Temat: Old English poetry, - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: The Economy of Property and Prosperity in Daniel of the Old English Junius Manuscript: A View on the Poem’s Syncretism
Autorzy:: Jacek, Olesiejko,
Powiązania:: https://bibliotekanauki.pl/articles/888829.pdf
Data publikacji:: 2020-09-14
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:: Old English Daniel
Old English biblical verse
Old English poetry
Anglo- Saxon England
Beowulf
Opis:: The heroic economy of treasure subtends both the treasure plundered from the temple in Jerusalem by Nebuchadnezzar and the political structure of Babylon in the Old English Daniel. The golden idol that Nebuchadnezzar erects is a sign of the worldly glory and wealth that generates the flow of goods in the heroic economy of exchange of honour. The aim of the paper is to argue that the Daniel poet makes a contrast between the secular flow of treasure, at the foundation of Nebuchadnezzar’s power, and the divine economy of grace, at the centre of the covenant between the Hebrews and God.
Źródło:: Anglica. An International Journal of English Studies; 2020, 29/1; 5-27
0860-5734
Pojawia się w:: Anglica. An International Journal of English Studies
Dostawca treści:: Biblioteka Nauki

Artykuł

Skocz do pozycji: 2.

Tytuł:: Subversive Holiness and the Building of a Christian Community in Cynewulf’s Juliana
Autorzy:: Olesiejko, Jacek
Powiązania:: https://bibliotekanauki.pl/articles/973933.pdf
Data publikacji:: 2019
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:: Cynewulf,
The Old English Life of Juliana of Nicomedia,
Old English poetry,
Anglo-Saxon England
Opis:: In Cynewulf’s Juliana, Juliana’s suitor Heliseus, called “the guardian of treasure,” represents secular material culture, in which women are weakened by the male control of materiality. The material culture of the heroic world reproduces the masculine body politic, reducing women to objects of exchange in contractual relationships between men. The present paper makes a case that from the poem emerges a contrast between a perception of materially constituted masculinity, aligning manhood with wealth and status, and a more inclusive spiritual manhood, available to both sexes. In relation to this Juliana achieves spiritual manhood as a miles Christi exampling how feminine holiness empowers women. Consequently Juliana’s emasculation of the devil becomes a challenge to the secular patriarchal order in which they are the currency of exchange.
Źródło:: Anglica. An International Journal of English Studies; 2019, 28/1; 5-20
0860-5734
Pojawia się w:: Anglica. An International Journal of English Studies
Dostawca treści:: Biblioteka Nauki

Artykuł

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