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Wyszukujesz frazę "polish jews" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Grand Illusion? The Phenomenon of Jewish Life in Poland after the Holocaust in Lower Silesia
Autorzy:
Ilwicka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/668297.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Polish Jews
German Jews
communism
Holocaust
survivors of the Holocaust
Lower Silesia
Polska
Jacob Egit
Opis:
The Jewish Life in Poland inLower Silesia began with the end of World War II. Survivors from the local concentration camp in Gross Rosen created the first Jewish committee and, with German Jewish survivors, started a new chapter in the post war history of Lower Silesia. The fact that only 10% of the Jews from the whole population overcame the extermination should be borne in mind. There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions. In the last few years, we have become aware of the extent to which Jews actually built new possibilities after World War II in Poland, 1945–1968. In fact, the prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout.In the period of 1945–1950, the Jews created the most important center of Jewish Life in Europe, in terms of culture, industry, education and intellectual life. A stabilization period of the Jewish settlement began with the autumn of 1946. The softening of emigration rules and the closure of the Polish borders in the winter of 1947 helped Jews fully concentrate on the Jewish life in Poland. At that time, political, social, economic and cultural activities continued to be carried out on a large scale. In 1946, 16,960 Jews were registered in Wrocław. With the change of the policy towards the Jewish community by the communist government of Poland, the Jewish settlement in Wrocław slowed down and eventually, at the beginning of the 70’s, Jewish life in the Lower Silesia disappeared from the cultural map of the local landscapes.Even though some of the Jewish settlers remained in the Lower Silesia to continue Jewish life in this territory, the community never became as strong and influential as it was at the beginning of the settlement. 
The Jewish Life in Poland inLower Silesia began with the end of World War II. Survivors from the local concentration camp in Gross Rosen created the first Jewish committee and, with German Jewish survivors, started a new chapter in the post war history of Lower Silesia. The fact that only 10% of the Jews from the whole population overcame the extermination should be borne in mind. There is a related branch of research that seeks to determine how long Jewish life continued in Europe, where and under what conditions. In the last few years, we have become aware of the extent to which Jews actually built new possibilities after World War II in Poland, 1945–1968. In fact, the prevailing popular image of post–war Jewry is a simplistic one that divides the Jewish population into basic groups: the assimilated Jews of Russia; the “Jewish Jews” of Poland and other western areas, annexed to the Soviet Union, who sought to preserve at least some aspects of Yiddishkayt (Jewishness); and the traditional Jews, who remained devout.In the period of 1945–1950, the Jews created the most important center of Jewish Life in Europe, in terms of culture, industry, education and intellectual life. A stabilization period of the Jewish settlement began with the autumn of 1946. The softening of emigration rules and the closure of the Polish borders in the winter of 1947 helped Jews fully concentrate on the Jewish life in Poland. At that time, political, social, economic and cultural activities continued to be carried out on a large scale. In 1946, 16,960 Jews were registered in Wrocław. With the change of the policy towards the Jewish community by the communist government of Poland, the Jewish settlement in Wrocław slowed down and eventually, at the beginning of the 70’s, Jewish life in the Lower Silesia disappeared from the cultural map of the local landscapes.Even though some of the Jewish settlers remained in the Lower Silesia to continue Jewish life in this territory, the community never became as strong and influential as it was at the beginning of the settlement.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2014, 4, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Introducing Teenagers to a Dialogue with Judaism as the Task of School Catechesis
Autorzy:
Kostorz, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/668299.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholicism
Judaism
catechesis
dialogue
teenagers
Polish Jews
German Jews
communism
Holocaust
survivors of the Holocaust
Lower Silesia
Polska
Jacob Egit
Opis:
This analysis proves that introducing teenagers to a dialogue with Judaism is one of catechesis’s tasks. This task has been outlined in the post-conciliar documents of the Catholic Church. It underlines the spiritual ties between Catholic people and the Jews and promotes forming an attitude of openness towards followers of the Mosaic religion. It also contributes to mitigating anti-Semitism among Catholic teenagers. At the same time, it raises interest in Jewish traditions and culture. In the religion syllabus in lower and post-secondary schools we can come across numerous references (mainly indirect) to Judaism. The focus on passing honest knowledge about Judaism can be also clearly visible. In this way, formation of the cognitive element of inter-religious dialogue takes place. On the other hand, less attention is devoted to other components of this attitude