Temat: nation-state - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Postać Senatora idealnego w świetle „De optimo Senatore” Wawrzyńca Goślickiego
Ideal Senator based on Laurentius Goslicius De optimo Senatore
Autorzy:: Żochowska, Joanna
Powiązania:: https://bibliotekanauki.pl/articles/1395187.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Senator,
State,
mixed regime,
King,
Nation
Opis:: Lawrence Goślicki, later bishop of Poznańand Senator, at the end of their studies in Italy, issued in 1568 the work De optimo senatore. In it, he describes his thoughts on the state model, the duties of authorities and, above all, sketched an ideal profile of the position of Senator perfect. Senators must come from the citizens. The right, to choose one, belongs only to the ruler. In making such a decision, he has to have regard for the physical appearance, suitable birth and financial status, intellectual condition, disposition, education, good repute and experience in public service. The decisive factor, however, remains virtue. The Senator’s task is to advise the king, and to mediate between him and the citizens. The Senator is the most important official in the country, the senator is at its heart. His most important virtue is to be prudence. He should also be guided by moderation in both public and private life. It is a model for others, a teacher of virtue. On his shoulders rests largely the wellbeing of the state.
Źródło:: Saeculum Christianum. Pismo Historyczne; 2014, 21; 101-112
1232-1575
Pojawia się w:: Saeculum Christianum. Pismo Historyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: The idea of the common good and the reason of state in the teaching of Primate Wyszyński
Autorzy:: Łatka, Rafał
Powiązania:: https://bibliotekanauki.pl/articles/512046.pdf
Data publikacji:: 2018
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Primate Stefan Wyszyński
reason of state
common good
homeland
nation
political realism
Opis:: The notions of common good and the reason of state were always present, usually in a joint way, in the teachings of Cardinal Stefan Wyszyński. They came to the foreground, especially in the periods of post-war crises in Poland, moments of growing social tension. Despite the fact that the primate did not want to be a politician, because the main sphere of his activity was concern for the souls of Poles, he became a statesman, for whom the welfare of Poland and Poles was the primary task. This was largely due to the primate’s concern for the broadly understood common good – Poland as a subject of common concern for all members of society, regardless of their views. Most importantly, Cardinal Wyszyński was able to look at the political situation without ideological bias or obstinancy. If he believed that communists somehow work for the common good and care about the fate of society, he supported their activity (an example of this could be the fight against social pathologies – especially alcoholism).
Źródło:: Studia Theologica Varsaviensia; 2018, 56, 2; 69-85
0585-5594
Pojawia się w:: Studia Theologica Varsaviensia
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Koncepcja odnowy moralnej narodu według Prymasa Tysiąclecia
The concept of the moral renewal of the Nation according to Primate of the Millennium
Autorzy:: Sitarz, Mirosław
Powiązania:: https://bibliotekanauki.pl/articles/1371633.pdf
Data publikacji:: 2018-11-03
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Kościół
Naród
Państwo
prawa i obowiązki
rodzina
Nation
State
rights and obligations
family
Opis:: Stefan Cardinal Wyszyński in the program of the moral renewal of the Nation assumed respecting for the obligations and rights that are based on baptism and the life in the Church and in the Nation, i.e. 1) the fidelity to God and the grace of Christ, 2) to defend life, 3) to safeguard the indissolubility and sanctity of marriage and the family Christianity, 4) safeguarding social justice, love and peace, 5) combating national flaws and gaining virtues
Źródło:: Prawo Kanoniczne; 2018, 61, 4; 149-164
2353-8104
Pojawia się w:: Prawo Kanoniczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Cardinal Stefan Wyszynski as the defender of truth, freedom and justice in the period of communist enslavement of Poland
Autorzy:: Buczek, Jerzy
Powiązania:: https://bibliotekanauki.pl/articles/512022.pdf
Data publikacji:: 2018
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Wyszyński
primate
man
human person
family
nation
state
church
truth
dignity
freedom
justice
love
defender
personal dimension
rights and duties
