross discloses her explanation of synthesising these two philosophical schools, with her reasons and consequences of doing so.
Źródło:
Poznańskie Studia Teologiczne; 2013, 27; 91-106
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Europa a świadectwo Edyty Stein
Europe and the Testimony of Edith Stein
Autorzy:
Suchocka, Hanna
Powiązania:
https://bibliotekanauki.pl/articles/1042796.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
This article, written from the legal and constitutional perspective, seeks to explore John Paul II’s reasons that made him announce Edith Stein the co-patroness of Europe. The author begins with recalling prior patrons of Europe that is Saint Benedict and Saint Cyril and Methodius, and juxtaposes it with further pope’s decision to add three saint women to them. It is also an occasion to discuss questions like: woman rights and request for their greater participation in the public sphere, the concept of ‘new feminism’, national and religious issues, ecumenical and interreligious dialogue, Judeo-Christian roots of the Europe, human rights and ‘civilisation of death’ – all related with Edith Stein. The last part of the article is devoted to the reflection on law: the natural and the so-called ‘good law’, as well as its establishment.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 345-354
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Oścień śmierci” według Edyty Stein
„The sting of death” by Edith Stein
Autorzy:
Grzegorczyk, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1043125.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
Edith Stein’s ideas about an experience of death are reconstructed by using the parallel method, i.e. in comparison with the ideas of K. Jaspers, P. Ricoeur and U. Eco. The adoption of this method allows one to explore Edith Stein’s both philosophical and existential radicalism or to systematize philosophers’ convictions concerning a limit-experience, i.e. death. The experience of the Mystery of the Cross, which is equivalent to the experience of death, appears in E. Stein’s texts as the philosophers’ stone related to human experience. However, the verbalization of this experience as the “science of the Cross” and a “holy science” is at the same time the highest form of human knowledge.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2012, 9; 33-47
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Edyta Stein, córka narodu żydowskiego
Edith Stein – a Daughter of the Jewish Nation
Autorzy:
Rastoin, Cecile
Powiązania:
https://bibliotekanauki.pl/articles/1042861.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
This article discusses the rich relation between Judaism and Christianity, one of the issues addressed by Stein in her intellectual explorations, as well as a matter pivotal in her life. By referring to Stein’s texts, her letters and other documents, as well as a claim made by commentators of her work and life, the author tries to expose numerous falsities and myths that arouse about Stein’s life. Beginning with an overview of Judaic tradition in which Stein grew up, the author then depicts the socio-political situation of Breslau as well as Stein’s family history. Next, C. Rastoin emphasises the moment when Stein recognised the power of Cross and joined the Catholic Church, yet at the same time did not cease to love the Jewish nation or feel a member of it. The last part of the text outlines Israel’s theology as well as a request for Judeo-Christian reconciliation and reciprocal respect.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 169-184
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kontrowersje wokół postaci Edyty Stein
The Controversies over the Figure of Edith Stein
Autorzy:
Sójka, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1042818.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
Is Edith Stein a symbol of reconciliation between Jews and Catholics or just the opposite – a major stumbling block? This question was asked by Susanne Batzdorff, Edith Stein’s niece, in her memories. It should be repeated today if we try to approach seriously the theme of Catholic-Jewish dialogue. For many Catholics, it is not easy to understand the Jewish point of view regarding the canonization of St. Teresa Benedicta of the Cross. Therefore the aim of this article was to present this perspective and its justification, the understanding of which seems to be a precondition of a real dialogue, the dialogue where both sides are given the same right to express their thoughts, claims and reservations. The relatives of Edith Stein and Jewish commentators on her life and death underline that they have lost Edith Stein twice: first, when she made her conversion to Catholicism and, second, after her death, when she became a symbol of Christian martyrdom, the fact which finally led to her canonisation in 1998. In their eyes, Edith Stein had nfaced discrimination during her professional career and died in the gas chamber as a Jew. She was refused tenure at German universities as a Jew and as a woman. Obviously, as a Catholic nun, Edith Stein herself had the right to read these facts as an evidence of apre-existing God’s plan: all her personal failures were meant to lead to a final and essentialvictory made possible by her