such as the emotional and behavioural elements. That is why there is a demand to complete the lacking elements by watching films and having discussions. The above mentioned multimedia materials called “The religion lesson” have been prepared to satisfy this need.Great importance is also attached to creating situations that allow Christian teenagers to participate in meetings with the Jews. It can be organized in the form of Days of Judaism and panel discussions with Jews and distinguished contemporary theologians and philosophers. Open meetings with representatives of Judaism are a great opportunity to perceive the Jews as “older brethren in the faith”. They let young people discover the cultural wealth and vision of Judaism and teach teenagers respect for the religious beliefs of the Jews. Thereby, they can contribute to the change of mentality of young participants of catechesis in their approach to Judaism. It is worth referring to the works of Jewish culture in these activities. It is the cultural heritage that comprises a great reference point to showing the strong Judaic roots of Christian culture. Thus, it is necessary, for the topics in Judaism proposed for religious syllabuses and catechetical material to be closely connected with organizing meetings of young Catholics with followers of the Mosaic religion. Only this kind of experience can contribute to an authentic inter-religious dialogue.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2014, 4, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
When cordons broke and borders were born… Western Galicia Province in November 1918
Gdy pękały kordony, a rodziły się granice… Prowincja zachodniogalicyjska w listopadzie 1918 roku
Autorzy:
Meus, Konrad
Powiązania:
https://bibliotekanauki.pl/articles/31019594.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Galicja
listopad 1918 roku
niepodległość
Polska Komisja Likwidacyjna
prowincja galicyjska
Żydzi galicyjscy
Galicia
November 1918
independence
Polish Liquidation Commission
Galician province
Galician Jews
Opis:
The 19th century, referred to by historians as the “long century”, as it lasted from the beginning of the French Revolution (in the case of Poland, to the time of the Partitioning) to the collapse of the “old” European order in the wake of the Great War. For Poles living in the Austrian partition, the twilight of the old era came in November 1918, a month that can unquestionably be regarded as the “longest month” of the “long 19th century”. It was a month in which the situation in the counties of Western Galician changed like a kaleidoscope: from euphoria, through critical moments, to relative stability. Euphoria took hold in Polish homes in late October and early November 1918, when Poles took control of the cities and towns scattered across Western Galicia. The euphoric state associated with regaining independence passed very quickly, and if it persisted, it was rather among those with a strong national and political consciousness. Nevertheless, for the majority of inhabitants of Western Galicia, November was a time of particular concern about what the following day would bring as issues of food, clothing, and energy shortages came to the fore. Food prices “skyrocketed”, reaching dizzying levels in the autumn of 1918. Common violence, affecting mainly the Jewish population, became a plague. Midway through November 1918, thanks to the actions taken by the Polish Liquidation Commission, a process of stabilising the social and political life began, which was reflected in the successive revival (or organisation) of “non-political” associations and the reorganisation of municipal (communal) self-government in the counties.
Wiek XIX nazywany przez historyków „długim wiekiem”, sięgający swoimi korzeniami początków rewolucji francuskiej (w przypadku Polaków okresu rozbiorowego), dobiegł końca wraz z upadkiem „starego” europejskiego ładu u schyłku Wielkiej Wojny. Dla Polaków zamieszkujących ziemie zaboru austriackiego zmierzch dawnej epoki nastał w listopadzie 1918 roku – miesiącu, który bezsprzecznie można traktować jako „najdłuższy miesiąc” „długiego XIX wieku”. Miesiącu w którym sytuacja na prowincji zachodniogalicyjskiej zmieniała się niczym w przysłowiowym kalejdoskopie: od stanu euforii przez momenty krytyczne po względną stabilizację. Euforia zagościła w polskich domach na przełomie października i listopada 1918 roku, gdy Polacy przejmowali kontrolę nad miastami i miasteczkami rozsianymi w Galicji Zachodniej. Euforyczny stan związany z odzyskiwaniem niepodległości bardzo szybko minął, a jeśli się utrzymywał, to raczej wśród osób o silnej świadomości narodowej i politycznej. Niemniej dla większości mieszkańców Galicji Zachodniej listopad był czasem szczególnej troski o to, co przyniesie kolejny dzień. Na pierwszy plan wysunęły się kwestie związane z niedoborem żywności, odzieży oraz surowców energetycznych. Ceny żywności gwałtownie rosły, osiągając jesienią 1918 roku zawrotne kwoty. Plagą stała się pospolita przemoc, która dotykała przede wszystkim ludność żydowską. W drugiej dekadzie listopada 1918 roku dzięki działaniom podejmowanym przez Polską Komisję Likwidacyjną rozpoczął się proces stabilizacji życia społeczno-politycznego, a jego wyrazem było m.in. sukcesywne odradzanie się (lub organizowanie) na prowincji stowarzyszeń „niepolitycznych” oraz reorganizacja samorządu miejskiego (gminnego).
Źródło:
Folia Historica Cracoviensia; 2022, 28, 1; 37-67
0867-8294
Pojawia się w:
Folia Historica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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