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Tytuł:
Radio and the Church – a Historical Glance
Autorzy:
Sultana, Carl-Mario
Powiązania:
https://bibliotekanauki.pl/articles/668307.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Radio
evangelisation
Church
mass communication
Church documents
Opis:
Radio is a very powerful mass communication medium. In radio broadcasting, one can hear the echo of Christ’s words to his apostles in the missionary discourse: “You received without charge, give without charge…What you hear in whispers, proclaim from the house tops” (Mt 10,8b.27). Although the Church uses radio as a means to transmit the Good News of salvation, and we as human beings receive radio transmissions as a part of our daily life, we barely stop to think and reflect upon the underlying aspects of radio as a means of communication. In this paper, the Author endeavours to give a historical overview of what makes radio an important medium for evangelisation according to four key documents of the Church, while also studying the underlying theological positions found in these documents. These documents enable us to study radio as a broadcasting medium, highlighting the possible reactions of the Church to radio and how the Church changed its stance on radio over the years. The reason for focussing specifically on radio is for two particular reasons: from the very beginning, the Church has considered radio as a means for evangelising the masses. Notwithstanding this, what is going to be discussing in the paper can be equally applied to Television as a mass communication medium. Secondly, the Church took an active role in radio broadcasting by asking Guglielmo Marconi himself to construct the Vatican Radio in 1931. The documents of the Church also offer us a theology of radio as a mass communication medium, with unity, progress and evangelisation being the fundamental aspects. Church documents posit that not everything should be broadcasted over radio but only messages which bring about peace and unity.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2014, 4, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Śląski modlitewnik – Skarbiec modlitw i pieśni. Tradycja i współczesność
Autorzy:
Reginek, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/669081.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Polish religious poetry
church songs
origin of church songs
Opis:
It has been largely prayer books which helped to preserve faith and Polish culture in the Upper Silesia, Poland, as they often accompanied people throughout their entire lives. A considerable number of Polish sacred songs can be found amongst the Silesian collections of prayers and chants dated from the turn of the 19th and 20th centuries. They were mainly chorale books with lyrics, but also music scores in the form of pipe organ accompaniments. Since the beginning of the 20th c. there were two Upper-Silesian prayer books which gained widespread popularity: Droga do nieba (Way to Heaven) and Skarbiec modlitw i pieśni (The Treasure of Prayers and Songs), published in numerous editions, including those targeted exclusively at children and youth, and at the poor-sighted readers. On the occasion of the great jubilee of 2000 the collection of sacred songs with scores was published under the title Śpiewnik archidiecezji katowickiej (The Song Book of the Katowice Archdiocese). It was completed by a collection of organ accompaniments, Chorał Śląski (The Silesian Chorale) in a similar arrangement. So as to popularise more widely the repertoires of songs, the Katowice Publishing House of Księgarnia Św. Jacka developed a project releasing a collection of sole lyrics to songs, Skarbiec pieśni kościelnych (The Treasure of Sacred Songs). All editorial attempts so far, to have been aimed at enlivening liturgical gatherings, have greatly contributed to continuing the glorious tradition of the sacred singing in Silesia.
It has been largely prayer books which helped to preserve faith and Polish culture in the Upper Silesia, Poland, as they often accompanied people throughout their entire lives. A considerable number of Polish sacred songs can be found amongst the Silesian collections of prayers and chants dated from the turn of the 19th and 20th centuries. They were mainly chorale books with lyrics, but also music scores in the form of pipe organ accompaniments. Since the beginning of the 20th c. there were two Upper-Silesian prayer books which gained widespread popularity: Droga do nieba (Way to Heaven) and Skarbiec modlitw i pieśni (The Treasure of Prayers and Songs), published in numerous editions, including those targeted exclusively at children and youth, and at the poor-sighted readers. On the occasion of the great jubilee of 2000 the collection of sacred songs with scores was published under the title Śpiewnik archidiecezji katowickiej (The Song Book of the Katowice Archdiocese). It was completed by a collection of organ accompaniments, Chorał Śląski (The Silesian Chorale) in a similar arrangement. So as to popularise more widely the repertoires of songs, the Katowice Publishing House of Księgarnia Św. Jacka developed a project releasing a collection of sole lyrics to songs, Skarbiec pieśni kościelnych (The Treasure of Sacred Songs). All editorial attempts so far, to have been aimed at enlivening liturgical gatherings, have greatly contributed to continuing the glorious tradition of the sacred singing in Silesia.
