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    Wyświetlanie 1-6 z 6
    Tytuł:
    Thomas Sankara - Utracona nadzieja Afryki?
    Thomas Sankara - Africas Lost Hope?
    Autorzy:
    Ndiaye, Bara
    Powiązania:
    https://bibliotekanauki.pl/articles/566712.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
    Tematy:
    Burkina Faso
    Leader
    Thomas Sankara
    Opis:
    October 15 2007 will mark the 20th anniversary of the assassination of Captain Thomas Sankara, the young and charismatic president of Burkina Faso. His assassination was committed with impunity and assassins have not been found until now. Sankara's simplicity, his high spirits, his sense of humour, his honesty and his generosity, has appealed to a generation of conscious young Africans, who see him in themselves. He came to power in Haute Volta on 4th of August 1983, changed the country's name into Burkina Faso. It was a strong signal showing his will to end the neo-colonial system. Struggling against corruption, for advancement of women, rural economy, citizen responsibility, health or education, the achievements of Thomas Sankara in these areas are an example of the way forward. Thomas Sankara has been murdered on 15th of October 1987. According to some observers, with external implications.
    Źródło:
    Forum Politologiczne; 2008, 7 - Przywódcy i przywództwo we współczesnej Afryce; 269-287
    1734-1698
    Pojawia się w:
    Forum Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Intelektualni przywódcy ruchów artystycznych w Południowej Afryce w latach 1952-1994
    The Intellectual Leaders of Artistic Movements in South Africa in the Period of 1952-1994
    Autorzy:
    Pawłowska, Aneta
    Powiązania:
    https://bibliotekanauki.pl/articles/567118.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
    Tematy:
    South Africa
    Artistic Movements
    Leader
    Opis:
    All aspects connected with culture and artistic creation in South Africa in the last few decades of the 20th century were dominated by politics and political events. This was absolutely inevitable given the fact that the governing political system in South Africa was based on racial segregation of the society, that is on the so-called apartheid system. The most prominent figures in South African who struggled for equal rights for Black people were among others: Albert Luthuli, Nelson Mandela and Desmond Mpilo Tutu. All three of them were honored by a Nobel Peace Award for their outstanding achievements in bringing South Africa to peaceful democracy in 1994. The lack of formal academic education, which resulted from the legal regulations concerning the educational system of black students introduced in 1953, caused a very unfavourable situation for the black art and culture. For this reason, "black" newspapers, weeklies and magazines as well as informal civil associations star- ted to play a much more important role. Among the most important of these magazines and newspapers was a weekly newspaper called The Drum (many famous reporters were involved with it such as: Henry Nxumalo, Can Themba, Todd Matshikiza, Nat Nakasa, Lewis Nkosi, Es'kia Mphahlele), African Education Movement, Polly Street Art Centre (there under the management of Cecil Skotnes many well-known artists received artistic education, such as: Sydney Khumalo, Louis Maqhubela, Ezrom Legae, Lucas Sithole and Durant Sihlali). As the political struggle grew more fierce, especially after the massacre in Sharpeville of 1960, the sixties brought about a true eruption of black musical talents such as: Todd Matshikiza, Kippie Moeketsi or the famous lady singer Miriam Makeba. A very important organization in the freedom struggle was The South African Students' Organization (SASO), whose activities were directed towards the struggle against the apartheid system. Later this students' organization was transformed by the charismatic leader Steve Biko into The Black Consciousness Movement. The aims of this political movement became very popular among young black people living in townships in the seventies.
    Źródło:
    Forum Politologiczne; 2008, 7 - Przywódcy i przywództwo we współczesnej Afryce; 401-414
    1734-1698
    Pojawia się w:
    Forum Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jan Smuts - Przywódca nie tylko południowoafrykański
    Jan Smuts - Not Only South African Leader
    Autorzy:
    Żukowski, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/567006.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
    Tematy:
    Jan Smuts
    RSA
    South Africa
    Leader
    Opis:
    Jan Christiaan Smuts (1870-1950) as a political leader is presented not in the context of his interior engagement in South African matters but through prism of his international activity. Special attention is paid to his participation in the Paris Peace Conference in 1919 and his contribution in concept and creation of the League of Nations. Smut's diagnose of the political situation in Europe and his assessment of conditions of Versailles Treaty are underlined as well as Smut's projects concerning the future international world order.
