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Wyświetlanie 1-2 z 2
Tytuł:
Przestrzeń religijna w Afryce. Islam - pomiędzy religią a ruchem spoęcznym - praktyka dnia codziennego
Regious space in Africa: Islam - between religion and social movement - practice of everyday life
Autorzy:
Podyma, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/566960.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Islam
Africa
Opis:
Islam as a religious term is quite unclear when we talk about its principles in Western Africa. This region is a specific example of overlapping influences, religions, cultures and ideas. Potentially, in the context of New York 2001 dramatic events, 'Africa should answer' as S. Huntington describes it in his famous work. African presence was completely surprising, when it showed its own way of treating Osama Bin-Laden and the Fundamentalist theory. Mixture of influences for ages gave this part of continent a special kind of tolerance and „ecumenical" co-existence of cultures and religions. In such conditions, Black Muslim, self-created by the natural fitting and the dialog with the local tradition, worked out its own rules and religious standards. The article tries to describe the designates of common Muslim behaviors in the context of contemporary African everyday life. As the support, the author uses the rules of five pillars of Islam: Shahada (Profession of Faith), Salat (prayers), Zakat (Giving of Alms), Sawm (Fasting during Ramadan) and Hajj (pilgrimage to Mecca). These five practices are essential to Sunni Islam which is the base of Black Muslim. The result of the reflection is the statement of diversity and heterogeneity of the African Islam. Islam's rules, principles and duties were confronted with the power of traditional religions and cultures and this confrontation gave the African Islam a new face - totally inhomogeneous and full of local, specific solutions. While considering the character of Black Islam one should speak about its duality found between "bush" and "scholar" versions. Scientists talk about the exceptional, autonomic character of religious activities. The sources of observations and opinions are confirmed by the interviews collected during the scientific expeditions organized by Municipal Museum in Żory, where the author works.
Źródło:
Forum Politologiczne; 2010, 10 - Przestrzeń i granice we współczesnej Afryce; 49-67
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sztuka bogactwem Afryki? Wpływ rynku antykwarycznego na życie codzienne mieszkańców Afryki Zachodniej
Could art be Africas wealth? The impact of the antiquarian market on the daily life of West Africans
Autorzy:
Podyma, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/566968.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
African art
Antiquarian market
West Africa
Opis:
Could art, be a part of culture, be perceived as Africa's wealth? Could art dealing become the basis for the change of status of people who reproduce it? Or is it merely a cliche, referring to the general concept of art being able to spiritually enrich people? It was the European approach to the value of an object that gave African artefacts an entirely new financial dimension. Thus, culture became interwoven with economy, with which traditionally it had very little in common. Through the growth of the antiquarian market, this co-relation has created an entirely new direction of development of the parts of culture involved and a new approach guided by the dynamics of global economy. According to these dynamics, anything could become an object of trade. In practice, demand started to dictate the scale of the reproductiveness of non-art, and its value began to grow in a disproportionate and totally random manner. Culture, a part of the economic puzzle, became entangled in a network of mutual intercultural reactions stimulated solely by demand and supply. This mutual interest shaped the changes which took place within the local cultures, and which were driven by tourism and the demands of the antiquarian market. Art, a part of culture - the most measurable and tangible one - has clearly found its place in the commercial marketplace shaped by the interests of the non-African world. The uniqueness, distinctiveness, and the aesthetic and religious aspects of African artefacts have created a base for investment, whose roots can be traced back to the times of the Cubist discovery.
Źródło:
Forum Politologiczne; 2011, 12 - Problemy bogactwa i biedy we współczesnej Afryce; 611-628
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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