Źródło:
Pro Musica Sacra; 2012, 10
2083-4039
Pojawia się w:
Pro Musica Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Actions against the Catholic Church in Polish People’s Republic till 1953
Autorzy:
Dziurok, Adam
Powiązania:
https://bibliotekanauki.pl/articles/668397.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholic Church
communist government
anti-Church policy
Stalinism
Opis:
In the years 1944–1948, the authorities of communist Poland, for tactical reasons abstained from direct attacks on the Catholic Church. After the establishment of the authorities’ structures and once the political opposition and armed forces underground were defeated, systematic restriction on the influence of the Church begun. Back then, the Catholic Church was the only independent social institution in the country. What was attacked then was, among others, religious education in schools (religious education, crosses and catechists were removed from schools, Catholic education was limited), catholic organisations, charitable and care activities of the Church (at the beginning of 1950, the state took over “Caritas” and kindergartens, children’s homes, hospitals were taken from the Church) as well as publishing activities (Catholic press releases were being restricted). The repressions were hindered by the signature of the Church-State Agreement in April 1950. When in 1952, the activities aimed at the removal of religious education from schools were intensified, several dozens of theological seminaries were dissolved and some of the boarding-schools run by the Church were taken over, then Primate Stefan Wyszyński defined the relations between the Church and the State as a “state of emergency”.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2019, 9, 2; 41-52
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pososhkov’s narrow path
Autorzy:
Drozdek, Adam
Powiązania:
https://bibliotekanauki.pl/articles/669533.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholic Church
Ivan Pososhkov
Luther
Lutherans
Orthodox Church
Protestants
Russia
Opis:
The paper presents Ivan Pososhkov (1652–1726). He was a Russian merchant, an entrepreneur, and a landowner. His major work was titled The Book on Poverty and Wealth (1724, published in 1842).The author’s aim is to show Pososhkov’s thought about the schismatics, Protestants, particularly, the Lutherans, and the clergy. One of the parts is dedicated to Pososhkov’s vision of the place of piety in the personal life. All these parts show Pososhkov as a self-appointed teacher whose intention was the defense of traditional Orthodox faith of the official Orthodox Church.
Źródło:
Analecta Cracoviensia; 2012, 44
2391-6842
0209-0864
Pojawia się w:
Analecta Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Enslavement of the Church in Poland in 1953
Autorzy:
Marek, Łucja
Powiązania:
https://bibliotekanauki.pl/articles/668461.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Stefan Wyszyński
Bolesław Bierut
Catholic Church
communist government
anti-Church policy
Opis:
The accord entered into by and between representatives of state and Church authorities on April 14th 1950 did not protect the Catholic Church from further repression. On February 9th 1953, the State Council decreed with regard to the filling of ecclesiastical posts in the Church. Through such normative, the state authorities awarded themselves the right to interfere with the human resources aspect of religious creed. A categorical objection (Non possumus!) to this policy determined the imprisonment of the Primate Cardinal Stefan Wyszyński. The primate’s detention offered proper political conditions to engage in this and other campaigns targeting the authority, independence, and identity of the Catholic Church. The clergy’s influence on public life was restrained, and the Church was deprived of independence. It might well be assumed that were it not for events of October 1956, the Church in Poland would have been permanently subjugated to the State.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2019, 9, 2; 53-68
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Christian Understanding of Happiness
Autorzy:
Zwoliński, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/668675.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Happiness
heaven
Christianity
Church Fathers
Jesus
The Old Testament
the Church
Opis:
The relationship with God allows man to find the sense of life. Christianity is a humanism – it positions man in the very centre of the world according him the highest place – of the being created after God’s image. The revelation of God’s Love endows man with a new way of enriching himself and others. Thus the desire for happiness gains a new perspective of the divine longing for good.Happiness which Christ promises exceeds the limits of our imagination. It is inconceivable and incomprehensible to those living on earth. Heaven is beyond every word, beyond our conception for it bears the meaning which man cannot fully understand. It is the most supreme happiness, absolutely perfect and complete which no one has ever known.A Christian has to achieve in his life something more than the worldly aims. Whoever limits their life to the earth, focuses only on enjoying and using this life to the full; squeezing from it the last drop heedless of the needs of others.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2016, 6, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy można rozdzielić prymat nauczania od prymatu jurysdykcji? Perspektywa ekumeniczna
Autorzy:
Kroczek, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/554777.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
primacy
pope
jurisdiction
Magisterium
Church
Opis:
The problem of papal primacy is one the most fragile issues between Catholics and Protestants. The author of the article discusses the possibility of a separation of the primacy of jurisdiction from the primacy of teaching. The method of reasoning follows the one of St. Thomas: first the arguments pro are given, and later the arguments contra. The arguments are from Catholic theology, Lutheran theology and philosophy. The answer is given from Ecumenical Perspective.
