Temat: cognitive science - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Can the Interdisciplinarity of Cognitive Science Be Saved Through Deconstruction?
Autorzy:: Nowakowski, Przemysław R.
Powiązania:: https://bibliotekanauki.pl/articles/22768857.pdf
Data publikacji:: 2022
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: deconstruction
interdisciplinarity
cognitive science
integration
symmetry
Opis:: This paper discusses the resources for deconstruction offered by cognitive science, drawing inspiration from David Gunkel’s work on the topic (Deconstruction, MIT Press 2021). The gesture of deconstruction is seen as having a positive impact on the development of this interdisciplinary field by challenging misleading dichotomies and examining its underlying assumptions, such as the symmetry of integration.
Źródło:: Studia Philosophiae Christianae; 2022, 58, 2; 137-144
0585-5470
Pojawia się w:: Studia Philosophiae Christianae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Around "Deconstruction." Author’s Response
Autorzy:: Gunkel, David J.
Powiązania:: https://bibliotekanauki.pl/articles/39571570.pdf
Data publikacji:: 2023
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: cognitive science
deconstruction
Jacques Derrida
Plato
truth
Ludwig Wittgenstein
writing
Opis:: In this paper I reply to the four critical articles that were provided in response to my book Deconstruction (MIT Press 2021). It proceeds in four steps: (1) I begin with a reply to Stanisław Chankowski’s use of the psychoanalytic term “fetishistic denial” to describe the formal character of the text. (2) I then engage with the criticism supplied by Piotr Kozak, who questions deconstruction’s theory of truth (or its lack thereof). (3) From this, I take-up and respond to Przemysław Nowakowski’s proposal that deconstruction might provide a way to reimagine the interdisciplinarity of cognitive science. And (4) I conclude with a response to Michał Piekarski’s mashup of Ludwig Wittgenstein and Jacques Derrida, which supplies a reading of these two thinkers that is arguably greater than the sum of the parts. The objective of the reply is not to offer a defense of myself or my text but to engage with these interesting and insightful reviews in a way that opens the space for productive dialogue.
Źródło:: Studia Philosophiae Christianae; 2023, 59, 2; 7-20
0585-5470
Pojawia się w:: Studia Philosophiae Christianae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Metaphors and metaphorical language/s in religion, art and science
Autorzy:: Fritsch-Oppermann, Sybille C.
Powiązania:: https://bibliotekanauki.pl/articles/1927034.pdf
Data publikacji:: 2020-09-30
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: metaphor
metaphorical language
cognitive science
neurobiology
theology
hermeneutics
intercultural philosophy
interdisciplinary discourse
Opis:: Languages play an essential role in communicating aesthetic, scientific and religious convictions, as well as laws, worldviews and truths. Additionally, metaphors are an essential part of many languages and artistic expressions. In this paper I will first examine the role metaphors play in religion and art. Is there a specific focus on symbolic and metaphoric language in religion and art? Where are the analogies to be found in artistic metaphors and religious ones? How are differences to be described? How do various (philosophical) concepts of aesthetics and theological concepts explain those different kinds of language and how, if at all, do they make use of them? Lastly: what could be added to aesthetics, philosophy and theology by examining carefully the role and importance of language, including nonverbal, sign language and especially metaphorical language? Without the human capacity for language, religions are scarcely imaginable. A widening of traditional exegesis and hermeneutics by taking into account nonverbal semantics is needed. Religion is a cognitive and linguistic phenomenon. By taking this seriously, we set and enable an agenda to discuss religion scientifically, leaving aside for the purpose of a scientific understanding and discourse about the inter-religious and the inner-religious claims of truth and absolutist claims. To sum it up: metaphor is introduced as an important means of language when it comes to religious conceptualization. Next, I will show that art, more than religion, deals with visual metaphor – the latter being an image that suggests a particular