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Tytuł:
Beyond Old Dongola: The multicomponent site of Hag Magid (Letti Basin)
Autorzy:
Grzymski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/chapters/1053121.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Letti Basin
Neolithic
Christian and post-Christian Nubia
Opis:
A brief presentation of the Hag Magid archaeological site located on the east side of the Letti Basin, several kilometers to the north of the ruins of Dongola. Material from the Neolithic, Christian and post-Christian periods were recorded from the site during three visits in the 1980s and 1990s.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 381-387
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spätantike und mittelalterliche Vierstützenkirchen in Ägypten
Autorzy:
Grossmann, Peter
Powiązania:
https://bibliotekanauki.pl/chapters/1048057.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
church architecture
Christian Egypt
Christian Nubia
spatial organization of churches
Opis:
The article offers an architectural analysis of a late antique and medieval type of church characterized by a naos with four pillars or columns supporting the roof. Variants that can be distinguished include one with a passage around the supports and another in which the supports form a cross-in-square. The analyzed type is poorly represented in the church architecture of Egypt, but is well attested in Lower Nubia. Nubian examples of the type give an idea of what the lost Egyptian prototypes may have looked like.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 139-147
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The northern pastophorium of Nubian churches: ideology and function (on the basis of inscriptions and paintings)
Autorzy:
Łajtar, Adam
Zielińska, Dobrochna
Powiązania:
https://bibliotekanauki.pl/chapters/1053031.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
church architecture
wall inscriptions
Christian Nubia
Oriental Christianity
Nubian painting
Christian liturgy
Opis:
A well established program can be observed in the decoration of the northern pastophoria of Nubian churches from the 9th/10th century onwards. It consisted of a painted representation of Jesus Christ blessing with his right hand the chalice held in his left and inscriptions in Greek with prayers from the Liturgy of the Presanctified Gifts. The authors argue that this program was a Nubian creation, alluding to the function of the northern pastophorium as a place for storing oblations, keeping liturgical implements and liturgical reserve, and possibly also celebrating the Liturgy of the Presanctified Gifts.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 435-457
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Masculinity and Conversion in Old English Guthlac A
Autorzy:
Olesiejko, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/888857.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
masculinity
abjection
Christian subjectivity
interpretation
Opis:
The article turns to Judith Butler’s writings on abjection to elucidate the Christian subjectivity that emerges from the Old English poetic life of Guthlac of Crowland, known as Guthlac A. The abject is defi ned as the other within the subject who is in the process of conversion from secular values and the Germanic past. Guthlac’s conversion from his secular and ancestral values informs a notion of masculinity nascent in his subjectivity, masculinity that results from the abjection of ancestral secular identity by transposing it onto the demonic other, the destruction of which transforms and sanitizes ancestral landscape.
Źródło:
Anglica. An International Journal of English Studies; 2017, 26/1; 5-21
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Eternal Bodies”: images of archangels in the upper parts of Nubian buildings
Autorzy:
Łaptaś, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/1634068.pdf
Data publikacji:
2020-12-19
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Archangels
angels
Nubia
early Christian
Opis:
Images of archangels and angels, which were painted on the walls, in the upper parts of the buildings and, on their structural elements, were very popular in Christian Nubian painting as attested by the discoveries from Church SWN.BV on the citadel in Old Dongola. These images, which derive from pre-Christian art, depict the eternal nature of the archangels and angels. Presenting this group of representations, the author traces the origins of these images to highlight the role of these spiritual beings as intermediaries between God and humankind. As such, they move freely between the Heavens and the Earth, so the air and cosmic space are their natural surroundings. Moreover, archangels govern the forces of nature, the planets, and the seven skies. Therefore, their sanctuaries were located on hill summits, in the upper chapels, on structural elements of ecclesiastical buildings, etc. The Nubian tradition is therefore part of a broader Mediterranean tradition, the roots of which should be sought in the Near East.