conversion. But the Jewish perspective, for obviousreasons, is different: the Jewish community lost one of its members in a period when integration seemed natural in the face of the Nazi threat. The second loss of Edith Steinwas a symbolic one: canonisation made her one of Catholic saints – despite the fact thatshe died as a Jew along with millions of other victims of the Shoah. Was her death a partof God’s project to convoke her to sanctity? Should we understand that the Holocaustwas also part of the same plan.The second loss, in fact, is connected with the symbolic appropriation of theHolocaust by the Catholic Church by underlying the Christian martyrdom evidenced bythe death of Edith Stein. In view of the fact that she died together with six millions otherJews, the question arises why her martyrdom led only her to sanctity and not any otherJews? Was her conversion a reason why she was such rewarded? For Jews, it is bothtragic and paradoxical that Edith Stein converted to Catholicism which for centuries hasblamed Jews for killing Jesus Christ and has instigated anti-Semitism. The latter finallyled to Hitler’s plan of the final solution. Even today, among Catholics, a claim can be heard that conversion to Christianity is a logical step, natural consequence, and kind ofcompensation once a Jew admits that it was a historical mistake not to recognise Jesus Christ as the Son of God. Therefore it would be natural to honour Edith Stein for her decision to convert. In conclusion, the author of the article states once more that without understanding the Jewish perspective on life and death of Edith Stein neither a dialogue or reconciliation is possible between Jews and Catholics.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 285-293
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Edyta Stein w świetle ikony
Edith Stein in the Light of the Icon
Autorzy:
Grzegorczyk, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1042843.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
In this article discussed is the phenomenon of icon sui generis and a phenomenon of Edith Stein as anicon. Stein’s philosophy of Light is inscribed into a philosophical lineage of the icon, especially platonic and neoplatonic, what leads to creating an idea of iconic cognition – its foundation is a connection between trace and reflection revealed in an icon which is both a representation and a presence of God. By referring to Stein’s late philosophy as well as her biography the author describes a merge between those two domains which leads to an absolute, iconic cognition and therefore allows presenting Stein as an iconic figure, which power reveals itself in her supernatural emanation. This emanation as well as a symbiosis between cognition and existence creates an essence of Edith Stein’s phenomenon.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 219-239
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Edyta Stein w pamięci Wrocławia
Edith Stein in the Memory of the City of Wrocław
Autorzy:
Topp, Izolda
Powiązania:
https://bibliotekanauki.pl/articles/1042831.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
The article seeks to explore the role of Edith Stein’s memory in creating the contemporary identity of the city of Wrocław. The author distinguishes between two forms of this memory, that is to say remembrance and symbolic places (lieux de mémoire). The places of remembrance of Edith Stein, who was born in Breslau, are connected with her biography and the time she spend in this city. The symbolic places of the memory of Edith Stein represent the values of her life (such as the European Peace Cross, meticulously analysed by the author). Both forms of memory variously transformed the space of the city in significant landscape.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 257-268
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Edyta Stein i Roman Ingarden -koncepcje człowieka
Edith Stein and Roman Ingarden –Concepts of Man
Autorzy:
Stróżewski, Władysław
Powiązania:
https://bibliotekanauki.pl/articles/1042923.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
In this article the author reconstructs and compares two concepts of man in thoughts of two great phenomenologists – Edith Stein and Roman Ingarden – connectedjoint not only by the intellectual bond but also by great friendship. The paper consists of two parts. First, the author presents Stein’s and Ingarden’s philosophy of man. Suchnotions as: subject, soul, spirit and body, experience, self-experience and activity of will, are shown from two perspectives. By analysing terminology used by both Stein and Ingardenin their works, the author tried to depict an appropriate – according to them –psychophysical constitution of man. While discussing Stein’s concepts, the author demonstratesalso her transition from phenomenology to mystical domain as well as her inspirationof Saint John of the Cross’ and Saint Theresa of Ávila’s works. Ingarden did notenter as firmly as Stein into the mystical domain, yet he opened a path into the Transcendenceby creating a concept of metaphysical qualities.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2014, 11; 17-27
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
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