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Wyszukujesz frazę "Old-Polish literature" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Od „śmierdzącego dudka” po banialuki. Obraz ptaków w literaturze renesansu i baroku – rekonesans
From ‘smelly hoopoe’ to baloney. The image of birds in the literature of Renaissance and Baroque – a reconnaissance
Autorzy:
Chemperek, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/1036416.pdf
Data publikacji:
2020-12-20
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
birds
Old-Polish literature
ornitology
symbolography
hunting
ptaki
literatura staropolska
ornitologia
symbolografia
polowanie
Opis:
Birds function in Polish literature of Renaissance and Baroque in three paradigms. Mostly they appear as creatures gifted with a symbolic (allegoric) meaning, seen through the prism of the tradition reaching to Aristotle’s Zoology, Physiologist, and later symbological compendia. The second category is describing birds as food or pests (especially in hunting and agricultural literature). Apart from this ‘practical’ paradigm, there is also a third one: birds as a source of an aesthetic thrill, fascination with them includes both lyricism and a ludic element. The first two categories fit into a more general utilitarian paradigm. Handbooks, treaties, sermons, fairy tales, paroemias and animal epigrams showcase birds almost exclusivelyas tools of moral, religious and conventional reflection, or as objects to be obtained and consumed. Interestingly, the symbological activity of the creators does not cease in the Renaissance and Baroque periods, the representatives of avifauna are burdened with new meanings, while the fantastic creatures slowly disappear from the creators’ fields of view. In the third group of works distinguished here, one can notice the phenomenon of the emancipation of birds as objects of interest just as they are, although their voice is heard mostly in the digressions scattered throughout the big epic works. The autonomy of birds in the literature of Renaissance and Baroque is not linear, the way of perceiving them is determined by the individual sensitivity of the authors, the most prominent of whom are Hieronim Morsztyn (early 17th century) and an anonymous translator of the Italian Adon (2nd half of the 17th century).
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria; 2020, 20; 76-96
2081-1853
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Lucjan Rydel jako badacz i wydawca literatury dawnej – dzieje edycji "Jerozolimy wyzwolonej" Torquata Tassa w przekładzie Piotra Kochanowskiego (Kraków 1902–1903)
Lucjan Rydel as a researcher and publisher of Old Polish literature - the edition of Torquato Tasso's 'Gerusalemme liberate', translated by Piotr Kochanowski (Kraków 1902-1903)
Autorzy:
Kacprzak, Marta M.
Powiązania:
https://bibliotekanauki.pl/articles/938352.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
edytorstwo
historia
dramat
literatura staropolska
recenzja XIX wiek
publishing
history
drama
Old Polish literature
recepction
the 19th century
Opis:
The article discusses the research and editing work of Lucjan Rydel related to the Old Polish literature – the two-volume edition of Torquato Tasso’s Gerusalemme liberata, translated by Piotr Kochanowski as Goffred albo Jeruzalem wyzwolona, prepared by Rydel and published in Krakow in 1902–1903 by Polish Academy of Arts and Sciences in the series Biblioteka [96] Marta M. Kacprzak Pisarzów Polskich (Polish Writers’ Library). It is the result of Rydel’s research on the life and work of Piotr Kochanowski – Jan Kochanowski’s nephew, Renaissance poet, Polish translator of Ariosto and Tasso. In the Biblioteka Pisarzów Polskich it was planned to publish, in addition to Goffred, a 5-volume edition of Ariosto’s Orlando furioso translated by Piotr Kochanowski and a monograph on Kochanowski. Rydel’s materials for these books were lost during World War II, but they are known from the accounts of Józef Tretiak and Roman Pollak. Rydel’s edition of Goffred was critically reviewed by Adam Antoni Kryński, Ignacy Chrzanowski and Aleksander Brückner.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria; 2019, 19; 79-96
2081-1853
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miejsce tradycji. Refleksja autobiograficzna Wilhelminy Zyndram‑Kościałkowskiej
The location of tradition: Autobiographical reflection of Wilhelmina Zyndram‑Kościałkowska
Autorzy:
Osiński, Dawid Maria
Powiązania:
https://bibliotekanauki.pl/articles/1036367.pdf
Data publikacji:
2020-12-20
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Wilhelmina Zyndram‑Kościałkowska
autobiography
memory
tradition
history
Old Polish Literature and Culture
collecting
autobiografia
pamięć
tradycja
historia
kultura i literatura dawna
katalogowanie
Opis:
The paper is an attempt at showing – through the prism of autobiographical reflection – the location of tradition, as understood by Wilhelmina Zyndram‑Kościałkowska (1844–1926), a translator, writer and literary critic. The notion of location is understood by the author as a particular, restricted, time‑spatial reservoir of meanings, perceived in a broader perspective, that is as a component of a larger whole. The location of tradition is a segment and stage concerning a problem residuum of meanings in culture and history, as well as in the history of thought, which has been located in the space of individual biography of Kościałkowska, constructed with an old hand of the writer and placed as a component of diagnoses in her contemporaneity. The research material includes manuscripts (notebooks with memories and other types of autobiographical archives), deposited in the Lithuanian State Historical Archives in Vilnius (Lietuvos Valstybės Istorijos Archyvas). The author shows various ways of conducting dialogue by the critic with the old tradition (history, politics, culture, portraits of people, literature, art, family history) and the meaning of the location of tradition in the process of recording oneself and one’s contemporaneity by Kościałkowska.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria; 2020, 20; 263-289
2081-1853
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
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