Źródło:
Polish Archaeology in the Mediterranean; 2020, 29(2); 715-737
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Faith Beyond Doctrines – Faith in Dialogue: Reflection on the Philosophical Anthropology of Milan Machovec
Autorzy:
Kiczek, Paula
Adam Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/990956.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
atheism
dialogue
postsecularism
Marxist-Christian discussion
responsibility
Opis:
Czech philosopher and dissident Milan Machovec was an initiator of the so-called “Seminars of dialogue” that took place in the early 1960s at Charles University in Prague and were followed by analogical events abroad, mostly in Germanspeaking circles. The meetings were originally meant as a platform for Marxist and Christian dialogue, although the religious and ideological limits were in fact by a long way overstepped. The meetings were attended by Egon Bondy, Milan Opočenský, Jan Sokol, Zdeněk Neubauer, Ladislav Hejdánek, and others. Machovec also established close relations with Erich Fromm and Ernst Bloch. When the process of democratization in Czechoslovakia was brutally stopped in 1968, this so-called ‘normalization’ affected also Milan Machovec. His political opinions and his philosophical point of view – not to mention his dissident activities that were so disturbing to the communist powers – resulted in him being expelled from the university in 1970. Nevertheless, he kept giving lectures in his private apartment and, with the help of the people gathered around him, he built close relations with the Czech Underground. Milan Machovec is an emblematic example of an individual who could be seen today as a promoter of postsecular approaches to all forms of religiosity, starting from those which revealed themselves as ‘political religion’. However, Christianity itself and its worship were also an object of Machovec’s skepticism. According to him, all forms of faith were ‘touched’ with ambiguity due to the disillusion with traditional confession, but also, as far as ‘political religion’ was concerned, religion was affected by distrust resulting from the experience of the totalitarian regime and the post-war crisis of values. Machovec’s way of thinking is far from systematic philosophy, it turns rather towards the Socratic practice of questioning persisting dogmas. His main concern was seeking forms of profound understanding of the spiritual needs of contemporary human beings. The aim of this brief article is to recall the significance of Machovec’s thought in the broad context of postsecularism, as well as to show that his intellectual heritage still remains current nowadays.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 244-255
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Avgia Church (Batumi, Georgia)
Autorzy:
Mamuladze, Shota
Kamadadze, Kakhaber
Kakhidze, Emzar
Powiązania:
https://bibliotekanauki.pl/articles/1774442.pdf
Data publikacji:
2021-06-25
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Byzantine
western Georgia
Avgia
early Christian church
Opis:
The church discussed in the paper is situated in Avgia, on the outskirts of Batumi. It is an early Christian period hall-type church with northern and southern wings. The ground plan of the whole structure resembles the well-known layout of the croix libre. The whole building is 23.85 m long and 19.0 m wide – including the arms. It has a projecting semi-circular apse whose radius is 6.05 m. The main space of the church is divided into three parts. It consists of a transverse hall, which may have operated as a narthex, a hall, and an altar apse. The floor of the structure was covered with pinkish lime mortar, a mixture of small pebbles and ceramic powder. The only central entrance to the church was located on the west side. The northern annex had an entrance in the north-western corner, and the southern one – in the south-eastern corner. The church seems to have been built of rubble stone. The construction style, layout, and archaeological evidence from the site narrow down its chronology to the 5th and 6th centuries AD.
Źródło:
Światowit; 2020, 59; 177-188
0082-044X
Pojawia się w:
Światowit
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wall inscriptions in the Southwest Annex to the Monastery on Kom H at Dongola: report on work in the 2013 season
Autorzy:
Łajtar, Adam
Powiązania:
https://bibliotekanauki.pl/articles/1728690.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Christian Nubia
Dongola
wall inscriptions
visitors’ graffiti
Opis:
The article offers an overview of wall inscriptions from the Southwest Annex to the Monastery on Kom H at Dongola documented in the 2013 season. The collection consists of 49 items. They can be divided into two categories: integral elements of the original decoration of the Annex and elements that were introduced when the Annex was in use, mostly by lay visitors. The two categories are described and the most interesting items are presented in greater detail. Information derived from the inscriptions is discussed in the context of Christian Nubian culture.
Źródło:
Polish Archaeology in the Mediterranean; 2015, 24(1); 344-351
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Banganarti Nativity: Enkolpion with scene of the Birth of Jesus from House BA/2015 in Banganarti
Autorzy:
Żurawski, Bogdan
Powiązania:
https://bibliotekanauki.pl/chapters/1053148.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
pilgrimages
Nativity
Christian iconography
Middle Nile
Middle Ages
Opis:
The slate enkolpion engraved with the Nativity scene was found in one of the dwellings to the east of the Upper Church (Raphaelion II) in Banganarti. On the reverse, it was inscribed with the names of the three main protagonists of the scene carved on the obverse. It seems to have been used very briefly before being lost. Distinctive features include a figure of St Joseph represented as a herm and the putative Star of Bethlehem rendered as a round object hovering above the manger. The Magi and the scene of the Bathing of Jesus are missing. There is also one animal instead of two at the crib and one adoring shepherd not two (or even three). The aim was evidently to present the entire theological canon of the Nativity dogma using a minimum of iconographic elements, which is hardly surprising owing to the scarcity of space. Dating on stylistic grounds is highly speculative owing to the sketchiness of the scene, but the archaeological context seems reliable, yielding pottery from AD 1020–1172, which was a time of vigorous development of the pilgrimage movement to Banganarti.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 647-657
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Evolution and revolution in Nubian pottery
Autorzy:
Adams, William Y.