Źródło:
Annales Canonici; 2012, 8
1895-0620
Pojawia się w:
Annales Canonici
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawa i obowiązki wiernych ze szczególnym uwzględnieniem praw i obowiązków rodziny
The rights and duties of the Christ’s faithful in the CIC 1983 with particular focus on the rights and duties of family
Autorzy:
Kornecki, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/554773.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
CIC 1983
faithful
Catholic Church
family
rights and duties
The Canon Law of the Catholic Church
The Church
Christian
Opis:
The members of the Catholic Church have both rights and responsibilities, which result from the nature of the human being, as people are called to follow their vocation in life. However, to make it possible people and their activities must be protected by the rights and duties. Code of Canon Law sets out the rights and responsibilities of those who believe. It should be emphasized that these rights and duties permeate each other. A human being, as a member of the community of the Church through baptism, has the right, but also the obligation to promote holiness in life and thus strive to achieve it, since not only does it enrich inner life, but it also affects family life making it more human and more Christian. Parents should enjoy the right to educate their children according to their own beliefs and systems of values, and the state authorities cannot infract or destroy these systems. The right to education is a part of the idea of evangelization, which should originate from the closest members of a family. At the same time members of the Church, including both parents and children, can rely on help from the clergy in achieving salvation. They have the right to form associations and the right to defend the good name.
Źródło:
Annales Canonici; 2014, 10; 151-162
1895-0620
Pojawia się w:
Annales Canonici
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bliskość i różnice tradycji chrześcijańskiego monastycyzmu Wschodu i Zachodu
Closeness and Differences in the Tradition of Christian Monasticism of the East and the West
Autorzy:
Sawicki, Bernard
Powiązania:
https://bibliotekanauki.pl/articles/571423.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
monastycyzm
Kościół wschodni
Kościół zachodni
dialog ekumeniczny
monasticism
Eastern Church
Western Church
ecumenical dialogue
Opis:
Jedną z ważniejszych przestrzeni dialogu ekumenicznego między Kościołami Wschodu i Zachodu jest monastycyzm. Mimo wspólnych korzeni jego formy i znaczenie w Kościele różnią się na Wschodzie i Zachodzie. Różnice te dotyczą w większości roli przełożonego, instytucjonalnych aspektów życia i relacji z władzami kościelnymi. Stała wymiana tekstów i inspiracji zawsze była świadectwem nieustannego dialogu między dwiema tradycjami tego samego stylu życia. Dzisiaj wspólne wartości, współdzielone przez mnichów wschodnich i zachodnich, takie jak „duchowe ojcostwo”, kultura i wychowanie, mogą okazać się pomocne nie tylko w dialogu ekumenicznym, lecz i w procesie ewangelizacji.
