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Wyświetlanie 1-6 z 6
Tytuł:
Ogród Wallenroda i tajemnica Wajdeloty
Wallenrod’s Garden and the Mystery of Wajdelota
Autorzy:
Fiećko, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/2012181.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
ogród
motyw
Mickiewicz
Konrad Wallenrod
garden
motif
Opis:
In his article Wallenrod’s Garden and the Mystery of Wajdelota the author analyses the role of the motif of garden in Adam Mickiewicz’s epic poem Konrad Wallenrod. The conventionality of the use of the term ‘garden’ is emphasized by pointing to the fact that there were some changes introduced to the order of the valley near the Neman River, which were conducive to his amorous meetings with his Ladylove. The manner in which the picture of ‘the garden’ is outlined in the poem is confronted by the author with the classical and romantic gardening styles. It is stressed that the poet distances himself from the two schools, which results from, among other things, the emphasis on the beauty of the valley, a garden created by Nature herself. The motif of the garden played an important role in Konrad’s last conversation with Aldona, when the main hero of the poem tried in vain to persuade his wife to escape to Lithuania. He tempted her with a mirage of regained happiness, appealed to their mutual memories, in which this old and still existing garden, a witness of their love, occupied the central place. While analyzing the strategy of insistence used by Wallenrod in this situation, the author of the article referred to the conception of memory proposed by a German researcher, Jan Assmann. In the last part of the essay the character of the relationship between Wallenrod and Halban is considered along with the attempt to unravel the mystery hidden in the words “my son!”, which the old Lithuanian bard, the patron of Konrad’s spy mission, used in their last conversation.
Źródło:
Prace Filologiczne. Literaturoznawstwo; 2011, 1(4); 219-232
2084-6045
2658-2503
Pojawia się w:
Prace Filologiczne. Literaturoznawstwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Finding Your Way Home: Explorations of the Journey Motif in Alan Riach’s Homecoming
Autorzy:
Barry, Keane,
Powiązania:
https://bibliotekanauki.pl/articles/888893.pdf
Data publikacji:
2020-09-15
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Scottish poetry
Alan Riach
cultural agenda
journey motif
memory
Opis:
This article endeavours to explore how Alan Riach in his poetry collection Homecoming (2009) treats the motif of home as an internationalist summation which locates and bolsters Scotland’s own sense of identity, contextualised in terms of the poet’s personal understanding of his own poetic purchase on the themes of remembering, leaving, finding, and rediscovering home. Moreover, critical attention is paid to the way Riach’s poems forge a construct wherein a cultural agenda represents the clearest way forward for the accomplishment of Scotland’s nationalist aspirations.
Źródło:
Anglica. An International Journal of English Studies; 2020, 29/3; 63-72
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metamorfozy Niemna w twórczości Adama Mickiewicza
The metamorphoses of the Niemen River in Adam Mickiewicz’s works
Autorzy:
Szargot, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/2012566.pdf
Data publikacji:
2015-06-01
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
romantyzm
poezja
motyw
symbol
Adam Mickiewicz
Romanticism
poetry
motif
Opis:
The motif of the Niemen River has existed in Mickiewicz’s writings since the very beginning. It has a surprisingly large number of meanings: it happens to be a way, time, a frontier and home, a hellish river, waters of rebirth and death, a bridegroom.The symbols recur, their meanings get deeper and obtain various shades.
Źródło:
Prace Filologiczne. Literaturoznawstwo; 2015, 5(8); 521-532
2084-6045
2658-2503
Pojawia się w:
Prace Filologiczne. Literaturoznawstwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dakhleh Oasis Project, Petroglyph Unit: seasons 2012 and 2013
Autorzy:
Kuciewicz, Ewa
Polkowski, Paweł
Kobusiewicz, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1727683.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
rock art
petroglyph
oasis
giraffes
female figures
sandal motif
animals
Opis:
In the 2012 and 2013 seasons the Petroglyph Unit concentrated on two major assignments: first, recording rock art sites in the Central Oasis, in the area of the so-called Painted Wadi and in adjoining areas, either unexplored or only partly explored earlier, and second, locating again and documenting Winkler’s sites 66 and 67, both in the eastern part of the Oasis. These two sites are of mostly homogeneous, Neolithic origin, while rock art recorded in the Central Oasis dates from the Neolithic through very recent times.