association, similarity or analogy between two (or more) generally unconnected visual elements. This often, but not always, functions in a roughly comparable fashion to the better-known concept of verbal metaphor. In addition, visual metaphor has developed many original and unique characteristics. These two sections are followed by another one dealing with (inter)cultural philosophy of religion and aesthetics, as well as the meaning of metaphors for these disciplines. The next section is on metaphor and metaphorical language in mathematics, natural sciences and art and how they are related, i.e. influence and help each other. I will discuss the critical approach to metaphors in natural science and provide a short introduction to the cultural history of mathematics and art. Mathematicians and artists have long been on the quest to understand the physical world they see before them and the abstract objects they know by thought alone. How have art and mathematics helped each other in representing each other’s concepts? A final section provides a summary and an outlook: theology is contextual as is science – and so is art. All these disciplines partly rely upon metaphor and by the help of metaphor get closer to an intercultural and interdisciplinary understanding. I shall argue that, by dealing more carefully with their metaphorical language and their own metaphors, together they become better equipped to map the world. -------------- Received: 20/03/2020. Reviewed: 23/04/2020. Accepted: 15/05/2020
Źródło:: Studia Philosophiae Christianae; 2020, 56, 3; 31-50
0585-5470
Pojawia się w:: Studia Philosophiae Christianae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Literackie wizje życia rozumnego w kosmosie i ich konsekwencje metafizyczne, epistemologiczne i aksjologiczne
Literary visions of intelligent life in space and its metaphysical, epistemological and axiological consequences
Autorzy:: Sobota, Jacek
Powiązania:: https://bibliotekanauki.pl/articles/431319.pdf
Data publikacji:: 2016
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: science fiction
literature
extraterrestrial life
value conflict
cognitive drama
‘substitution in metaphysics’
literatura
życie pozaziemskie
konflikt wartości
dramat poznawczy
'protetyka' metafizyczna
Opis:: Science Fiction literature described for decades an intelligent form of life on other planets. This scenario raises obvious questions, such as whether we can understand a mind developed in an entirely different environment than our own and equipped with different perceptual capacities. Stanisław Lem’s “Solaris” is perhaps the best realisation of this scenario – a novel where mankind tries to communicate with a giant ocean of plasma, a living organism radically different from human life. “Roadside Picnic” by the Stugatsky brothers raises another problem exemplified in the title itself, which is a metaphor for potential cultural differences between alien civilisation and homo sapiens. Yet another intriguing question concerns the metaphysical and theological consequences deriving from exchanges with non-human civilisations. There seems to be a problem of ‘substitution in metaphysics’ in Science Fiction literature (i.e., replace a wonder with technology, or God with technologically almighty aliens).
Literatura fantastycznonaukowa od dziesięcioleci kreśli wizje życia rozumnego na innych planetach. Rodzą się oczywiste pytania: czy możliwe jest porozumienie z intelektem rozwiniętym w skrajnie różnym od ludzkiego środowisku, wyposażonym być może w odmienną percepcję, odmienne sposoby odbioru rzeczywistości. Najciekawszą realizacją tematu wydaje się powieść Stanisława Lema „Solaris”, w której ludzkość próbuje komunikować się z gigantycznym oceanem plazmy, a więc istotą skrajnie od ludzkości różną. Inny problem sygnalizują bracia Strugaccy w książce „Piknik na skraju drogi” – tytuł jest metaforą opisującą różnicę potencjałów kulturowych między obcą cywilizacją a homo sapiens. Inne intrygujące pytanie – jakie konsekwencje metafizyczno-teologiczne niesie ze sobą kontakt z obcymi cywilizacjami; pojawia się problem „protezowania metafizyki” w literaturze fantastycznej (czyli zastępowania cudowności technologią, Boga – figurą wszechmocnego technologicznie obcego).
Źródło:: Studia Philosophiae Christianae; 2016, 52, 3; 175-193
0585-5470
Pojawia się w:: Studia Philosophiae Christianae
Dostawca treści:: Biblioteka Nauki

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