One of the important platforms of the ecumenical dialogue between Eastern and Western Churches is monasticism. Despite common roots, its forms and meaning in the Church is different in the West and in the East. These differences concern mostly the role of superior, the institutional aspects of life and reference to the Church authorities. The constant exchange of texts and inspirations has always been a sign of permanent dialogue between two traditions of the same style of life. Today, the common values shared by the monks both in the West and the East, such like “spiritual fatherhood”, culture and education may become helpful not only for the ecumenical dialogue but also in the process of evangelization.
Źródło:
Polonia Sacra; 2018, 22, 2(51); 159-174
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Polish Church and the “Thaw” of 1956
Autorzy:
Wenklar, Michał
Powiązania:
https://bibliotekanauki.pl/articles/668289.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholic Church
Polish People’s Republic
state-church relations
thaw
Stefan Wyszyński
Władysław Gomułka
Opis:
The process of “thaw”, developing in Poland after the death of Joseph Stalin, for a long time did not include the aspect of religious freedom. Demands to restore the possibility of free worship, teaching religious education, and, above all, the release of the Primate Cardinal Stefan Wyszyński, were always present in the society, as evidenced by school strikes or slogans appearing during the Poznań events of June 1956. The changes of October 1956, initiated by the 8th plenary of the Central Committee of the Polish United Workers’ Party, led to an improvement in state-Church relations and implementation of the most important postulates of the Church, including the return of the Primate to Warsaw, the reinstatement of religious education in schools, and the return of chaplains to prisons and hospitals. The authorities, however, did not treat the above as part of a binding agreement. As early as in the 1957 and 1958 activities restricting the functioning of the Church began. The symbolic markings of the process were the attack on the Primate’s Institute at Jasna Góra in 1958 and the withdrawal of consent for the construction of the church in Kraków’s Nowa Huta. Finally, in 1961, religious education was removed from schools, and in 1962 a separate department of the Security Service was established for the sole purpose of the fight against religion. Although the practices of the Stalinist period did not make their comeback, the 1956 thaw appeared to be only a short episode in a constant conflict between the communist state and the Roman Catholic Church.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2019, 9, 2; 69-90
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Die Katastrophe der deutschen Kirche als höchste Alarmstufe für die gesamte Weltkirche
The Catastrophe of the German Church as the Highest Level of Alert for the Whole World Church
Autorzy:
Oko, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/29752615.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
German Synodal Way
Christianity in Europe
the crisis of the Church
self-destruction of the German Church
necessary reforms in the Catholic Church
Opis:
Cardinal Gerhard Ludwig Müller, the closest associate of Pope Benedict XVI, theologically as if his Alter-Ego, is certainly one of the best experts in the Catholic Church in Germany. And it is he who compares the present condition of this Church to the catastrophe of such a huge and luxurious Titanic, which, however, is slowly sinking, because those responsible turned out to be reckless and did  not predict the worst. Indeed, so far the application of almost all criteria that apply to the evaluation of a religious community has shown that, in fact, since the Second Vatican Council, this Church has been losing its vitality and shrinking. However, the so-called Synodal Way has deteriorated even more dramatically in recent times. Its agenda includes goals and demands that are contrary to both Revelation and the Tradition of the Church, and that are contrary to common sense. These are the goals and demands that  have been made by even extreme left and atheistic ideologues and politicians, and which are now to move to the center and  foundations of church teaching.It seems that just as almost all English bishops in the 16th century succumbed to the state violence of King Henry VIII and betrayed  Christ and the Church, today the vast majority of German clergymen succumb to ideological violence in the area of culture and the state and thus betray their own faith and betray Church and Christ. It seems that many of them are close to the ideas of Georg Wilhelm Hegel, who considered himself wiser and greater than all, also than Christ, and the thought of Friedrich Nietzsche, who wanted to replace the crucified Messiah with Dionysus – a patron of, among other things, debauchery. It seems that many of the faithful and clergy in Germany also want to carry out a sexual revolution