Źródło:
Polish Archaeology in the Mediterranean; 2015, 24(1); 275-296
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Lamps with "temple facade" decoration: witness to urban vitality in the northern and western Black Sea and the ties with Constantinople
Autorzy:
Chrzanovski, Laurent
Zhuravlev, Denis
Topoleanu, Florin
Powiązania:
https://bibliotekanauki.pl/articles/1634091.pdf
Data publikacji:
2020-01-04
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
late antique lamps
arch-on-columns motif
geographic repartition
typology
trade
economic floruit
Black Sea
Dobrogea Danubian limes
Opis:
The architectural motif in the form of an arch-on-columns, the titular “temple facade”, decorating the discus of late antique lamps, has been the subject of debate and various interpretations of the meaning without reference to the rendering or the lamp type. An examination of known examples of lamps with this particular motif has identified four different lamp type variants and two main renderings of the decoration. Ovoid lamps bearing a representation of an arch-on-columns, the most numerous among the finds, come mostly from Constantinople and nearby cities, the Black Sea coast and the Danubian sites, the sole exceptions being Egypt (where they appear also in a late variant), Cyprus and Byblos. Reconstructing the distribution of these types and renderings has introduced some “order” into the existing hypotheses and highlighted issues connected with understanding the booming economy of the Pontic area as well as the recently rebuilt Danubian limes fortresses, during their apex, in the 5th and 6th centuries AD. It has also contributed to the discussion aimed at ending the widespread use of the term “Balkan lamps” for products that represent the output of Pontic and Danubian workshops influenced by the Imperial capital in Constantinople.
Źródło:
Polish Archaeology in the Mediterranean; 2019, 28(1); 125-159
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dwie lub trzy Kasandry i co o nich wiem. Kilka uwag
Two or three Cassandras and what I know about them. Some observations
Autorzy:
Wesołowska, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/2013686.pdf
Data publikacji:
2014-06-02
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Homer
Ajschylos
Eurypides
Seneka
wieszczenie
wykluczenie
niedowierzanie
motyw zemsty
Aeschylos
Euripides
Seneca
foretelling
isolation
disbelief
motif of revenge
Opis:
Cassandra is a peculiar female character in ancient mythology and literature. She appears as early as Homer’s epic, and then incidentally in Aeneid. A would-be lover of Apollo, seer, doomed to disbelief, concubine of Agamemnon, and killed with him on their arrival to Mycenae, she is tragic and it is the tragedy, where she is presented most fully, i.e. in plays by Aeschylus, Euripidesand Seneca. However, her personality traits are so poorly determined that it leaves room for the authors’ actions organising her profile anew. Andso, in Aeschyluss he is a prophetess of her impending death, but she does not try to defend herself. In Seneca, she relates what is covered from spectators’ eyes. She happens to be the symbol of reconciliation, but in Euripides’ Helen she personifies the element of revenge. She is Apollo’s medium, and at the same time she apparently discredits his prophetic power since she was able to cheat him on some occasions. Her attitude towards Agamemnon is vague, because she bemoans his death the same way Helen, whom she hates, mourns Hector’s death. Only the Greek Troades provides an opinion on the beauty of the prophetess. Afterall, Helenand Cassandra’s fatesare mysteriously intertwined. We have the right to suppose that Clytaemestra’s calling Cassandraa female swan is not accidental, although it formally seems to refer to her stage “muteness”.
Źródło:
Prace Filologiczne. Literaturoznawstwo; 2014, 4(7); 35-46
2084-6045
2658-2503
Pojawia się w:
Prace Filologiczne. Literaturoznawstwo
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

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