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Wyświetlanie 1-3 z 3
Tytuł:
Sanok i Brugia – peryferyjne miasta Mariana Pankowskiego
Sanok and Brugge – the peripheral towns of Marian Pankowski
Autorzy:
Latawiec, Krystyna
Powiązania:
https://bibliotekanauki.pl/articles/445467.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
peripheral topics; urban images; subjective expression; eccentricity; Polish Romanticism
Opis:
The article presents an analysis of two urban images pictured in Marian Pankowski’s prose. His home town, Sanok, being the town of his youth, is shown in his experimental novel Matuga idzie (Here comes Matuga) dating to 1956-57, while the medieval Brugge is presented in Putto, written in 1994. The former is the place of the writer’s initiation in the nature and sexuality, while the latter, with its architecture, brings to mind the old painters’ engravings and thus shows as a product of high culture. The writer does not aim at a realistic reconstruction of space, but treats it as a pretext to argue with the fossilized forms which limit the subjective expression of an individual. In the first novel mentioned, he revises the Romantic sense of national community, while in the Belgian novel he discloses the appearances of the bourgeois world order. In both cases the writer surfaces the hidden complexes by reaching to the sphere of the Night, as he calls this subcutaneous world. He explores peripheral topics and moves beyond the ordered urban landscape towards the phenomena difficult to rationalize. He confronts the subjective ”self” with the disenchanted post-War world. He triggers a clash between the youthful idealism and the difficult knowledge elicited from the political history lesson and from the observation of contemporary social behaviours. He is inclined to adopt the subjectivist perspective and manifests individualism and eccentricity. He questions the fossilized beliefs in the name of the truth of body and senses. Owing to this, he gains distance towards the mainstream of Polish Romanticism. However, he remains a follower of the Romantic project of consciousness regarded as the expressive and creative principle. He demonstrates it when he deprives the well-known topoi of the ”family Arcadia” or the ”idyllic childhood” of their aura of familiarity. He leads his hero out of cosy places to throw him against what is alien, unbelievable, or perverse. The accompanying feeling is that of ethic and cognitive uncertainty: an integral element of the human condition. This pessimistic interpretation is not a negative conclusion with respect to this writer. If critical thinking is believed to shape individual separateness, then Pankowski’s prose is evidence of individualistic inventiveness, rooted in the Romantic spirit. In an artistic strategy designed so, the urban images are a projection of the subjective ”self”, which respects their material reality, but at the same time inscribes in them its own emotions.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Poetica; 2015, 3; 9-22
2353-4583
2449-7401
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Poetica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Polska Południa”? Wizerunek Portugalii w "Czterech powstaniach" Karola Hoffmana
“Poland of the South”? The image of Portugal in Karol Hoffman’s book 'Cztery powstania' [Four insurrections]
Autorzy:
Bąk, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/2080532.pdf
Data publikacji:
2021-12-23
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Portugalia
sebastianizm
związki polsko-portugalskie
wizerunek Portugalii w literaturze polskiej
romantyzm
Portugal
Sebastianism
Polish-Portuguese relations
the image of Portugal in Polish literature
Romanticism
Opis:
The aim of this article is to analyse the image of Portugal as presented by Karol Hoffman in his book 'Cztery powstania czyli krótki wykład sposobów jakimi dobijały się o niepodległość Grecja, Holandia, Portugalia i Polska' [Four insurrections that is how Greece, Holland, Portugal, and Poland were fighting for their independence] (1837). Hoffman creates an analogy between the situation of Poland in the partition era and the situation of Portugal when it was united with Spain under the Iberian Union (1580-1640). Comparing Polish efforts with the efforts of the representatives of other European nations,Hoffman tries to revealthe causes ofthe defeat of Poles. However, he has also managed to create an interesting image of the Portuguese that influenced the way the Polish readers regarded this nation in the 19th century.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria; 2021, 21; 100-111
2081-1853
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Romantyzm krańców Europy. Portugalia, Polska i Chrystus narodów
Romanticism at the far ends of Europe. Portugal, Poland, and the Christ of Nations
Autorzy:
Łukaszyk, Ewa A.
Powiązania:
https://bibliotekanauki.pl/articles/2080540.pdf
Data publikacji:
2021-12-23
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
romantyzm europejski
literatura portugalska
polsko-portugalskie związki literackie
tożsamość europejska
European Romanticism
Portuguese literature
Polish-Portuguese relations in literature
European identity
Opis:
This article tentatively provides acomparative outlook on Polish and Portuguese Romanticism. Taking as a starting point the famous parallel between the opposite ends of Europe sketched by the 19th-century historian Joachim Lelewel, the author claims that Polish and Portuguese literature, although they had almost no direct contact with each other, participated in the same system of cultural coordinates established by European Romanticism. At the same time, both nations had some sort of dispute or clash with Europe, developing syndromes of inferiority, as well as megalomaniac visions of their moral superiority. Almeida Garrett and Alexandre Herculano tried to provide a solution, harmonising their country with its European context. The conclusion accentuates the uttermost victory of this harmonising vision, presenting the contemporary Portuguese culture as fully Europeanised and contrasting it with the doubts concerning European identity that may be observed in contemporary Poland.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria; 2021, 21; 87-99
2081-1853
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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