in the Church as if the second Reformation, perhaps even more catastrophic than the first. It seems that they are putting gender theory in place of Revelation and Christianity. And gender is, in fact, another neo-Marxist pansexual ideology which elevates eroticism as if it were the most important value, more important  especially than God and one’s own salvation.One has to ask, how could such a great spiritual catastrophe of a Church that was once so numerous, so strong, so faithful and creative? We must ask what to do so that no more Church would destroy itself so that such a spiritual disease would not spread to other Churches. This article tries to answer these fundamental questions. It does so by analyzing the cultural, historical, national, economic, spiritual and religious conditions of German society that led to such an advanced process of self-destruction of the  Church.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2022, 12, 2; 95-111
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kobiety w misji ewangelizacyjnej pierwotnej wspólnoty chrześcijańskiej
Women in the Evangelising Mission of the Early Christian Community
Autorzy:
Klinkowski, Jan
Powiązania:
https://bibliotekanauki.pl/articles/29430862.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
pierwotny Kościół
Kobiety w Kościele
diakonise
dziewice
instytucja wdów
Kościół domowy
early Church
Women in the Church
deaconesses
virgins
institution of widows
domestic church
Opis:
Pozycja kobiet w rodzącym się pierwotnym Kościele została ukształtowana przez naukę Ewangelii i środowisko kulturowo-społeczne Bliskiego Wschodu. Jezus budując pierwotną wspólnotę wiary oparł się na symbolicznym gronie dwunastu apostołów, ale wraz z gronem uczniów wędrowały również kobiety, które stały się pierwszymi zwiastunami Jego zmartwychwstania. Pierwotne chrześcijaństwo przezwyciężało ówczesne podziały społeczne i kulturowe. Chrzest otwierał wszystkim w jednakowy sposób drogę zbawienia. Zarówno dla niewolnika i wolnego człowieka, Żyda i poganina, kobiety i mężczyzny wejście do wspólnoty Kościoła było identyczne. W pierwotnym Kościele kobiety uzupełniały misję ewangelizacyjną mężczyzn, poprzez instytucję wdów, posługę diakońską, czy zarządzanie Kościołem domowym. W jakimś stopniu dla misji Kościoła ułatwieniem były przemiany zachodzące w społeczeństwie grecko-rzymskim. Pojawiająca się niezależność materialna kobiet pozwalała im również bardziej zaangażować się w misję Kościoła. Pomostem do nowej roli kobiet w pierwotnym Kościele mogła być wspólnota esseńska być może wzorowana na ruchu pitagorejskim. Z dużym prawdopodobieństwem dom Marty, Marii i Łazarza kształtowany był wokół wielkiego umiłowania studiowania tekstów świętych, co umożliwiało kobietom szersze poznanie ówczesnej refleksji teologicznej. Kościół nadał nowe znaczenie idei dziewictwa, które otwierało się na relacje z Bogiem i posługę we wspólnocie. Niestety zarówno judaizm w wersji faryzejskiej jak i nasilający się wpływ ruchów gnostyckich doprowadził do ograniczenia pozycji kobiet w niektórych kręgach pierwotnego Kościoła. Niemniej jednak pierwotny Kościół wprowadził kobiety do wielu misji ewangelizacyjnych, w szczególności w dziedzinie nauczania, posługi charytatywnej i modlitewnej.
The position of women in the nascent early Church was shaped by the teaching of the Gospel and the cultural and social environment of the Middle East. When building the original community of faith, Jesus relied on the symbolic group of the twelve apostles, but the group of disciples was also accompanied by women who became the first heralds of his resurrection. Early Christianity overcame the social and cultural divisions of the time. Baptism opened the way of salvation for everyone in the same way. For both slave and free man, Jew and pagan, woman and man, entry into the community of the Church was identical. In the early Church, women complemented the evangelizing mission of men through the institution of widows, the ministry of deacons, and the administration of the domestic church. To some extent, the Church’s mission was facilitated by the changes taking place in Greco-Roman society. The emerging material independence of women also allowed them to become more involved in the mission of the Church. A bridge to a new role for women in the early Church may have been the Essene community perhaps modeled on the Pythagorean movement. Most likely, the house of Martha, Mary and Lazarus was shaped around a great love of studying sacred texts, which enabled women to learn more about the theological reflection of the time. The Church gave a new meaning to the idea of virginity, which opened to relationships with God and service in the community. Unfortunately, both Pharisaic Judaism and the increasing influence of Gnostic movements led to the limitation of the position of women in some circles of the early Church. Nevertheless, the early Church introduced women to many evangelistic missions, particularly in the fields of teaching, ministry of charity and prayer.