Opis:: Cardinal Wyszyński was a defender of every individual, family, nation and Church during the time of communist enslavement of Poland. He was an ardent defender of the truth with regard to human being and its dignity, he constantly emphasized the significance of respecting basic rights and obligations of men, and strongly demanded the observance of these rights when the state violated them. Furthermore, he was radical defender of the freedom of human persons, families, nation and the Church, indicating that only in freedom can they truly develop and fulfill their vocation and goals. He constantly reminded us of the need for justice made in the spirit of love with regard to every individual, family and nation. He clearly defined the tasks and duties of the state and the Church in relation to every human person that should be regarded as the highest value in the world, as well as towards families that are to be considered the cradle of the nation, and towards the nation that he regarded as a family of families sui generis. Additionaly he emphasized that the Church has a unique role to perform in relation to these communities, bringing into their existence not only the supernatural dimension, sanctifying God’s grace, salvation, but also the natural dimension consisting in the care of the Church for the national raison d’etat. Last but not least, in his view, the Church must be free and independent in its activities to be able to perform its religious and social role properly. The Primate indicated the need for cooperation between the state and the Church for the benefit of man, family and nation. When the communist state did not fulfill its role and acted against the rights of citizens, especially believers, against families and nation, he radically opposed these actions, demanding respect for dignity, rights, truth, freedom and justice with regard to every human person, family and family of families – that is the nation.
Źródło:: Studia Theologica Varsaviensia; 2018, 56, 2; 121-144
0585-5594
Pojawia się w:: Studia Theologica Varsaviensia
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Krytyka idei „bezwyznaniowości” w ujęciu Wojciecha Dzieduszyckiego
A critical analysis of Wojciech Dzieduszycki’s idea of “irreligiousness”
Autorzy:: Lao, Arkadiusz
Powiązania:: https://bibliotekanauki.pl/articles/1070404.pdf
Data publikacji:: 2020-03-31
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: religia
bezwyznaniowość
państwo
społeczeństwo
naród
mesjanizm polski
idea postępu
cywilizacja
religion
irreligiousness
state
society
nation
Polish messianism
the idea of progress
civilization
Opis:: W niniejszym artykule ukazana została polemika polskiego filozofa Wojciecha Dzieduszyckiego (1848–1909) z jednym z postępowych haseł głoszonych w XIX wieku. Hasło to sam Dzieduszycki określił jako „bezwyznaniowość”. Autor artykułu analizuje argumentację Dzieduszyckiego co do negatywnych skutków wyrugowania religii z życia publicznego, zarówno w przeszłości, jak i w czasach mu współczesnych, a także ukazuje pozytywną rolę religii w życiu jednostek, państw, narodów, a nawet całych cywilizacji. Bez religii bowiem, twierdził polski myśliciel, społeczności degradują się i obumierają. Ciekawa, a współcześnie bardzo ważna dyskusja o roli religii w życiu społecznym, została w artykule zestawiona z propagowaną przez Dzieduszyckiego ideą „mesjanizmu polskiego” (jako właściwej odpowiedzi na kryzys cywilizacyjny), jak również z obecnymi dziś w kulturze i polityce propozycjami radykalnej laicyzacji.
This article considers the polemic of the Polish philosopher Wojciech Dzieduszycki (1848–1909) against one of the progressive slogans of the 19th century. Dzieduszycki himself described this slogan as „irreligiousness”. This paper analyses Dzieduszycki’s arguments regarding the negative consequences following the exclusion of religion from the public sphere, in both past and Dzieduszycki’s times, and also shows the extremely positive role of religion in the lives of individuals, states, nations, and even entire civilizations. Without religion, the Polish thinker claimed, communities degrade and die. An interesting and nowadays very important discussion about the role of religion in social life has been paired in the article with the idea of „Polish messianism” disseminated by Dzieduszycki. (as an appropriate response to the civilisational crisis), as well as with the radical secularism in our current culture and politics.
Źródło:: Studia Philosophiae Christianae; 2020, 56, 1; 28-53
0585-5470
Pojawia się w:: Studia Philosophiae Christianae
Dostawca treści:: Biblioteka Nauki

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