Powiązania:
https://bibliotekanauki.pl/chapters/1054788.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
pottery
Meroitic Nubia
post-Meroitic Nubia
Christian Nubia
Opis:
The author traces the evolution of Nubian decorated pottery from the middle Meroitic (1st century BC/1st century AD) through the terminal Christian (about AD 1500), arguing in favor of four different revolutions, technological and stylistic, which shaped the ruling paradigm. These revolutions are assigned to the Meroitic, post-Meroitic, Classical Christian and Terminal Christian periods.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 315-328
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
«Чорна-белая» рэчаіснасць у святле прэсы міжваеннай Беларускай Хрысціянскай Дэмакратыі і «добрыя» і «дрэнныя» рэчы
“Black and White” Imagery in the Representations of Social Reality in the Press of Interwar Belarusian Christian Democracy Vis-à-Vis Things “Good” and “Evil”
Autorzy:
Paharely, Aliaksandr
Powiązania:
https://bibliotekanauki.pl/articles/1798593.pdf
Data publikacji:
2020-11-21
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
West Belarus
Belarusian Christian Democracy
press
discourse
fetishes
Opis:
Two colours dominated the imagery representing social reality in the press of interwar Belarusian Christian Democracy. Various social phenomena, people, or material objects could be perceived as either “good” (“white”) or “evil” (“black”). In the realm of “good” material objects, phenomena, and people, it was actually pragmatism that mattered in the context of what was perceived as useful for the Belarusian nation. The latter was represented in the press as the “moral community”, which included the authors and editors as well as readers and supporters of BChD in rural areas. The realm of material objects is also of interest, as they likewise could be perceived as either “good” or “evil” from the community’s point of view. On the one hand, the objects were the symbols of this community; however, on the other, they could be viewed as powerful protecting fetishes.
Źródło:
Studia Interkulturowe Europy Środkowo-Wschodniej; 2020, 13; 278-299
1898-4215
Pojawia się w:
Studia Interkulturowe Europy Środkowo-Wschodniej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Unreal, Purely Formal Relations”: Realism in Christian Schad’s Drawings of Queer Nightspots for Ein Führer durch das ‘lasterhafte’ Berlin (1931)
Autorzy:
Levinsohn, James Michael
Powiązania:
https://bibliotekanauki.pl/articles/50671438.pdf
Data publikacji:
2024-01-18
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Christian Schad
Berlin queer culture
interwar Germany
realism
avant-garde
Opis:
Art historian Benjamin Buchloh influentially framed the career of German artist Christian Schad (1894–1982) as exemplifying the “return to realism” undertaken by many formerly avant-garde European artists post-World War I. In 1917, as an adherent of Zürich Dada, Schad created the first intentionally abstract photograms. However, by the 1920s, the newly Berlin-based Schad turned to copiously realistic paintings of urban modernity’s paradigmatic figures – including, uniquely among his fellow Neue Sachlichkeit painters, denizens of the German capital’s then-burgeoning queer social spaces. By analysing in-depth Schad’s pen-and-ink illustrations of Berlin’s queer nightspots for Curt Moreck’s sensationalistic 1931 tour-guide Führer durch das ‘lasterhafte’ Berlin, this paper will, for the first time, connect Schad’s return to illusionistic pictorial representation to his representation of queer communities. Positioning Schad’s figuration not as regressive or reactionary but as defined by the hollowing out of realist mimetic conventions and their humanist ideological underpinnings, I propose Schad’s ink lines both denied and asserted their capacity for spatial illusion. Historicising this self-negating realism through Siegfried Kracauer and Georg Simmel’s writings on urban spatial alienation, I argue Schad pictured these nightspots as paragons of the general impossibility of intimate connection under Weimar modernity, popularly attributed to sexual desire’s perceived rampant commodification and dramatised in his drawings through the insistently non-reciprocal play of gazes between their figures. Ultimately, I contend Schad’s portrayal of queer nightspots as privileged sites of a generalised sexual alienation neither indicted nor celebrated Weimar Berlin’s sexual and gender minorities. Rather, their alienated atmosphere reflected Schad’s incapacity, in a fundamentally incoherent society, to forge a self-contained aesthetic whole from the dizzying array of social and sexual experience in Weimar Berlin, that “city of many possibilities and impossibilities.”
Źródło:
Ikonotheka; 2022, 32; 101-121
0860-5769
Pojawia się w:
Ikonotheka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Observations on the graves of the medieval period in the SARS concession at the Fourth Cataract
Autorzy:
Welsby, Derek A.