    Źródło:
    Forum Politologiczne; 2008, 7 - Przywódcy i przywództwo we współczesnej Afryce; 173-198
    1734-1698
    Pojawia się w:
    Forum Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    John Garang de Mabior narodowa ikona "nowego Sudanu"
    John Garang de Mabior National Icon of the "New Sudan"
    Autorzy:
    Ząbek, Maciej
    Powiązania:
    https://bibliotekanauki.pl/articles/567134.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
    Tematy:
    New Sudan
    John Garang de Mabior
    Leader
    Icon
    Opis:
    John Garang, the dark skinned, stout and grey bearded strong man of the Sudan People Liberation Movement and Army (SPLM/A) was the first vice president in the Sudan from the South. During the last more than 20 years he was opposed to military rule and Islamic dominance of the country. Garang and the Bashir government signed a comprehensive, lengthily negotiated peace deal in January 2005, bringing to an end the civil war. He was charismatic and his uniting ability of the people of southern Sudanese together for struggle for freedom from Islamic oppression. He was a pan-African revolutionary who fought not only for the Southern Sudanese rights, but also for the liberty of other Africans as well. In late July 2005, Garang died after the Ugandan presidential helicopter he was flying in crashed. For many Sudanese peoples it is hard to grasp the significance of Garang's death. Like many African warlords, Garang was controversial in his life, but a national icon in death.
    Źródło:
    Forum Politologiczne; 2008, 7 - Przywódcy i przywództwo we współczesnej Afryce; 247-268
    1734-1698
    Pojawia się w:
    Forum Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Muammar Kaddafi: arabski lider czarnej Afryki?
    Muammar Al-Qaddafi - Arab Leader of Black Africa?
    Autorzy:
    Bankowicz, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/567206.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
    Tematy:
    Muammar Al-Qaddafi
    Libya
    Arab Leader
    Black Africa
    Opis:
    Muammar al-Qaddafi, long standing and very eccentric dictator of Libya, have been born in 1942. During the school period he became a fervent follower of Egyptian revolutionary president Ga- mal Abdul Nasser. In 1963 Qaddafi enrolled in the Military Academy in Benghazi. On 1 September 1969 Qaddafi and his radical Pan-Arab movement called the Free Unionist Officers deposed King Idris I in almost bloodless coup. At the age of 27 he became a leader of the state. After seizing power, Qaddafi announced that among his major goals are: removal of foreign military bases, international neutrality of Libya, national unity, Arab unity and suppression of political parties. Declaring that "representation is fraud", Qaddafi proposed that he would bring to Libya a pure form of democracy. Inspired by China's Cultural Revolution and ideas of Mao Zedong, he created an enigmatic system of "popular committees" which have to had perfect mixture of Islam and socialism. Between 1971 and 1980 Libyan leader made repeated abortive attempts to unite country with various Arab states. Later he declared that Libya is "above all an African country" and became a great adherent of the African unity. By years Qaddafi was treated as a protector of various terrorist organizations and in final has broken off these relations.
    Źródło:
    Forum Politologiczne; 2008, 7 - Przywódcy i przywództwo we współczesnej Afryce; 199-222
    1734-1698
    Pojawia się w:
    Forum Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Przywództwo polityczne jako wynik wzajemnej relacji między przywódcą a jego zwolennikami
    Political leadership as a result of the interaction between the leader and his followers
    Autorzy:
    Turska-Kawa, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/566918.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
    Tematy:
    przywódca polityczny
    zwolennicy przywódcy politycznego
    charyzma
    potrzeby
    podobieństwo poznawcze
    podobieństwo cech
    political leader
    political leaders' followers
    charisma
    needs
    cognitive similarity
    trait similarity
    Opis:
    Considers presented in this article fall under the topic of perspectives of relational leadership. Exploration of the specific mechanism in the construction of the relationships between the political leaders and their followers have been the subject of psychological needs. Complementary to those needs can be the foundation of coherent relations between the leader and his followers. Coherent relationships can also provide the similarity principle which is most frequently mentioned among the many reasons to establish inter-personal relationships. The authors principle in the article is referred to as the cognitive similarities of a leader and his followers. These considerations are preceded by an analysis of a specific type of relationship between a leader and his followers called a charismatic leadership. In this case charisma is not seen as the feature of a single leader, but as a product of the social perception of a larger group of people.
    Źródło:
    Forum Politologiczne; 2013, 15 - Przywództwo polityczne w Polsce i na świecie; 49-76
    1734-1698
    Pojawia się w:
    Forum Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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