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Wyświetlanie 1-2 z 2
Tytuł:
Daniel Boyarin – powrót do źródeł czy zacieranie granic?
Autorzy:
Stanisław, Obirek,
Powiązania:
https://bibliotekanauki.pl/articles/897238.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Judaism
Christianity
borders between religions
Jesus
ideology
theology
interreligious dialogue
Opis:
The main objective of this article is to demonstrate that different kinds of borders which we use to treat as a stable phenomenon are, in fact, a result of ideological manipulation. In the political sphere it was clearly demonstrated by Frederik Barth and Zygmunt Bauman. Daniel Boyarin did similar deconstruction of the border between Judaism and Christianity. According to Boyarin, the best way to overcome the theological and ideological tensions between Jews and Christians is a philological analysis of the common religious heritage.
Źródło:
Przegląd Humanistyczny; 2015, 59(4 (451)); 209-219
0033-2194
Pojawia się w:
Przegląd Humanistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Experience of Faith in a Postsecular Context
Autorzy:
Obirek, Stanisław
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979158.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
religion
religious experience
postsecularism
change of paradigm
belief and disbelief
Opis:
The concept of religion and of the divine is very complex; in fact, it is a human construction which is closely related to culture and its development. This is particularly clear when we consider dynamic changes in religious institutions, the Catholic Church included. The same should be said about religious experience. The religious experience was defined by William James at the beginning of the twentieth century in his classic book, The varieties of religious experience. At the beginning of the twenty-first century, Charles Taylor took up some of James’ ideas in his book Varieties of religion today. The religious context of time is present in both books, which were the outcome of the Gifford Lectures delivered at Edinburgh University. In traditional descriptions of religious phenomena, atheism and disbelief were usually not taken into account; however, the last two decades have brought a radical change. In this paper I will try to demonstrate that the postsecular context by the end of second decade of the twenty-first century gives us a new opportunity to define religious experience that allows us to overcome the traditional tension between religious and secular worldviews. I will even propose that it is possible to speak about a new paradigm in religious studies.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 50-65
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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