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Wyświetlanie 1-7 z 7
Tytuł:
Misionári, gentes a christianizácia.
Autorzy:
Koźiak, Rastislav
Powiązania:
https://bibliotekanauki.pl/articles/436801.pdf
Data publikacji:
2007
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
chrystianiizacja
gentes
historia Kościoła
Opis:
The view on basic problems of the contemporary research of christianization in early Middle Ages presented here reveals the complexity and ambiguity of this proces. For its comprehension is important to listento all the participients and their opinions discussed in the social and cultural context of that time. The change of the belief, which pagan gentes underwent, should be understood in a more complex view as a cultural confrontation of paganism and christianity, where very strong acculturation influence took  its part. Its resultdis not immediately compact the christian culture, but the translation was c a complex one, took much time and was given by the teleastingof the old and coming into existence of the fragile new structures. Conjunction of an early christianization with elite people of pogan societies gives clear evidence of a potential character of this controversing. Christianization was a part of a wider complex of mutually of interweaved social processedwhich in early Middle Ages were changing political, social and cultural habits of the ethnic groups living in the areas of the European continent. Resembling the red thread is a transformation of the political and social structures of the tribe society into the society of the state, where christianity played the big role. A new, universal religion not only transited borders of local tribal societies and helped integration of them into larger groups, but it also integrated the power into the competience of a christian ruler and his nobility at the expense of traditional tribal institutions.
Źródło:
Res Gestae. Czasopismo Historyczne; 2007, 6; 11-31
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parafia św. Mikołaja w Boćkowicach w okresie przedrozbiorowym.
Autorzy:
Grabkowski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/436463.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
historia Polski średniowiecznej
historia Kościoła
Boćkowice
Opis:
The article attemps to reconstruct the past of the parish in Bockowice located in the Świętokrzyskie Voievodship. Based on the availabe written sources, it tries to outline the history of the  parish and the settlements from which it was constituted. Then, the article discusses the tithe and proprietary relations as well as reconstructs the property of the local parish church. Description of the exterior and interior of the church as well as the surrounding utility buldings is possible only after referring to the modern sources. Some attention is paid to the church summons which, as it turns out underwent considerable modifications throught the years. Using notes of the latest church visitations, the article also provides information about religious that minorities that inhabited the area  of the parish. The article can also help with resaerching the colonization of this region of Poland which was carried out by the bishops from włocławek.
Źródło:
Res Gestae. Czasopismo Historyczne; 2013, 15; 57-65
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Paweł z Konstantynopola - kariera biskupa.
Autorzy:
Wnętrzak, Teresa
Powiązania:
https://bibliotekanauki.pl/articles/436612.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Paweł z Konstantynopola
biskup
historia Kościoła
Opis:
The career of bishop Paul of Constantinople dates back to the period of Arian  controversy,so difficult for the Church, and was associated with the politics conducted by the successorsof Constantine towards the Church. After Alexander, the previous bishop, died, the Churchof Constantinople faced a conflict between two candidates to the Episcopal see, Paul andMacedonius. Emperor Constantius, dissatisfied with both candidates, let the synod offer thesee to Eusebius, the bishop of Nicomedia, a follower of Arius. The procedure was not compliantwith the canon, as it was a translation, the second one in the case of Eusebius. Paul replacedAlexander in the summer of 337, yet the synod deposed him in the autumn. He was banishedto Pont, from where he returned after his successor’s death in 341. The followers of Nicaeareintroduced him to the see, while the Arians again chose Macedonius. Constantinople becamea scene of fights and riots. Constantius ordered Hermogenes, his magister equitum,to removePaul by force and to stop the riots. The attempt of violent action against Paul provoked thepeople to murder Hermogenes. The Emperor arrived to Constantinople in person, punishedthe citizens with reduction of their allowance of corn, and banished Paul again, which  tookplace in 342. Paul returned after the synod of Serdica, at which the bishops (of the West) restored him to his see. On receiving the news, Emperor Constantius became enraged and sentan order to Philippus, prefect of the East, to remove Paul from the Church and to introduceMacedonius. Fearing another rebellion, Philippus set a trap, inviting Paul to a public bathand arresting him there. The bishop was placed on board of a ship, prepared earlier, andimmediately sent away. Thus Bishop Paul was deposed and banished from Constantinople for the third time; it took place before July 344. He was sent to Thessalonica, which he soonleft for Italy. In the spring of 345 he appeared at the court of Constans and presented his situation. Owing to Constans’ intervention at the throne of the ruler of the East, Constantius,he regained the Episcopal see in 346. This forced state of approval lasted until 350, when the Emperor again ordered Paul’s deposition and banishment. Sent to Cucusus in Armenia, Paul died, probably secretly murdered. This was done with the Emperor being aware of it: Paulwas a difficult case, persistently fighting for his see against the Emperor’s dislike and the opposition of the clergy. Constantius saw him not only as a theological opponent, but also as a source of dangerous disorder.