Powiązania:
https://bibliotekanauki.pl/chapters/1052878.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
funerary culture
tumulus
box grave
Fourth Cataract
Kushite
Post-Meroitic
Christian
Opis:
Several large cemeteries of the medieval period were excavated either extensively or in their entirety by the missions of the Sudan Archaeological Research Society in its concession at the Fourth Cataract. The data collected allows an assessment of developments in funerary culture spanning from the pagan into, and throughout, the Christian period. It highlights the generally dramatic changes in burial practices between the Post-Meroitic and Christian periods alongside the similarities between some of the later Kushite and Christian graves. These changes and similarities are discussed in connection with the physical continuity of cemeteries which demonstrate a close link between Post-Meroitic and Christian burials, the former often forming a focus for the later burials and being respected by the later grave diggers.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 613-628
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Los católicos y la política en Chile en la segunda mitad del siglo XX
Catholics and Politics in Chile in the Second Half of the XXth Century
Autorzy:
GIRAUDIER, Élodie
Powiązania:
https://bibliotekanauki.pl/articles/486086.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Iglesia
Estado
Chile
catolicismo
democracia cristiana
Church
State
Catholicism
Christian Democracy
Opis:
En el contexto de la Guerra Fría y de apertura de la Iglesia al mundo, las relaciones entre la Iglesia y el Estado evolucionaron hacia más complementariedad o más tensión en función del color político del Presidente de la República. A finales de los años 1940, la Iglesia católica chilena se abrió a la “cuestión social” mientras que el Estado chileno entró en un periodo de reformas y de transformaciones a veces bajo presiones estadounidenses. No obstante, a finales de los años 1960, una parte de los cristianos se entusiasmó por proyectos políticos radicales. El Golpe y la dictadura dividieron otra vez a los católicos y la Iglesia, pero la jerarquía católica se opuso frontalmente al general Pinochet que buscó un apoyo evangélico. La vuelta a la democracia, en 1990, coincidió con un cambio de contexto internacional, el fin del bloque del Este y la secularización de la sociedad. En Chile, los obispos volvieron a actividades meramente espirituales. Este artículo pone de relieve la evolución política de los católicos en un contexto internacional de Guerra Fría y de Posguerra. Por fin, se abarcaran los distintos niveles de la Iglesia católica (jerarquía, congregaciones, sacerdotes) y sus matices políticos
In the context of the Cold War and open-mindedness of the Church to the world, the relationships between the Church and the State had progressed toward more complementarities or more tensions depending on the political color of the President of the Republic. In the late forties, the Chilean Catholic Church was open to the “social question” while the Chilean State began a period of reforms and transformations sometimes under the United States influence. Nevertheless, in the late sixties, a part of the Christians supported more radical political projects. The Coup and the dictatorship had divided once again the Catholics and the Church; however, the Catholic hierarchy was frontally opposed to the general Pinochet who had looked for an evangelical support. The restoration of the democracy in 1990 coincided with a change of international context, the end of the Eastern bloc and the secularization of the society. In Chile, the bishops returned to purely religious activities. This article discusses the political evolution of the Chilean Catholics in terms of the Cold War and post-Cold War. Finally, the different levels of the Catholics Church (hierarchy, congregations, priests) and their political nuances will be analyzed
Źródło:
Revista del CESLA. International Latin American Studies Review; 2015, 18; 213-237
1641-4713
Pojawia się w:
Revista del CESLA. International Latin American Studies Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Floors, Architectural Elevations, and Statuary in Late Antique Residences from Egypt, Cyrenaica, and Cyprus: Some Remarks
Autorzy:
Gasparini, Eleonora
Powiązania:
https://bibliotekanauki.pl/articles/1774580.pdf
Data publikacji:
2020-09-11
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
late antique housing
eastern Mediterranean
elite identity
pagan and Christian aristocracies
Opis:
This paper is focused on the decoration of some late antique residences in Egypt, Cyrenaica, and Cyprus. All of them show common forms of self-presentation of urban elites across the eastern Mediterranean between the 4th and 6th centuries AD. The analysis is based on a global vision of social life in a world that was deeply influenced by a transition from old to new models and by forms of syncretism between various backgrounds which merged in new decorative systems. By recognising their owners’ cultural environment, associations between décor and power can be elucidated in a comparative study of the main elements of these luxury residences. In this context, Christianity is one of the principal issues to be taken into account, along with deep pagan roots of the aristocratic paideia during the investigated period. In fact, the specific choice of the iconographies in the mosaics or the subjects for the statues displayed in these houses can be understood only if contextualised against the spiritual life of the period. In the discussed residences, cultural identity is also manifested by forms of continuity in the architectural elevations. The fact that local traditions developed during the Hellenistic Period were still in use – both as reused building elements and as newly created decoration – can be interpreted as a manifestation of the antiquity and prestige of the families who owned the dwellings. These phenomena are studied through a review of the contexts and their comparative analysis in order to highlight similar developments and their meanings.
Źródło:
Światowit; 2019, 58; 153-171
0082-044X
Pojawia się w:
Światowit
Dostawca treści:
Biblioteka Nauki
Artykuł
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