Źródło:
Polonia Sacra; 2023, 27, 1; 7-40
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół bernardynów w Rzeszowie. Mistagogia przestrzeni prowadzącej do wnętrza świątyni
The Bernardine church in Rzeszów. Mystagogy of the space leading into the church interior
Autorzy:
Ryba, Grażyna
Powiązania:
https://bibliotekanauki.pl/articles/560429.pdf
Data publikacji:
2016-12-31
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
kościół bernardynów
Rzeszów
mistagogia
przestrzeń
wnętrze świątyni
Bernardine church
mystagogy
space
church interior
Opis:
W latach 1610–1629 z fundacji Mikołaja Spytka Ligęzy wzniesiono w Rzeszowie na miejscu objawień Matki Boskiej kościół, nad którym opiekę powierzono bernardynom. W związku z jubileuszem 500-lecia owych objawień, przypadającym w 2013 roku, w kościele dokonano szeregu prac renowacyjnych. W kruchcie, która zajmuje dolną kondygnację wieży, na osi na wprost prezbiterium odkryto wejście, zamurowane prawdopodobnie wkrótce po wybudowaniu kościoła, i przebito je ponownie, zgodnie z pierwotnym założeniem. Pomieszczenie kruchty w przyziemiu wieży zajmuje przestrzeń na planie zbliżonym do kwadratu, przykrytą sklepieniem krzyżowym. W każdej ścianie znajduje się otwór wejściowy wypełniający wnękę w grubości muru zamkniętą łukiem odcinkowym. Dwie pary dwuskrzydłowych drzwi z brązu, obustronnie rzeźbionych, prowadzą do wnętrza kruchty z zewnątrz, natomiast kolejne drzwi, również pokryte dekoracją rzeźbiarską, oddzielają to pomieszczenie od nawy. Ich częściowe przeszklenie sprawia, że w kształt pola obrazowego zostaje wpisane całe wnętrze bogatej, manierystyczno-barokowej budowli, tworząc przestrzenny układ scenograficzny, rozwijający się w głąb, aż do tabernakulum i ołtarza głównego w prezbiterium. Z natury rzeczy ruchomy układ skrzydeł pozwala tworzyć zmienne konfiguracje o zróżnicowanym przesłaniu, rozwijającym się w czasie i przestrzeni. Obrazy z historii lokalnego objawienia i postaci miejscowych świętych poprzez przedstawienia i cytaty biblijne stopniowo prowadzą widza do tajemnicy wcielenia. Przestrzeń kruchty, łącząca umiejętnie przekaz ikonograficzny z symboliką i ekspresją formy (m.in. symbolika światła i symbolika materiału) stanowi znaczący element, a zarazem metaforę wtajemniczenia mistagogicznego, dokonującego się podczas przekraczania granicy pomiędzy profanum a sacrum.
In the years 1610–1629, a church founded by Mikołaj Spytko Ligęza was erected in Rzeszow on the site of apparitions of the Virgin Mary, and entrusted to the care of Bernardine monks. In connection with the jubilee of the 500th anniversary of the apparitions in 2013, a series of renovations were conducted in the church; and the porch, which occupies the bottom floor of the tower, built on the axis of the west facade of the building, was rebuilt. Currently, there are two pairs of double bronze doors, carved on both sides, which lead to the interior of the porch. Another door, also covered with sculptural decoration, separates the porch from the nave. Its partial glazing inscribes the entire interior of the rich Mannerist-Baroque building into its image field, creating a spatial stage design arrangement developing into the interior, towards the very tabernacle and the main altar in the chancel. Obviously, the moving wing system allows for creating variable configurations with varying messages, developing in time and space. Images of the history of the local apparition and the figures of the local saints gradually lead the viewer through biblical presentations and quotations to the mystery of the Incarnation. The space of the vestibule, skillfully combining the iconographic message with the symbolism and expression of the form (such as the symbolism of the light and the symbolism of the material), constitutes a significant element and, at the same time, a metaphor of mystagogical initiation, achieved when crossing the border between the profane and the sacred.