Źródło:
Res Gestae. Czasopismo Historyczne; 2011, 10; 21-33
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
M. Dębowska, Klasztor Norbertanek w Imbramowicach. Studia i materiały, Lublin 2012.
Autorzy:
Baran, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/436239.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
historia Kościoła
klasztor Norbertanek
kultura duchowa
Źródło:
Res Gestae. Czasopismo Historyczne; 2013, 15; 242-247
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antonio Possevino (SJ) – „cristiano nuovo” skazany na banicję.
Autorzy:
Dróżdż, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/436608.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Antonio Possevino
jezuici
historia społeczna
teologia
historia Kościoła
Opis:
Antonio Possevino (SJ) was an extraordinarily talented papal legate in Poland and otherEuropean countries, and the author of the monumental Catholic-bibliographical work Bibliotheca selecta. In 1587 he was sentenced to internal, life-long banishment, due to unfavourable changes in the attitude of the Society of Jesus towards Christians of Jewish origin, as well as due to calumnious attacks of his political opponents. This article supplements the existing knowledge on the subject and enriches it with new interpretations.
Źródło:
Res Gestae. Czasopismo Historyczne; 2011, 10; 43-56
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
konflikty między biskupami Wschodu po soborze w Nicei.
Autorzy:
Wnętrzak, Teresa
Powiązania:
https://bibliotekanauki.pl/articles/436228.pdf
Data publikacji:
2008
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
sobór w Nicei
Konstantyn Wielki
spory religijne
historia Kościoła
Opis:
The Concil of Nicaea did not the Church the expected peace. The first satge of the long period of concil lasted until the death of emporer Constantine in 337. At that time, we witnes a reaction a gainst the arrangements made in Nicaea. While Constantine was still alive, the Nicene Creed was sacred and untouchable, but the suporters of Arianism managed to remove and banish theit main opponents: Athanasius, Eustachius of Antioch and Marcelius of Ancyra. One of the methods of removing inconvenient bishops was charging then with immorality, an example of with is the case of Eustachius, deposed by the synod in Antioch. According to the historian of the Cuurch, Sozomenus, the problem was Eustachius' engagement in the defence of the Nicene Cread and his uncompromising attitude towards the supporters of the Arian heresy, while the official pretext was the charge of disgracing the dignity of a bishop. The same synod ion Antioch deposed other five bishops and replaced them with those approved by the Arian faction. The conflict inside the Church was the most severe in Egypt, where the bishop of Alexandria was Athanasius. The situation in this country was complicated by the overlap of two conflicts the Arian heresy and the Melrtian schism. Athanasius had to face then both. The Meletians accused him of violence against them, barring them from churches and persecuting their leaders. the historians of the Church, socrates and sozomenus claim that these were allegations and that such violations were not proven. Athanasius was called before the synod twice: first to Caesarea (in 334), buthe refused to leave Alexandria, and then to Tyre (in 335), when he had to appear before the judges. The synod was organized by Eusebius of Caesarea, and it gathered pro-Arian bishop. When the emperor was informed that Athanasius threatened to arrest the fleet transporting grain to Constantinopole in the port of Alexandria, he exiled the bishop to Trier. It may be concluded that the Concil of Nicaea the Arian faction changed the meth ods of fighting their opponents: avoiding complex theological problems, they brought up legal, moral or political charges against them. Most of activity was devoted to the rehabilitation of Arius and to the fight against Athanasius. The emperor, who was neutral at the beginning of the Arian controversy, remained neutral during the Concil and afterwards. Even if his attitude may be considered unfavourable to Athanasius, it did not result from the sympathy for Arianism, but from the fact that the bishop of Alexandria become of an incessant conflict inside the Church.
Źródło:
Res Gestae. Czasopismo Historyczne; 2008, 7; 13-32
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konastntyn Wielki na soborze w Nicei według relacji Euzebiusza z Cezarei w "Vita Constantini".
Autorzy:
Wnętrzak, Teresa
Powiązania:
https://bibliotekanauki.pl/articles/436811.pdf
Data publikacji:
2007
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
sobor w Nicei w 325 r.
historia Kościoła
Konstantyn Wielki
Opis:
This article presents the influence Constantine the Great had over the proceedings of the Ecumenical Concil of Nicaea in 325, based on the biography composed by Eusebius of Caesarea in his "Life of Constantine". These are the first epiodes of the full text, whichup till now has been translated into Polish, being dealt with me. The assembling of the Nicaae Concil was affected by the ideology of unity - the  church and the empore were to be ecumenical, Catholic and united. Constantine was determined to restore peace in the Church and sincerely concerned himself with the re-establishment of religious peace. The emporer did not any side of the conflict and persuaded to reach a compromise at any expense. He did not try to influence formulating the Profession of Faith (the creed) as he was not acquainted with teological matters, however, he did contribute to accepting the formula by the participating bishops. According to Eusebius, Constantine was successful in achieving his aims. Constantine aimed for Christian unity as he found it as basic requirement for a powerful empire. The power was to be given by God - how could he then belive that the quarreling Christians or offending heretics would enjoy the grace of God ? While at the same time, the emperor who did not do his duty in God's way wuuld lack. His support for victories and successful dealing with domestic affairs.sobór w Nicei 325
Źródło:
Res Gestae. Czasopismo Historyczne; 2007, 6; 3-10
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-7 z 7

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