Źródło:
Folia Historica Cracoviensia; 2016, 22; 399-418
0867-8294
Pojawia się w:
Folia Historica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Za Boskim Oblubieńcem. Teologiczno-liturgiczny sens dziewictwa konsekrowanego
Autorzy:
Królikowski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/669527.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholic Church
consecration
liturgy
theology
virginity
Opis:
The article deals with the subject of searching the nature of the consecrated virginity in the Church. This analysis is based on the theological and liturgical aspects defined by Ordo Consecrationis Virginum and Ordo Professionis Religiosae. Therefore we take the assumption that the most appropriate criterion of its interpretation in the Christian reality can be found in the principle: lex orandi – lex credendi. From this perspective the consecrated virginity is perceived as positive reality as far as faith celebration is concerned. The liturgy describes virginity as a gift offered to man by God’s people. Faith is also a prize and through the liturgy it is able reach its highest point. Virginity glorified in the Christian reality becomes a present as well as it is not only connected with but also filled with faith. Virginity consecrated under liturgical circumstances gains both ontological and dynamic features typical of worship. This sequentially allows to understand that virginity is not simply the result of ascetic effort, nor it is the physical adornment of a believer. In fact it spreads on the whole person who is being revived by sacraments. It makes them improve by personal commitment marking their route through the history of salvation.
Źródło:
Analecta Cracoviensia; 2012, 44
2391-6842
0209-0864
Pojawia się w:
Analecta Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Oblicza dialogu wychowawczego w świetle adhortacji apostolskiej Familiaris consortio a wychowanie w rodzinie
Autorzy:
Kądziołka, Władysław
Powiązania:
https://bibliotekanauki.pl/articles/669531.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholic Church
consecration
liturgy
theology
virginity
Opis:
The article deals with the subject of searching the nature of the consecrated virginity in the Church. This analysis is based on the theological and liturgical aspects defined by Ordo Consecrationis Virginum and Ordo Professionis Religiosae. Therefore we take the assumption that the most appropriate criterion of its interpretation in the Christian reality can be found in the principle: lex orandi – lex credendi. From this perspective the consecrated virginity is perceived as positive reality as far as faith celebration is concerned. The liturgy describes virginity as a gift offered to man by God’s people. Faith is also a prize and through the liturgy it is able reach its highest point. Virginity glorified in the Christian reality becomes a present as well as it is not only connected with but also filled with faith. Virginity consecrated under liturgical circumstances gains both ontological and dynamic features typical of worship. This sequentially allows to understand that virginity is not simply the result of ascetic effort, nor it is the physical adornment of a believer. In fact it spreads on the whole person who is being revived by sacraments. It makes them improve by personal commitment marking their route through the history of salvation.
The article deals with the subject of searching the nature of the consecrated virginity in the Church. This analysis is based on the theological and liturgical aspects defined by Ordo Consecrationis Virginum and Ordo Professionis Religiosae. Therefore we take the assumption that the most appropriate criterion of its interpretation in the Christian reality can be found in the principle: lex orandi – lex credendi. From this perspective the consecrated virginity is perceived as positive reality as far as faith celebration is concerned. The liturgy describes virginity as a gift offered to man by God’s people. Faith is also a prize and through the liturgy it is able reach its highest point. Virginity glorified in the Christian reality becomes a present as well as it is not only connected with but also filled with faith. Virginity consecrated under liturgical circumstances gains both ontological and dynamic features typical of worship. This sequentially allows to understand that virginity is not simply the result of ascetic effort, nor it is the physical adornment of a believer. In fact it spreads on the whole person who is being revived by sacraments. It makes them improve by personal commitment marking their route through the history of salvation.
Źródło:
Analecta Cracoviensia; 2012, 44
2391-6842
0209-0864
Pojawia się w:
Analecta Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 278

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